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Wednesday, January 28, 2015
IMPORTANT NEW BOOK BY LEGENDARY AND ICONIC WRITER AMIRI BARAKA: S 0 S: Poems 1961-2013, Grove Press, 2015 and Famed Theatre Producer Woodie King Seeks Public Funding to stage Baraka's last play "The Most Dangerous Man in America"
Amiri Baraka was old for quite a long time. Amiri Baraka was young for
quite a long time. Each of these statements is true, or, as is evident
in this career-spanning volume, each is as contradictory as the late
poet--a perennial wise man and wiseass--himself. The collection, if one
skims it, yields Baraka's oft-noted inflections and influences: the
reeling spontaneity of the Beats, the avant-garde scaffolding of the
Black Mountain School, and, especially, the swaggering cadences of
African-American vernacular. (I'd include the influence of Black Arts
poetics had he not been the movement's chief chef and cultivator.)
A
closer examination reveals that Baraka was also very consistent over
the collection's 52-year span—not just in his attention to black
musical, cultural, and political lore but in his philosophical leanings.
Religion is a recurring antagonism, and titles across the book
highlight his heckling appraisals of dogma, doctrine, duplicity, and
group thinkery: "Black Dada Nihilismus," "Heathens," "Why Is It Quiet in
Some Churches." "We'll worship Jesus," he writes "when jesus get down/
when jesus get out his yellow Lincoln/ w/the built in cross stain glass/
window & box w/black peoples/ enemies."
As that excerpt
suggests, the book is also relentlessly irreverent. Baraka often seems
akin to a voodoo doctor smiling as he needles American social order. No
one is safe from his provocations, puns, and put-downs: not "Tom Ass
Clarence" nor "Rush Limp Balls"; not whites, not blacks, not rich, not
poor, and certainly not stupid. In "A Poem for Deep Thinkers," Baraka
chastises writers petrified by craft: "the statue graveyard where Ralph/
Ellison sits biting his banjo/ strings retightening his instrument for
the millionth time before/ playing the star spangled banjo." The poems
live by every trickster-comedian's credo: "Say whatever you want so long
as it's funny." Still, it is painful to acknowledge instances where the
mockery is, as Baraka later apologetically admitted, "wrongheaded." We
could add bilious, reckless, embarrassing.
The aspersions are
indefensible, but no serious reader would characterize Baraka's oeuvre
as fundamentally malevolent. The early work reveals a poet exploring the
psychology of being African-American, as well as of being a being
being. "An Agony. As Now" begins, "I am inside someone/ who hates me. I
look/ out from his eyes," and ends, "It is a human love, I live
inside... It burns the thing/ inside it. And that thing/ screams." The
contemplative musing of poems like "An Agony. As Now" and the wonderful
"Footnote to a Pretentious Book" gives way to the public, polemical
speech of cultural and political activism. The collection becomes, for
better or/and worse, a signal of blunt urgency. Whether one views it as
the work of a bully or prophet, Cassius or Cassandra, this is undeniably
the work of the kind of poet we will not see again; Amiri Baraka was
one of the last of the 20th century's literary lions. This momentous
collection exhibits his abiding resistance to almost everything, but
subversiveness. (Feb.)
Terrance Hayes's newest collection, How to Be Drawn, is due out from Penguin in April.
