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Showing posts with label U.S. sports history. Show all posts
Showing posts with label U.S. sports history. Show all posts
Journalist, political activist and author with eclectic tastes in sport, art and music
by Colin Robinson 4 February 2015
The Guardian (UK)
Mike
Marqusee in 2009. He was born in New York but made his home in Britain,
where he developed a love of cricket. Photograph: Felix Clay
Michael John Marqusee, writer, born 27 January 1953; died 13 January 2015
The
writer and political activist Mike Marqusee, who has died of cancer
aged 61, enjoyed an intellect as dazzling as it was unique. A true
polymath, he made the most of a boundless curiosity and a powerful
memory to educate himself, and others, about a kaleidoscope of topics:
Renaissance art, cricket and empire, British labour politics, Indian
history and culture, Zionism, the music of AndalucĂa and Tamil Nadu, the
poetry and art of William Blake, the American civil rights movement,
the films of John Ford, the songs of Bob Dylan. The list could go on and
on.
He sometimes speculated that such eclecticism resulted in
his work being undervalued by specialists. If that was true, those in
error failed to see how his range of interests often enabled one sphere
of knowledge to provide an exhilaratingly original insight into another.
Further, beneath the panoply lay a set of core values: a commitment to
socialism, a belief in the transformative nature of art, a rigorous
internationalism and a prioritising of intellectual and personal honesty
heedless of cost. A joyful, hedonistic appreciation that life’s
pleasures were there for the sampling was also a vital part of Mike.
He
was born in New York, the son of John and Janet Marqusee, who were
involved in property development, publishing and radical politics.
Seeking to escape the pressures exerted on a precocious anti-war leader
at his high school in Scarsdale, an conservative and affluent suburb of
New York, Mike left the US for Britain in 1971. He read English
literature at Sussex University before moving to north London, where he
was to settle for the rest of his life.
Mike started out as a
youth leader, based at Highbury Roundhouse, driving minibuses full of
inner-city children on field trips around Britain. He later said that he
learned more about politics from his work on the youth schemes there
than in any of his subsequent activism.
Though a lifelong
Marxist, Mike eschewed membership of the competing revolutionary
tendencies that attracted many young radicals of the period. Indeed, in
later years, he endured a bitter falling out with Socialist Workers
party sectarians in the Stop the War Coalition, of which he was a
founding member. He joined the Labour party around 1980, supporting the
leadership of Haringey council in its fight against cuts and resisting
Neil Kinnock’s attacks on the left that would pave the way for the
emergence of New Labour, a development that saw Mike eventually leave
the party. He chronicled Labour’s rightwing drift in a book co-authored
with Richard Heffernan, Defeat from the Jaws of Victory (1992). He also
became involved in the radical publication Labour Briefing, going on to
become its editor. It was through his engagement with the Labour party
that he met his partner, the housing rights barrister Liz Davies, who
survives him. Together they formed an alliance that was as formidable in
the political arena as it was supportive at home.
Mike had
already written one book, his only published novel, Slow Turn (1988),
which featured the game of cricket, a sport he had come to love while
watching county matches in Sussex as a student. He turned his focus to
the overlap between the game and nationalism, drawing openly on the
legacy of CLR James to produce a rivetingly original analysis. Anyone
But England (1994) went on to be shortlisted for the William Hill
Sports Book of the Year award and laid the foundation for Mike’s
regular cricket commentary in publications such as Wisden and The Hindu.
Two
years later, he published another book on the game, War Minus the
Shooting, that dealt with events surrounding the 1996 World Cricket Cup
in South Asia. He co-founded Hit Racism for Six and could often be found
practising his own swing in the nets at Finsbury Park, providing ample
evidence that, in his case, the pen was mightier than the bat.
Mike
now transferred his attention to another sport. Redemption Song (1999)
was a paean to Muhammad Ali, setting the world heavyweight’s sporting
achievements in the context of the political battles in the US. Moving
seamlessly from descriptions of Ali’s bouts in the ring to the music of
Sam Cooke, from the machinations of the Nation of Islam to the
burgeoning of the anti-war movement, it was a fine example of Mike’s
ability to weave together strands from different disciplines into a rich
new cloth.
