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Wednesday, November 1, 2023
IMPORTANT NEW BOOK + The History Of An Artist
Mike Henderson: Before the Fire, 1965–1985
The first major exhibition and catalog dedicated to the work of groundbreaking painter and filmmaker Mike Henderson.
Mike Henderson (b. 1944) is a painter, filmmaker, and professor
emeritus at University of California, Davis. Published to accompany his
first museum retrospective, this catalog surveys Henderson’s paintings
and films from 1965 to 1985, which are rooted as much in Francisco
Goya’s horror of humanity as in Sun Ra’s hope for a new Black future. In
the work of that time, Henderson depicted scenes of racial violence,
heteromasculinity, and abject social conditions with force and
unflinching directness.
In 1985, a studio fire damaged much of
Henderson’s output from the previous two decades, obscuring vital ideas
about a time of tumult and change, often referred to as a world on
fire. Mike Henderson: Before the Fire, 1965–1985
addresses Henderson’s multifaceted art of that period, which examined
and offered new ideas about Black life in the visual languages of
protest, Afrofuturism, and surrealism.
Published in association with the Jan Shrem and Maria Manetti Shrem Museum of Art, University of California, Davis
Exhibition dates:
Jan Shrem and Maria Manetti Shrem Museum of Art January 29–June 25, 2023
American, b. 1943 Lives and works in the San Francisco Bay Area, California
Photo: Mike Henderson. by Robert Divers Herrick
Mike Henderson is a pioneering African American artist, filmmaker and musician, whose dynamic practice has spanned more than fifty years. Born and raised in Marshall, Missouri, he moved to the Bay Area to attend the San Francisco Art Institute in 1965. His early, breakthrough figurative paintings from this period reveal the spirit of protest and social justice in 1960s San Francisco, as well as the vibrant community of artists and friends that would nourish his creativity for decades to come.
Henderson received his MFA from the SFAI in 1970, and soon left behind his figurative style, turning his artistic vision increasingly towards abstraction. Today, he is known for abstract, highly gestural paintings that demonstrate a palpable connection to post-war abstraction and a defining instinct for improvisation. Henderson’s lived experiences, conversations he has heard, and places he has visited—those moments that “stick to your retinas”—are all conjured up in his work through texture, form, and color.
In addition to painting, Henderson is an accomplished blues guitarist and filmmaker. His experimental short films have been screened at venues around the world, including recent presentations at the New York Film Festival (Lincoln Center); the Gene Siskel Film Center (Chicago); Centre Georges Pompidou (Paris); and the Academy Museum (Los Angeles, CA).
Mike Henderson has been the recipient of a Guggenheim Fellowship (1973) and two National Endowment for the Arts Artist Grants (1989, 1978). He was recently awarded the 2019 Artadia San Francisco Award and 2022 Margrit Mondavi Arts Medallion. Henderson’s paintings and films have been exhibited in such distinguished institutions as Whitney Museum of American Art, New York, NY; Museum of Modern Art, New York, NY; San Francisco Museum of Modern Art, CA; Crocker Art Museum, Sacramento, CA; de Young Museum, San Francisco, CA; The Studio Museum in Harlem, New York, NY; and the School of the Art Institute of Chicago, IL. He is the subject of recent solo exhibitions in the Bay Area including his first museum retrospective, Before the Fire, 1965-1985 at the Jan Shrem and Maria Manetti Shrem Museum of Art, UC Davis, CA (2023); Chicken Fingers, 1976–1980 at Haines Gallery (2023); Honest to Goodness at the San Francisco Art Institute (2019); At the Edge of Paradise at Haines Gallery (2019); and was included in Soul of a Nation: Art in the Age of Black Power 1963-1983 at the de Young Museum, San Francisco, CA (2019).