S O S: Poems 1961-2013 by Amiri Baraka Paul Vangelisti (Editor)
Hardcover: 560 pages Publisher: Grove Press Publishing date: February 24, 2015
Editorial Reviews: Praise for S O S: Poems 1961-2013
"Amiri Baraka’s S O S sparks a living flame. Bodacious and tenacious, he remains a realist rooted sometimes in the political, sometimes in the avant-garde. His voice is made in America; his poetry is an action. Baraka’s poems live on and off the page and demand that we feel language as music and meaning. This poet and his work are always slipping the yoke, determined to be free—yes, aesthetic freedom lives within S O S. The collection wails out from recent history through a masterful signifier whose fierce certainty holds grace notes with a backbeat." —Yusef Komunyakaa "[S O S is] a signal of blunt urgency . . . this is undeniably the work of the kind of poet we will not see again; Amiri Baraka was one of the last of the 20th century’s literary lions. This momentous collection exhibits his abiding resistance to almost everything, but subversiveness." —Terrance Hayes, Publishers Weekly (boxed review) "One of those rarest of things: poetry that combines a rigorous intellect, high-voltage aesthetics, and a revolutionary’s need to confront his subject. . . . Those who believe, as Baraka did, that art could surpass simple beauty and act as a force for social change will cherish this remarkable volume. . . . Highly recommended." —Library Journal (starred review) "These poems cover the ebbs and flows of the modern African-American struggle for freedom and identity . . . There may be no better time than now to experience the lyrical, funny, dynamic, and provocative poetry of Amiri Baraka . . . S O S is the perfect place to hear the voice that influenced, if not defined, decades of black political struggle when few were listening—and even fewer were doing anything. Baraka did something. Man, he did plenty." —Shelf Awareness "Throughout his writing life, [Baraka] crafted some of the most potent, thoughtful, and even sublime lines of any poet of his generation and beyond." —Gawker Praise for Amiri Baraka "Baraka stands with Wheatley, Douglass, Dunbar, Hughes, Hurston, Wright and Ellison as one of the eight figures . . . who have significantly affected the course of African-American literary culture." —Arnold Rampersad "His work works—in terms of efficiency, in terms of amazing manipulation of fire and music." —Gwendolyn Brooks "Baraka was the people’s poet." —Maya Angelou "Always a nuance ahead of everybody else . . . [he was] our most original writer. Nobody else comes close." —Ishmael Reed "Baraka was foundational for a generation of writers who emerged in his wake, a singular figure whose work laid down the terms of engagement for many, if not most, of us who came to the craft after him. . . . [He] achieved an absolute democracy of language—a poetry forged in the crucible of a collective experience, a musical fusion of history, irony, and art." —Jelani Cobb, New Yorker "He was a powerful voice on the printed page, a riveting orator in person and an enduring presence on the international literary scene." —Margalit Fox, New York Times "Baraka’s writings are charged with a literary electricity that enlightens and energizes our minds, bodies, and souls." —M. K. Asante Jr. "No American poet since Pound has come closer to making poetry and politics reciprocal forms of action." —M.L. Rosenthal "[Baraka’s] are the agonized poems of a man writing to save his skin, or at least to settle in it, and so urgent is their purpose." —Richard Howard
About the Author Amiri Baraka (1934-2014) was an author of poetry, plays, essays, fiction, and music criticism, as well as a groundbreaking political activist who lectured in the United States, the Caribbean, Africa, and Europe. He served as Poet Laureate of New Jersey from 2002-2003, and his numerous accolades include fellowships from the Guggenheim Foundation and the National Endowment for the Arts, the Langston Hughes Medal from the City College of New York, the Rockefeller Foundation Award for Drama, a PEN Open Book Award, induction into the American Academy of Arts and Letters, and the Before Columbus Foundation Lifetime Achievement Award.
Fusing the personal and the political in high-voltage verse, Amiri Baraka—"whose long illumination of the black experience in America was called incandescent in some quarters and incendiary in others" (New York Times)—was one of the preeminent literary innovators of the past century. This volume comprises the fullest spectrum of his rousing, revolutionary poems, from his first collection to previously unpublished pieces composed during his final years.
Throughout Baraka’s career as a prolific writer (also published as LeRoi Jones), he was vehemently outspoken against oppression of African American citizens, and he radically altered the discourse surrounding racial inequality. The environments and social values that inspired his poetics changed during the course of his life, a trajectory that can be traced in this retrospective spanning more than five decades of profoundly evolving subjects and techniques. Praised for its lyricism and introspection, his early poetry emerged from the Beat generation, while his later writing is marked by intensely rebellious fervor and subversive ideology. All along, his primary focus was on how to live and love in the present moment despite the enduring difficulties of human history. Selected and prefaced by Paul Vangelisti, S O S is the essential edition of Baraka's poetic work.
The People's Poet: Amiri Baraka's Life in Words by D. Scot Miller Filed to: AMIRI BARAKA
A decade ago I met with Amiri Baraka at San Francisco's City Lights Bookstore for a reading of his short story collection, Tales of the Out and Gone. He said that he'd written nearly twenty books and nearly all of them were out of print. As a writer who had hoarded his work from my excavations of used bookstores and library sales, it hurt to hear this.
An artist as prolific as he was, it seemed criminal that most of his work was virtually inaccessible to the masses to whom he wrote; because that's who Amiri Baraka was first and foremost: a writer for the masses, a people's poet.