The distinction, so often snobbish, between high and
popular culture held little appeal for Mike. He had a deep familiarity
with Quattrocento art and I was lucky enough to be among a small group
of friends that he introduced to the sublimity of Giovanni Bellini’s
paintings on a trip to Venice. His mother was both a painter and a
successful art dealer and Mike’s ability to scrutinise the formal
qualities of a painting was probably acquired from her. But he was
equally at home analysing the wider meanings of the plots of John Ford
westerns or the character development in TV series such as Rome or The
Wire. A large TV, a comfortable sofa and a strong joint was always a
combination that made Mike happy.
His taste in music was equally
catholic. Mike was a big fan of the driving rock of Springsteen and
Steve Earle while, at the same time, his engagement with Indian culture
resulted in several trips with Liz to the Carnatic music festival in
Chennai. A subsequent enthusiasm for Cante jondo music saw expeditions
to the flamenco bars of southern Spain and an immersion in the poetry of
Lorca.
Mike wrote poems himself and published two collections,
and it was the ear of a poet that he employed in his next book, Wicked
Messenger (2003), an analysis of the lyrics of Bob Dylan. At the end of
his life he was working on a book that examined the relationship between
Thomas Paine and yet another poet, William Blake.
Mike’s
penultimate book was perhaps his most daring and controversial. A firm
atheist, he delighted in describing himself as a “deracinated Jew”. In
If I Am Not For Myself (2008), he melded together, in characteristic
fashion, his own family history, political theory and close reading of
canonical religious texts, separating out Jewishness from its co-option
by the state of Israel.
In 2007 Mike was diagnosed with the bone
marrow cancer multiple myeloma. Though it took him a couple of years, he
predictably reverted to type, responding to his illness by writing
about it. His last book, The Price of Experience, a collection of pieces
about his disease (several of them for this paper), ranges over
withering contempt for the mercenary activity of the big drug companies,
an appreciation of the fastidious care provided to him by the NHS and
its selfless staff and quiet sensitivity concerning how we talk to each
other about illness.
In his introduction to the book, which, like
a number of his titles, I had the privilege of publishing, he wrote:
“Writing itself was a precious continuity with ‘life before cancer’.
While so many of my other capacities had been taken away from me, I
could still write.” Now he no longer can. However, through his books and
journalism, we will still be able to remember his voice, with its
glorious combination of profusion and singularity.
I
was frankly shocked and very saddened to discover today that the
outstanding historian, critic, scholar, and social activist Michael
Marqusee passed away a year ago on January 13, 2015 at the age of 61
from cancer. I find myself at a loss for words at this moment to
describe just how important and truly groundbreaking Marqusee's work
was. As I collect my thoughts and feelings about his untimely death I
will take some time to reflect on his profound contributions to a wide
range of interests and activities that encompassed social and cultural
history, radical political thought and practice, music criticism,
philosophy, and sports. I was always a huge fan and devoted follower of
his work and I considered him one of the few major American public
intellectuals of the past half century. I will deeply miss him and his
extraordinary work.
Kofi TRIBUTE TO A SCHOLAR by Amy Bass 22 January 2015
Author
and activist Mike Marqusee passed away on January 13. A common theme in
the obituaries was that he was a writer of remarkably diverse
interests. Marqusee himself wondered if this wide-ranging nature of his
work would lead specialists to discount it. But one specialist in a
subject he covered, the history of sport and race in the 1960s, answers
to the contrary: Marqusee was a journalist whose work is respected by
scholars, and a scholar whose work is loved by students.
The
news arrived by Facebook post that Mike Marqusee had died, losing his
battle with cancer at the age of 61. Historian David Roediger shared the
obituary written by Colin Robinson for The Guardian. Sitting no more
than six inches away from my computer was a copy of Marqusee’s book
Redemption Song: Muhammad Ali and the Spirit of the Sixties (1999). The
book had yet to make it back on the shelf after the fall semester. As in
years past, it had been on the students’ reading list for my seminar,
“Race, Sport, and Society.”
To anyone with eclectic tastes,
Marqusee’s writing career was enviable – his work moved among subjects
as varied as cricket, art, music, and Zionism. “He sometimes speculated
that such eclecticism resulted in his work being undervalued by
specialists,” Robinson writes in his tribute. “If that was true, those
in error failed to see how his range of interests often enabled one
sphere of knowledge to provide an exhilaratingly original insight into
another.”