The first major exhibition and catalog dedicated to the work of groundbreaking painter and filmmaker Mike Henderson. Mike Henderson (b. 1944) is a painter, filmmaker, and professor emeritus at University of California, Davis. Published to accompany his first museum retrospective, this catalog surveys Henderson’s paintings and films from 1965 to 1985, which are rooted as much in Francisco Goya’s horror of humanity as in Sun Ra’s hope for a new Black future. In the work of that time, Henderson depicted scenes of racial violence, heteromasculinity, and abject social conditions with force and unflinching directness. In 1985, a studio fire damaged much of Henderson’s output from the previous two decades, obscuring vital ideas about a time of tumult and change, often referred to as a world on fire. Mike Henderson: Before the Fire, 1965–1985addresses Henderson’s multifaceted art of that period, which examined and offered new ideas about Black life in the visual languages of protest, Afrofuturism, and surrealism. Published in association with the Jan Shrem and Maria Manetti Shrem Museum of Art, University of California, Davis Exhibition dates: Jan Shrem and Maria Manetti Shrem Museum of Art January 29–June 25, 2023
Books featuring Black artists Throughout the month of
February, UC Press will highlight books we have had the privilege to
publish. Books featured will raise up Black voices, highlight the works
of …
Books featuring Black artists Throughout the month of February, UC Press will highlight books we have had the privilege to publish. Books featured will raise up Black voices, highlight the works of …
Mike Henderson is a pioneering African American artist, filmmaker and musician, whose dynamic practice has spanned more than fifty years. Born and raised in Marshall, Missouri, he moved to the Bay Area to attend the San Francisco Art Institute in 1965. He has been the recipient of a Guggenheim Fellowship (1973) and two National Endowment for the Arts Artist Grants (1989, 1978), and he was recently awarded the 2019 Artadia San Francisco Award.
ABOUT THE EDITORS: Sampada Aranke, PhD, is Assistant Professor in the Department of Art History, Theory, and Criticism at the School of the Art Institute of Chicago. Her work has appeared in e-flux, Artforum, Art Journal, ASAP/J, and October and in catalogues for Sadie Barnette, Betye Saar, Rashid Johnson, Faith Ringgold, and many others. Her book, Death's Futurity: The Visual Life of Black Power, will be published in February 2023. Dan Nadel is former Curator at Large of the Jan Shrem and Maria Manetti Shrem Museum of Art, University of California, Davis. He has mounted exhibitions including What Nerve! Alternative Figures in American Art: 1960 to the Present; Gertrude Abercrombie; Kathy Butterly | ColorForm; and Chicago Comics, 1960s to Now. Nadel is the author and editor of several books, including Peter Saul: Professional Artist Correspondence, 1945–1976; TheCollected Hairy Who Publications 1966–1969; and It’s Life As I See It: Black Cartoonists in Chicago, 1940–1980.
Mike Henderson: Before the Fire, 1965–1985
The first major exhibition and catalog dedicated to the work of groundbreaking painter and filmmaker Mike Henderson.
Mike Henderson (b. 1944) is a painter, filmmaker, and professor
emeritus at University of California, Davis. Published to accompany his
first museum retrospective, this catalog surveys Henderson’s paintings
and films from 1965 to 1985, which are rooted as much in Francisco
Goya’s horror of humanity as in Sun Ra’s hope for a new Black future. In
the work of that time, Henderson depicted scenes of racial violence,
heteromasculinity, and abject social conditions with force and
unflinching directness.
In 1985, a studio fire damaged much of
Henderson’s output from the previous two decades, obscuring vital ideas
about a time of tumult and change, often referred to as a world on
fire. Mike Henderson: Before the Fire, 1965–1985
addresses Henderson’s multifaceted art of that period, which examined
and offered new ideas about Black life in the visual languages of
protest, Afrofuturism, and surrealism.
Published in association with the Jan Shrem and Maria Manetti Shrem Museum of Art, University of California, Davis
Exhibition dates:
Jan Shrem and Maria Manetti Shrem Museum of Art January 29–June 25, 2023
‘I could have died’: how an artist rebuilt his career after a studio fire
Much
of Mike Henderson’s ‘protest paintings’ were destroyed after a fire but
in his first solo exhibition for decades he shows what was recovered
and restored
“The
difference between a good life and a bad life,” begins a line
attributed to psychiatrist Carl Jung, “is how well you walk through the
fire.”