As a poet, Obie-winning playwright, essayist, and novelist, Baraka has few peers, black or white. And SOS: Poems, 1961-2013, a new collection of Baraka's poetry from Grove Press, gives only a glimpse into the ever-expanding universe which was his vision. A lifelong native of Newark, New Jersey, he understood the power of the word to affect change, and until his death—a year ago this week—he stayed working, writing, and publishing with small independent publishers in spite of the utter abandonment he experienced from the literary establishment. SOS attempts to chronicle that struggle.
SOS, however, is difficult navigate. Edited by poet and anthologist Paul Vangelisti, there is a pronounced reverence and respect for Baraka's work. His preface, though meandering in places, enlightened me to Baraka's understanding of why his books were all but erased from public memory. Vangelisti points to a conversation Baraka had twenty years ago. "In the poet's own words from an interview in 1996: 'When I was saying, White people go to hell, I never had trouble finding a publisher. But when I say Black and white unite and fight, destroy capitalism, then you suddenly become unreasonable.'"
He later expands on Baraka's calling, writing: "After breaking with cultural nationalism, Baraka soon emerged as an artist in the tradition of Cesar Vallejo, Luis Aragon, Paul Eluard, Aimé Césaire, and Rene Desparte... Moreover, as an African American poet, Baraka's career embodied a commitment, along with poets like Cesaire and Desparte, to develop a space of negritude within this internationalism. For him, negritude played at the heart of 20th century poetics, animating and transforming what remained innovative in the socialist literary project."
The preface serves as a sound launching pad as one delves into the collection, a signpost to guide the reader through what is, almost too often, a morass.
Because Amiri Baraka used controversy as a medium within itself—he never hesitated to use inflammatory language for both affect and attention—what can be easily overlooked was his rigorous practice as a poet. Throughout his writing life, he crafted some of the most potent, thoughtful, and even sublime lines of any poet of his generation and beyond.
Witnessing the young beat poet Leroi Jones in "Hymn For Lanie Poo" from his first collection, Preface to a Twenty Volume Suicide Note:
All afternoon We sit around Near the edge of the city
Hacking open Crocodile skulls Sharpening our teeth
To the fire-spitting founder of the Black Arts Movement in "Black Art" from his 1969 collection, Black Magic:
We want "poems that kill." Assassin poems, Poems that shoot Guns. Poems that wrestle cops into alleys And take their weapons leaving them dead With tongues pulled out and sent to Ireland.
And onward to the elder statesmen in "What's That Who Is This In Them Old Nazi Clothes? Nazi's Dead," from his previously uncollected works:
This new anti fascist war we must fight, against the rule of The corpses. The corporate dictatorship forming in front of Our eyes. It can no longer surprise. Get your pitch forks ready. Strike Hard and True. You get them or they get you.
What we see in Baraka's insistent chronicling of his evolution, is a man committed to an Afrosurreal engagement with the word as a tool and weapon toward the socialist literary project. Beginning with his work from the emerging Beat Movement—of which he, Ted Joans and Bob Kaufman were initial members—his lines show that his surrealism was more than a way to write a poem, but as a means towards a growing declaration for a way of life that not only demanded, in Ted Joans' words, "complete freedom of the imagination and radical social change, but also a far-reaching moral revolution."
When Baraka coined the term Afrosurreal in 1974 in an introduction to Henry Dumas's book Ark Of Bones, he described Dumas's "skill at creating an entirely different world organically connected to this one… the Black aesthetic in its actual contemporary and lived life." Baraka's engagement with the word, much like Dumas, reveals a powerful mind and spirit transforming "the struggle that has to be" through the prism of Afrosurrealism.
"Henry Dumas's work dealt with these changing dimensions and people who do strange things in realistic situations," Baraka said in a 2009 interview, "it was Surrealism that changed the relationship of things."
Baraka, too, was renowned as the founder of the Black Arts Movement in Harlem during the 1960s. Though short-lived, the movement became the virtual blueprint for a new American theater aesthetic. The movement and his published work—such as 1963's signature study on black music, Blues People, as well as his searing play Dutchman— practically seeded "the cultural corollary to black nationalism" of that revolutionary American milieu. And yet, he was more than this still: a beat poet, a cultural nationalist, and a mercurial, but mighty force in the world of arts and letters.