Robinson’s words describe exactly the riches of
Redemption Song. While Marqusee wrote buckets of good stuff, it is his
book on Ali that will remain at center stage for me. As I wrote last
spring for the Journal of American History, in an essay on the state of
the field of sport history, I can think of no other book that better
demonstrates the power of scholarship about sport.
Without
question, to write about the history of boxing is to enter a rich field
of work. Relatively early on, Elliot Gorn’s work on boxing showed just
how beautifully sport history could transcend sport itself, particularly
in revealing the cultures of racial politics. For the vigilant scholar,
boxing offered a range of consequential racial dramas populated by a
series of prominent athletes. Whether reading Randy Roberts’s carefully
researched histories of Jack Johnson, Jack Dempsey, and Joe Louis, or
Michael Ezra’s more recent take on Ali, work on boxing has enabled sport
history to take seriously topics that range from masculinity to
national identity to – of course – violence.
At the center of the
scholarship on boxing, and on sport in general, stands Muhammad Ali. A
complex and colorful character who came to personify an era of domestic
and global revolution, Ali – arguably the most renowned athlete the
world has ever seen – has been at the center of so many celebrated
works, from Gorn’s edited collection Muhammad Ali: The People’s Champ to
David Remnick’s smart biography, King of the World: Muhammad Ali and
the Rise of an American Hero.
Marqusee the eclectic writer not
only ventured into this rich field of boxing scholarship, he doubled
down and wrote about Ali. His work stands alone. Marqusee posed Ali as a
gateway to the radical politics and culture of black life in the 1960s,
offering a spectacular panorama of the era, from a history of Elijah
Muhammad and the Nation of Islam to the influence of Malcolm X and
pan-African ideologies on militant black movements in the U.S. For
Marqusee, the only Ali that mattered was the radical Ali, a figure who
helped fuse the rising militancy of Black Power with the growing tide of
anti-war sentiment. In contrast, the Ali who stood in Atlanta in 1996
to light the Olympic flame, the Ali who accepted a new gold medal to
replace the one from the Rome Olympics, which he allegedly had thrown
into the Ohio after being refused service at a restaurant, did not
matter. For Marqusee, this newly imagined and patriotic Ali could not,
and should not, overshadow the combative politics that were so
entrenched in his coming of age as an athlete. In Redemption Song, Ali
stands tallest as the young man who transformed himself from Cassius
Clay into something America had never seen before. Marqusee’s book is
near flawless in presenting the life of this athlete as the ideal window
to view a decade of social turmoil.
To say that Redemption Song
blows students away, each and every semester, would be a gross
understatement. In addition to their love of the book’s central
characters, their awe and admiration for Ali, Malcolm X, Sam Cooke, and
so on, they are in wonderment of the book, a reaction that can be hard
to get from undergraduates. They are amazed by what they take away from
reading it. They are amazed by how much more they know because they have
read it.
Without question, Redemption Song will remain on my
syllabus for many semesters to come. And while Marqusee’s career has
been sadly cut short, there is no doubt that his legacy is clear for
anyone interested in thinking about sport in historical, political,
social, and cultural terms. Rest in peace, Mike.
Amy
Bass teaches history at The College of New Rochelle. She is author of
Not the Triumph But the Struggle: The 1968 Olympics and the Making of
the Black Athlete, and earned an Emmy Award in 2012 as supervisor of the
Research Room for NBC’s Olympics coverage. Amy tweets at @bassab1.
Serena Williams Is Today’s Muhammad Ali As a political symbol and an athletic powerhouse, Serena Williams is “the greatest” in her sport.
by Dave Zirin July 14, 2015 The Nation
Serena Williams wins the women's singles final at the All England Lawn Tennis Championships in Wimbledon, London, Saturday July 11, 2015. (AP Photo/Kirsty Wigglesworth) There are numerous articles—terrific articles—defending Serena Williams against the racism and sexism that have long stalked her career. This will not be one of those articles. As long as gutter invective is hurled at Serena, there will always be a need to defend her—and by extension stand up for everyone who feels the primary sting of these attacks. (J.K. Rowling is even standing up for Serena, adding a new dimension to her #blackgirlmagic.) But, just as I wrote last week about not merely “defending” women’s sports but actually going on “offense,” we need to be similarly aggressive in stating factually just who Serena is becoming before our very eyes. If our eyes remain narrowed in a defensive stance, we could be missing a transcendent chapter in sports and social history beginning to coalesce.