Artist Mike Henderson
knows the purging, clarifying effects of conflagration. In 1985 a blaze
ripped through his home studio, damaging much of his work from the
previous two decades. But that moment of destruction was also one of
creation.
Mike Henderson - Love it or Leave it, I Will Love it if You Leave it, 1976 Photograph: Courtesy of the artist and Haines Gallery. Photo: Robert Divers Herrick
“The difference between a good life and a bad
life,” begins a line attributed to psychiatrist Carl Jung, “is how well
you walk through the fire.”
Artist Mike Henderson
knows the purging, clarifying effects of conflagration. In 1985 a blaze
ripped through his home studio, damaging much of his work from the
previous two decades. But that moment of destruction was also one of
creation.
“I came to realise that the fire was a changing part in my life,” the 79-year-old says via Zoom from his home in San Leandro
near Oakland, California. “I could have died if I stayed in there. I
started looking at my life in terms of relationships and what life is
about. Raising a family: I wouldn’t have done that. I decided to clear
out my life so I could find that person.”
Henderson
did and has now been married for more than 30 years, though he ruefully
waves a finger at the camera to show that he recently lost his wedding
ring – he had removed it to put on some rubber gloves and believes it
was stolen by workmen at his home.
The painter, film-maker and blues musician is now preparing for his first solo exhibition in 20 years. Mike Henderson: Before the Fire, 1965-1985 opened last week at the Jan Shrem and Maria Manetti Shrem Museum of Art at the University of California, Davis.
It
is a rare chance to see Henderson’s big, figurative “protest paintings”
depicting the racist violence and police brutality of the civil rights
era. The show includes many pieces that were thought lost in the fire
but have been recovered and restored by the museum. There is also a
slideshow of damaged artworks to illuminate the dozens of paintings that
were beyond salvation.
It has been a long journey here. Henderson grew up in a home that lacked running water in Marshall, Missouri,
during the era of Jim Crow segregation. His mother was a cook; his
father worked in a shoe factory and as a janitor. “We were poor,” he
recalls, reclining in a chair under a blue baseball cap. “We couldn’t
even spell ‘poor’. We couldn’t get the P.”
But
attending Sunday sermons at church with his grandmother, Henderson was
moved by the religious paintings. “I was an oddball because I was still a
dreamer. I had these dreams of something else like wanting to be an
artist or wanting to play the guitar. It didn’t make much sense. You’ve
got to be a football player, athlete, you go to the army, you get
married, you live two doors down from your parents and it repeats all
over again. Sit around and tell lies in the barbershop and so forth. I
tried to fit in but didn’t.”
Severely
dyslexic, he quit school when he was 16 but returned at 21. A visit to a
Vincent van Gogh exhibition in Kansas City proved inspiring and
life-changing. In 1965 Henderson rode west on a Greyhound bus to study
at the San Francisco Art Institute,
then the only racially integrated art school in America. He found a
community of artists and kindred spirits from backgrounds very different
from his own.
“I went as an empty container. I
had no opinions about anything so I was like a sponge just sucking it
all up. I was around students whose parents were New York artists, kids
who travelled the world. Real diverse: Indians, Koreans, Chinese,
Japanese and different tribes of Native Americans. I made it a habit to
mingle with everybody that I could to find out whatever it was that I
didn’t know.”
This was also the tumultuous era of civil rights demonstrations, protests against the Vietnam war and, in Oakland, the birth of the Black Panthers, a political organisation that aimed to combine socialism, Black nationalism and armed defence against police brutality.
The rallies were culturally and racially diverse,
Henderson recalls. “There’s a common thread here; everybody’s feeling
something here. Everybody was questioning everything and saying, why are
we fighting? It was like a magnet that glued me to it and I was just
taking it all in.”
He smiles when he thinks
back to one anti-war protest where a limousine pulled up and a woman got
out, kissed him and exclaimed: “Harry, I haven’t seen you in years!” It
was the singer-songwriter Joan Baez. Henderson, tongue-tied, managed to
point out, “I’m not Harry!” Baez excused herself, got back in the limo
and went to the civic centre, where Henderson watched her perform the Lord’s Prayer.