What is lacking in SOS, is the ability to reign in all of these different manifestations of Baraka to give a gestalt view of the complex, and intentionally complicated, artist. Altogether, the collection is edited and selected well. Vangelisti does the maestro proud, and it is a hope that SOS inspires more publishers to resurrect Baraka's works with the same reverence and meticulous respect that genius deserves.
Woodie King Jr. has gone online looking for help producing the final
work of legendary poet and playright Amiri Baraka, who died last
January.
Baraka’s 2011 play, “Most Dangerous Man in America,” retraces the steps
of sociologist W.E.B. DuBois, a seminal figure of the early 20th
century civil rights movement. It is slated to be unveiled in May at
Castillo Theater in Manhattan, with former WABC reporter Art McFarland
in the lead role.
King has turned to crowdfunding site Kickstarter to raise at least $40,000 he says he’ll need to bring off the production.
“I can’t tell you the impact Amiri Baraka had in American culture,”
said King, who has been producing Baraka’s plays since 1968.
Those who pledge as little as $25 will receive an invite to a preview
perfomance, but bigger donors can get their hands on original posters
and prints, historic first-edition copies of books by Baraka, DuBois and
others, and even a co-producer credit in the play.
The giveaways were donated by Hatch-Billops Collections and the Amiri Baraka estate, among others.
The decorated writer, a pioneer of the Black Arts movement who was
known earlier in life as LeRoi Jones, wrote political works, including
the 1964 masterpiece “Dutchman,” that were tinged with criticism of
America’s treatment of blacks.
“He thought that art provided the opportunity to reflect,” actor Danny
Glover said of Baraka, whom he met as a student at San Francisco State
University, in 1967. “One of the reasons I embraced black art was
because of Amiri Baraka.”
New Federal Theatre Dedicates 46th Season to Amiri Baraka
January 13, 2015
Woodie King Jr's New Federal Theatre
kicks off its 46th season with "The Amira Baraka Project" - featuring a
revival of his early acclaimed play Dutchman from 1964 and the world
premiere of his final play, Most Dangerous Man In America (W. E. B. Du
Bois), written fifty years later. Dutchman, directed by Woodie King
Jr., will begin performances February 5th, with opening night set for
February 20th at the Castillo Theater (543 West 42nd Street). This
limited Off-Broadway engagement will continue through March 8th only.
Most Dangerous Man In America (W. E. B. Du Bois) follows in May. Woodie King Jr. explains the impact Amiri Baraka had on him: "Amiri Baraka and I shared a 50 year friendship. Shortly after I arrived in New York City, he came to see the play I was directing at St. Mark's Church-in-the-Bowery. We had in common a close friendship with Langston Hughes
and we both loved shoes and hats. Baraka was already a nationally
recognized poet and respected editor of literary journals (where he
published unknown writers alongside such comrades as Ginsberg, Corso,
Ferlinghetti, Rivers, Rexroth and Kerouac). The success of Dutchman
(produced by Edward Albee)
marked him as a major playwright, Baraka moved uptown to Harlem to set
up the Black Arts Repertory Theater. In the '60s, American cities were
in turmoil; Baraka's poetry and essays defined that unrest. Baraka's
image blazed on front pages of newspapers across America and his poetry
and plays fired up African Americans everywhere. In 1968, I began
producing his plays: Great Goodness of Life (a Coon Show), Slaveship,
The Toilet, A Recent Killing, Sidnee Poet Heroical, and Boy and Tarzan
Meet Again in a Clearing (and produced It's Nation Time - for the Motown
label, Black Forum Records). He participated in my documentary Black
Theater in America and co-edited anthologies with me. Baraka's life and
literary achievement as playwright should give us inspiration and
courage, especially to African-American artists. He had incredible vigor
and forcefulness. If one followed Baraka's evolution from the Village
in the mid -'50s, through jazz joints and cafes, to Harlem, where he
denounced all the whites he had associated with up to that time
(including his wife Hettie Jones), and embraced Black Nationalism. He
moved to Newark where he founded the nationalist organization, Committee
for a Unified Newark, and then into the 1970s, after absorbing W.E.B.
Du Bois he announced he was adopting a Marxist philosophy."