Serena Williams just won her 21st Grand Slam. That’s the same number every other active women’s player has collected combined. In her last 28 matches she is 28-0, and at the US Open this August, Ms. Williams will be favored to win the sport’s first calendar Grand Slam since Steffi Graf did it 27 years ago. At 33, Williams actually seems to be gaining strength, and as John McEnroe said to ESPNW’s Jane McManus, among women, “she could arguably be the greatest athlete of the last 100 years.” I think this even understates her case. She is our Jordan. She is our Jim Brown. She is our Babe Ruth, calling his shots. She is no longer content to dodge bullets, but understands how to stop them. Serena is that rare athlete who has not only mastered her sport. She’s harnessed it.
But Serena Williams is more than just our 21st-century Michael Jordan. If we take a break from defending her, which her detractors do not make easy, it becomes increasingly clear that she is also perhaps our Muhammad Ali. That’s sacrilege in some circles, and understandably so. Ali risked years in federal prison to stand up to an unjust war, becoming the most famous draft resister in history. His very presence at different points inspired the first Pan-Africanist stirrings of Malcolm X, the anti-war evocations of Dr. Martin Luther King Jr., and the very mental survival of a prisoner half-way around the world named Nelson Mandela. There is and never will be anyone like Ali, without question. But this is also not the 1960s, and there will also never be anyone like Serena.
Serena Williams is our Ali, and before defending that statement, I want to break down what, in my view, makes Ali “Ali.” To be in Muhammad Ali’s tradition of athletes, there are three basic boxes one would need to check: The first is that the sportsperson in question would need to be amongst “the greatest” in their field. As mentioned above, Serena more than checks that box. Secondly, one would have to be polarizing in a way that speaks to issues beyond the field: thrilling some people politically and enraging others with every triumph. Similarly, a loss would feel like more than “just a game” to their fans: more like a punch to the gut. Lastly, to even be in this conversation, one would have to not just “represent” or symbolize a political yearning but actually stand for something, and risk their commercial appeal by taking such stands. Serena doesn’t only check these boxes. She has, I would argue, confronted—and overcome—more obstacles than even the great Muhammad ever had to face. Her political powers of representation, every time she emerges victorious, is off the meter.
Symbolically, the very audacity of Serena Williams—a black woman from Compton who has owned a country-club sport with style, flair, and the occasional leopard suit, is without comparison. She is “peak Tiger Woods” in skill, but cut with Ali’s transgressive style: the equivalent of the Champ telling the craggy, macho world of boxing that he was “so very pretty.” But not even Ali had to achieve in an atmosphere as inhospitable as Serena’s athletic setting. This is about the very particular intersectional oppression she has faced as a black woman. This iconic body she proudly inhabits—her shape, her curves, her musculatur—has been the subject of scorn, regardless of the results. Even at his most denigrated, Ali’s loudest detractors conceded that his physical body was a work of athletic sculpture. As a man—a black man—he was objectified with a mix of admiration, longing, and envy, in the ways black male athletes have always been seen since the days of plantation sports. It was his mind and mouth that truly made him threatening. People wanted Ali to “shut up and box” for years before finally stripping him of his title. But as that phrase implies, they still wanted him to box. Not Serena. Instead, she has had to face a tennis world that has made it clear in tones polite and vulgar that it would be so nice if she wasn’t there. But she has shut them all up with the same wicked power that defines her game. She, like Martina Navratilova before her, has forced sportswriters and fans to confront what a female athlete’s body can look like, and they have often responded as terribly as we would both expect and fear. While overwhelmingly male sports media and many tennis fans mocked and continue to belittle her appearance, Williams brushes them off—at least publicly—like so much shoulder dust. The greater her stature, the more pathetic they look. The higher her profile, the lower they seem. In Ali’s day, William F. Buckley saw it as his “white man’s burden” to tear him down. Serena has Buckley’s media spawn attempting the same and they look just as small, just as pathetic.