But
it was also a revolutionary moment in art – bad timing for a fledgling
figurative painter who idolised Goya, Rembrandt and Van Gogh. “In the
60s, painting was dead. Conceptual art, film-making, the new stuff was
coming in. How was I going to make a living from it? I don’t know.
“I
knew one thing. I wasn’t going to be on my deathbed wondering why I
didn’t try. I knew that the protest paintings I was doing weren’t going
to hang in anybody’s living room but the paintings were coming through
me. There was a deeper calling. It wasn’t about, will it sell or is it
popular? It’s coming out of me and I had no control of it. It controlled
me.”
It was a financial struggle. Henderson
sometimes had popcorn for dinner and depended on student loans or the
kindness of strangers. But in 1970 he joined the groundbreaking UC Davis art faculty,
teaching for 43 years alongside Wayne Thiebaud, Robert Arneson, Roy De
Forest, Manuel Neri and William T Wiley (he retired in 2012 as professor
emeritus).
In 1985 he took a sabbatical from
UC Davis to play in a band touring Switzerland. But during his first
weekend away, he learned that his home in San Francisco had been
destroyed by fire. “It was like the rug was yanked from under my feet
when my landlord called me and told me that everything was gone,” he
says.
“Wow,
the first thing I did was get rid of all the liquor around me because I
wanted to bounce and that was going to fog my brain. I was in shock.
When I got back, I found out later things weren’t as bad. There were
some paintings that were saved.”
And
thankfully the fire had stopped at the door of a storage closet
containing Henderson’s precious films of blues musicians such as Big Mama Thornton.
“When the landlord told me the whole block was gone, I first thought
about that film. The paintings I could do again, perhaps, but I could
never replace those films.”
Henderson did not
resume work on protest paintings after the fire. Instead his later work
explores Black life and utopian visions through abstraction,
Afro-futurism and surrealism. He reflects: “I didn’t want to paint
figures any more. I felt like I was through with figures.”
His home was gone and he could no longer afford to live in San Francisco – “I’m not Rauschenberg!”
– so he found a place in Oakland instead. “It was a big change and I
did a lot of soul searching why I was there. I knew there was only one
way to go and that was to go forward.
“I
remember thinking I’m like in a trench. I can’t go over the right side
or left side. I can’t go back. I have to go forward and just keep on
going, see where this leads, and maybe I can climb out of this trench.
Eventually I moved on and got married and had a son: he’s a wildlife
biologist. I couldn’t complain because I chose art. So whatever he
chooses is OK with me!”
Mike Henderson believes in moving forward. Throughout his
50-plus years creating art, he’s been driven by what he calls “the
great question: Why am I here?”
That purpose has also enabled him to work through
devastating events, like the 1985 studio fire caused by a neighbor’s
errant barbecue coal that decimated many of his groundbreaking protest
paintings from the 1960s and ’70s.
The 80-year-old artist describes his first 20 years of
work, which reflected the period’s cultural upheaval, as “a foundation I
could stand on.” Much of that groundwork was “damaged somehow, either
through the fire or rotted in storage,” he told The Chronicle via a
video interview from his Oakland studio.
Decades later, his first major museum solo exhibition
in 20 years, titled “Mike Henderson: Before the Fire, 1965-1985” and on
view through July 15 at Jan Shrem and Maria Manetti Shrem Museum of
Art, has prompted the painter to look back at that tumultuous time. Now
he sees how certain events, the fire most of all, steered him in a new
direction.
Above: The installation
“Mike Henderson: Before the Fire, 1965-1985” is on view through July 15
at the Jan Shrem and Maria Manetti Shrem Museum of Art (photos courtesy
Muzi Rowe.) At top of story: Mike Henderson with Terry Allan (left) and
William T. Wiley (right) at their three-person show at Cuesta College
Art Gallery in San Luis Obispo in 1988.
“All of a sudden I start with a blank canvas again, and the material has to change because my life has changed,” he said.