Starring Ryan Jillian Kilpatrick and Michael Alcide, Dutchman will have scenic design by Chris Cumberbatch, costume design by Carolyn Adams and Ryan Jillian Kilpatrick, lighting design by Antoinette Tynes and sound & projection design by Bill Toles. Both actors appeared in the acclaimed Atlanta Black Theater Festival production. The title DUTCHMAN is an allusion to The Dutch East India Company,
the most renowned slave ship company of the 17th century, whose flagship
for the voyages between West Africa and America, tradition says, was
named Flying Dutchman. The literary legend is The Flying Dutchman in
which the central character is ever in pursuit of prey that can never be
caught. This production will include the music of Wagner's The Flying
Dutchman. Experimental, allegorical and angry, Dutchman is set on a New
York City subway train, where Lula, a young white woman, strikes up a
conversation with Clay, a young middle-class black man. As the play
unspools, she goads him, with liberal righteousness, into releasing the
anger that, as a black man, he must surely be harboring.
Amiri Baraka was born Everett LeRoi Jones
in 1934 in Newark, NJ. After leaving Howard University and the Air
Force, he moved to the Lower East Side in 1957 and co-edited the
avant-garde literary magazine Yugen and founded Totem Press, which first
published works by Allen Ginsberg, Jack Kerouac, and others. He
published his first volume of poetry, Preface to a Twenty-Volume Suicide
Note, in 1961 His Blues People: Negro Music in White America (1963) is
still regarded as the seminal work on Afro-American music and culture.
His reputation as a playwright was established with the production of
Dutchman at Cherry Lane Theatre
in March 1964. The controversial play won an Obie Award for Best Play
and subsequently was made into a film. The play was revived by Cherry Lane Theatre
in 2007 and has been produced around the world. In 1965, Jones moved to
Harlem where he founded the Black Arts Repertory Theatre/School. BARTS
lasted only one year but had a lasting influence on the direction of
Afro American Arts. BARTS sent five trucks (for art, poetry, music
drama) a day into the Harlem community, where performances would be
given in vacant lots, playgrounds, and housing projects. In 1966, when
BARTS was dissolved, Baraka returned to Newark, his hometown, and set up
with his wife, Amina Baraka (who was a founder of Newark's "Loft" a
local venue of contemporary) The Spirit House and The Spirit House
Movers, that brought drama, music and poetry from across the country.
During this period, the Barakas founded The Committee for Unified Newark
(CFUN) and The Congress of Afrikan People. Both CFUN and The Congress
of Afrikan People led the election of Kenneth A. Gibson as the first
Black Mayor of a major northeastern city. In 1968, Baraka co-edited
Black Fire: Anthology of Afro-American Writing. Amiri and Amina Baraka
edited The Music: Meditations of Jazz & Blues (Morrow) and
Confirmation: An Anthology of African-American Women, which won an
American Book Award from the Before Columbus Foundation. The
Autobiography of LeRoi Jones/Amiri Baraka
was published in 1984. His subsequent publications include
Y's/Why's/Wise (3rd World 1992), Funk Lore (Littoral 1993), Eulogies
(Marsilio, 1994), Transbluesency (Marsilio 1996), and Somebody Blew Up
America & Other Poems (Nehesi 2002). Amiri and Amina Baraka founded
Kimako's Blues People, a multimedia arts space, from a small theater in
their Newark home. Amiri founded the jazz/poetry ensemble Blue Ark which
has played at the Berlin Festival, and throughout the US. His jazz
opera Money, with Swiss composer George Gruntz, was performed in part at
George Wein's New York Jazz Festival in the early '90s. Primitive World, with music by David Murray,
was performed at Sweet Basil, the Nuyorican Café and the Black Drama
Festival in Winston Salem, NC. His Bumpy: A Bopera with music by Max Roach
was performed in 1991 at Newark Symphony Hall and at San Diego
Repertory. Amiri founded the New Arkestra, a big band working to produce
a living archive of this music. In the fall of 2002, Baraka, who had
been named New Jersey Poet Laureate by then Governor James McGreevey,
coming under fire from the Anti-Defamation League, the New Jersey
Assembly and others after a reading of his controversial poem "Somebody
Blew Up America" about the 9/11 attacks. After reading the poem at the
Geraldine R. Dodge Foundation's annual poetry festival in Stanhope, NJ,
Baraka's $10,000 stipend was rescinded and the Poet Laureate position
eliminated in 2003 by Gov. McGreevey. In 2007, the U.S. Supreme Court
refused to hear Baraka's case in which he asserted that his First
Amendment rights were violated. Baraka bounced back from the melee and
remained a figure in demand at international festivals, book fairs and
on university campuses. Baraka was the Poet Laureate of the Newark
Public Schools appointed by former Superintendent Marion Bolden. Amiri Baraka's
numerous literary honors included fellowships from the Guggenheim
Foundation and the National Endowment for the Arts, the PEN/Faulkner
Award, the Rockefeller Foundation Award for Drama, the Langston Hughes
Award from City College of New York, and a Lifetime Achievement Award
from the Before Columbus Foundation. He was inducted into the American
Academy of Arts & Letters in 1995. In 2002 he was named Poet
Laureate of New Jersey and Newark Public Schools. His book of short
stories, Tales of the Out and the Gone (Akashic Books) was published in
late 2007. Home, his book of social essays, was re-released by Akashic
Books in 2009. Digging: The Afro American Soul of American Classical
Music (Univ. of California) was also released in 2009; the Before
Columbus Foundation selected Digging as winner of their annual American
Book Awards. His last book RAZOR: Revolutionary Art for Cultural
Revolution was published in 2012. He died January 9th 2014.
Most Dangerous Man In America (W. E. B. Du Bois), Baraka's final
play, is a dramatic reflection of one of the most traumatic events in
the terrible period of McCarthyism. W.E.B. DuBois, a co- founder of the
NAACP and a scholar and political activist known and recognized
throughout the world was indicted in 1951, by the US Federal Government
as at the age of 82 as "an agent of a foreign power." Throughout the
play, the focus moves back and forth between the Harlem community and
their opinions and the witnesses' testimony and the courtroom battles.
In this way we get a more balanced view of the interior narrative. Video
stock footage of significant historical events and speeches will be
part of the production design. Tickets will go on sale in April.
Woodie King Jr. is the Founder and Producing Director of New Federal Theatre. Woodie King Jr.'s New Federal Theatre has presented over 250 productions in its 42-year history. Mr. King
has produced and directed on Broadway, Off-Broadway, in regional
theatres, and in universities across the United States. He is the
original producer of the ground breaking "choreopoem" For Colored Girls
Who Have Considered Suicide When the Rainbow is Enuf, (The play was then
co-produced by NFT with Joseph Papp's
Public Theatre). He also produced What the Wine Sellers Buy, Reggae and
The Taking of Miss Janie (Drama Critics Circle Award). His directional
credits are extensive and include work in film as well as theater. Mr. King was recently inducted into The Theater Hall of Fame for outstanding contribution to the American Theater.
"The Way of Things (In Town)" by Amiri Baraka with Rob Brown-saxophone, recorded live on February 21, 2009 at The Sanctuary for Independent Media in Troy NY. The poet, icon, and political activist Amiri Baraka performs with Rob Brown, an eloquent and versatile saxophonist with a deep knowledge of jazz, in a reading from his book "Somebody Blew Up America & Other Poems." This production is part of "Free Jazz at the Sanctuary," a 13-part series of performance videos featuring some of the world's most talented improvisers. Each hour-long show is available on DVD directly from Downtown Music Gallery (www.downtownmusicgallery.com). For more information on this series, visit www.JazzSanctuary.org
Video Mix - Amiri Baraka "The Way of Things (In Town)"
"I'm for truth, no matter who tells it. I'm for justice, no matter who it's for or against."
W.E.B. DuBois (1868-1963)
"There is but one coward on earth, and that is the coward that dare not know."
Dr. Martin Luther King, Jr. (1929-1968)
"Change does not roll in on the wheels of inevitability, but comes through continuous struggle. And so we must straighten our backs and work for our freedom. A man can't ride you unless your back is bent. "
James Baldwin (1924-1987)
"Precisely at the point when you begin to develop a conscience you must find yourself at war with your society."
Aimé Césaire (1913-2008)
"A civilization that proves incapable of solving the problems it creates is a decadent civilization. A civilization that chooses to close its eyes to its most crucial problems is a stricken civilization. A civilization that uses its principles for trickery and deceit is a dying civilization."
Nina Simone (1933-2003)
"There's no other purpose, so far as I'm concerned, for us except to reflect the times, the situations around us and the things we're able to say through our art, the things that millions of people can't say. I think that's the function of an artist and, of course, those of us who are lucky leave a legacy so that when we're dead, we also live on. That's people like Billie Holiday and I hope that I will be that lucky, but meanwhile, the function, so far as I'm concerned, is to reflect the times, whatever that might be."