Punctuated with his short films and blues music, which he’s played since the ’60s and continues to perform
at Bay Area venues, the show features paintings that explore power and
the radical Black politics of the ’60s and ’70s for a “profoundly moving
and timely exhibition,” said Rachel Teagle, the museum’s founding
director, in a statement. Some canvas edges are tattered and slightly
scorched, either as a result of the 1985 blaze or from his own
experimentation with the element, a practice that predated the accident.
The process to restore Henderson’s paintings began more
than three years ago, a collaborative effort between Manetti Shrem’s
curatorial team and the Oakland firm Preservation Arts with the support
of Haines Gallery, which has represented Henderson since 1991. Through a
process of “investigating the condition of paintings and developing
treatment plans” like organic remediation, in-painting and re-stretching
works, they were able to conserve 10 works for the monumental
exhibition, said Robin Bernhard, director of collections and
conservation at Preservation Arts.
The first room, themed “The Question of Violence,”
drops the viewer into a turbulent flurry of racialized violence not
dissimilar to our current moment. In the giant oil composition
“Non-Violence,” the most visceral in the protest series, a white police
officer brutalizes two Black people in their own home during the Civil
Rights Movement era; off to the side, a ghoulish figure feasts on a
human arm at the kitchen table. Though the painting is dark and pitched
in shadows, its emotionally charged colors and kinetic impasto lend the
image an unflinching clarity.
At the time, protests were a relatively new
phenomenon for Henderson, who in 1965 moved from his quiet Missouri
hometown of Marshall to the politically active streets of San Francisco.
He attended the San Francisco Art Institute, one of the only
desegregated art schools at the time, and for years had a studio in
North Beach.
“I was witnessing something I’d never seen before,”
he said, describing a Black Panther rally he attended in the mid-’60s.
“It was exciting to be in a group of people who felt that the world
could be better. … I grew up, if you weren’t saluting the flag or
something like that and into football and Jesus, then, you know, there’s
something wrong with you.”
Facing civil rights issues through his art — painting the terror he
witnessed and the taboos of the time — helped dissolve the knots in his
stomach, he said: “Every artist that I sort of admired through history
and time has addressed the two main issues: death and violence.” He
cites van Gogh’s “The Potato Eaters” as inspiration, along with several
other greats who addressed “human concern.”
Henderson explored other cultural concerns like
women’s issues, but those works, he said, were rotted beyond repair in a
long-dormant storage container. Years later, he chooses “not to look
back,” he said, comparing it to the ritual of hanging a photo of a
deceased loved one in a casket.
Still, he added, being forced to look back was cathartic.
“Doing this catalog for the show was very
interesting, to allow the emotional things I would go through, reliving
all of that,” he said. “I’m looking forward to seeing how that opened my
eyes. It definitely shows you what a brief thing life is, when you look
at your life, say, from the middle to the end.”
At Manetti Shrem, Henderson’s “Self Making” room is
covered in self-portraits. Some are figurative, like the 1966 “Self
Portrait” where a hat casts a shadow over closed eyes as he sings or
shouts. Other, more opaque, pieces gesture toward a mutable inner life,
like the cosmic shapes and dysmorphic images in “Trust” (1981) that
coalesce into a collage resembling a memory or dream.
Other rooms play his films from the 1970s, shorts in
which Henderson narrates in flare dungarees against a San Francisco
skyline, or dances in a kitchen with a touch of verite. A section that
depicts spiritual motifs questions how power appears in biblical tales,
sometimes reconfiguring them with his own subversive storytelling. The
final room corrals the viewer into a soothing space that plays the
artist’s blues music. A message on the wall encourages you to release
and decompress through journaling or discussion after the intensity of
the exhibition.
Reflecting on his work, Henderson has a way of
connecting each creative stage with a particular phase of life. The fire
was one reason for his shift away from protest paintings toward
abstraction, but there was also his divestment in figurative work and
the deliberate choices it requires. “After a while there, there was no
more,” he said, regarding the protest motif. “I felt like I was
repeating myself.”
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