Amilcar Cabral (1924-1973)
"Always bear in mind that the people are not fighting for ideas, for the things in anyone's head. They are fighting to live better and in peace, to see their lives go forward, to guarantee the future of their children ....Hide nothing from the masses of our people. Tell no lies. Expose lies whenever they are told. Mask no difficulties, mistakes, failures. Claim no easy victories..." .
Angela Davis (b. 1944)
"The idea of freedom is inspiring. But what does it mean? If you are free in a political sense but have no food, what's that? The freedom to starve?”
Duke Ellington (1899-1974)
“Jazz is the freest musical expression we have yet seen. To me, then, jazz means simply freedom of musical speech! And it is precisely because of this freedom that so many varied forms of jazz exist. The important thing to remember, however, is that not one of these forms represents jazz by itself. Jazz simply means the freedom to have many forms.”
Amiri Baraka (1934-2014)
"Thought is more important than art. To revere art and have no understanding of the process that forces it into existence, is finally not even to understand what art is."
Frederick Douglass (1817-1895)
"Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them, and these will continue till they are resisted with either words or blows, or both. The limits of tyrants are prescribed by the endurance of those whom they oppress.” --August 3, 1857
Cecil Taylor (1929-2018)
“Musical categories don’t mean anything unless we talk about the actual specific acts that people go through to make music, how one speaks, dances, dresses, moves, thinks, makes love...all these things. We begin with a sound and then say, what is the function of that sound, what is determining the procedures of that sound? Then we can talk about how it motivates or regenerates itself, and that’s where we have tradition.”
Ella Baker (1903-1986)
"Strong people don't need strong leaders"
Paul Robeson (1898-1976)
"The artist must take sides. He must elect to fight for freedom or for slavery. I have made my choice. I had no alternative."
John Coltrane (1926-1967)
"I want to be a force for real good. In other words, I know there are bad forces. I know that there are forces out here that bring suffering to others and misery to the world, but I want to be the opposite force. I want to be the force which is truly for good."
Miles Davis (1926-1991)
"Jazz is the big brother of Revolution. Revolution follows it around."
C.L.R. James (1901-1989)
"All development takes place by means of self-movement, not organization by external forces. It is within the organism itself (i.e. within the society) that there must be realized new motives, new possibilities."
Frantz Fanon (1925-1961)
"Now, political education means opening minds, awakening them, and allowing the birth of their intelligence as [Aime] Cesaire said, it is 'to invent souls.' To educate the masses politically does not mean, cannot mean, making a political speech. What it means is to try, relentlessly and passionately, to teach the masses that everything depends on them."
Edward Said (1935-2003)
“I take criticism so seriously as to believe that, even in the midst of a battle in which one is unmistakably on one side against another, there should be criticism, because there must be critical consciousness if there are to be issues, problems, values, even lives to be fought for."
Antonio Gramsci (1891-1937)
“The challenge of modernity is to live without illusions and without becoming disillusioned. There must be pessimism of the intellect and optimism of the will.”
Susan Sontag (1933-2004)
"Do stuff. Be clenched, curious. Not waiting for inspiration’s shove or society’s kiss on your forehead. Pay attention. It’s all about paying attention. Attention is vitality. It connects you with others. It makes you eager. Stay eager."
Kofi Natambu, editor of The Panopticon Review, is a writer, poet, cultural critic, and political journalist whose poetry, essays, criticism, reviews, and journalism have appeared in many literary magazines, journals, newspapers, and anthologies. He is the author of a biography MALCOLM X: His Life & Work (Alpha Books) and two books of poetry: THE MELODY NEVER STOPS (Past Tents Press) and INTERVALS (Post Aesthetic Press). He was the founder and editor of SOLID GROUND: A NEW WORLD JOURNAL, a national quarterly magazine of the arts, culture, and politics and the editor of a literary anthology NOSTALGIA FOR THE PRESENT (Post Aesthetic Press). Natambu has read his work throughout the country and given many lectures and workshops at academic and arts institutions. He has taught American literature, literary theory and criticism, cultural history and criticism, film studies, political science, creative writing, philosophy, critical theory, and music history and criticism (Jazz, Blues, R&B, Hip Hop) at many universities and colleges. He was also a curator in the Education Department of Detroit’s Museum of African American History. Born in Detroit, Michigan, Natambu currently lives in Berkeley, California with his wife Chuleenan.