Then there are her explicit politics. This is not the 1960s and there isn’t a mass movement to deify Serena Williams the way there was one to lift Ali, when the world was insistent upon his destruction. But that only makes the stands she has chosen to take all the more remarkable. In 2000, Serena Williams pulled out of the Family Circle Cup in South Carolina in solidarity with the NAACP’s call to boycott over the flying of the Confederate flag atop the state house. After her Wimbledon victory Saturday, she spoke about the recent “Mother Emmanuel” Church murders in Charleston, calling it a “tragedy yet again,” and an “unspeakably sad” moment that takes its “toll.” However, she pledged to “continue to have faith, continue to believe, continue to be positive, continue to help people to the best of [my] ability.”
She has been a voice for women’s pay equity in the sport, backing her sister Venus’s powerful push for economic gender justice in a sport that at one time paid women with bouquets of flowers. Most compellingly, as the Black Lives Matter movement has attempted to focus the nation on both police violence and the injustices that surround our system of mass incarceration, Serena has chosen to partner with the Equal Justice Initiative, an organization that fights for prisoners’ rights amid the racism that pervades our criminal-justicve system. In a move as audacious as it was affecting, she even tied her return to Indian Wells, a tournament she had boycotted after being showered with racist catcalls in 2001, to the raising of money for the organization. Using boxing as a platform for these kinds of politics amidst the 1960s was certainly legendary. But doing it in 2015 in the world of tennis? It’s simply above and beyond, like clearing a hurdle while wearing cement shoes.
If anything, the greatest difference between Serena and Ali is the absence of that mass social movement to elevate her presence and push the non-believers to see what we have in front of us. Muhammad Ali went from despised to beloved because a mass black-freedom struggle and anti-war movement took him as their own. He became more than an athlete: He became a social question. Similarly, a movement fighting for #BlackLivesMatter and gender justice, a movement of struggle that includes the young women of Ferguson, Bree Newsome, and everyone fighting fiercely to reshape this country, has the potential to deliver Serena Williams to even greater heights. She is also becoming a social question, because she represents in so many ways the questions that people are facing in their daily lives. In other words, she poses this very sharp interrogation to the viewer: When you see her serve, her volley, and her physical self; when you hear her words, her concerns, her causes, which side are you on? This remarkable athletic force of nature, or those trying—and failing—to tear her down?
After her Wimbledon victory, Serena Williams was asked which athlete she admired the most. She said that it was Muhammad Ali. Not for his boxing but for “what he stood for” outside the ring. For years people have asked who would be “the next Muhammad Ali.” If we dare to lift our heads, it will be clear that she is right in front of us. In the years to come, we may need to change the question and ask who will be “the next Serena Williams.”
Dave Zirin is the sports editor of The Nation.
Serena Williams: Wimbledon ladies’ final: July 11, 2015
Serena Williams speaks to the media following her 6-4, 6-4 victory over Garbine Muguruza. Q. Must be an unbelievable feeling right now. Can you describe the emotions getting to this point from the start of the day? What do you think of the term 'Serena Slam' now?
SERENA WILLIAMS: Man, it is really a great feeling. Just the moment is still setting in a little bit. I'm just really excited about it because I didn't want to talk about the Serena Slam. I honestly wouldn't have thought last year after winning the US Open I would win the Serena Slam at all. It's super exciting. I just knew I wanted to win Wimbledon this year. Of all the Grand Slams, it was the one I hadn't won in a while. It was like, I really want to win Wimbledon. It happened. Just amazing. It feels really, really good.
Q. How can you make the mental switch after a tough Roland Garros?
SERENA WILLIAMS: I definitely think the extra week helped. I took a week off after Roland Garros because I wasn't feeling that great. I just kind of trained and practiced and practiced. You know, then the moment happened. Yeah, I really think that week in between helped me a lot.
Q. You come across to us as kind of ageless.
SERENA WILLIAMS: That's a good thing (smiling).
Q. Do you notice any difference in your body or your ability, work ethic, from years ago?
SERENA WILLIAMS: I mean, I feel almost better now. I mean, I do have some aches and pains. But overall physically I feel like I'm better. I feel like I'm more fit. I feel like I can do more than I did 10, 12, whatever years ago. Yeah, I just think, you know, like I said, I just keep reinventing myself in terms of working out, in terms of my game. It's been working.
Q. Can you give us a word on Garbine Muguruza and what you see for her future?
SERENA WILLIAMS: Oh, my gosh. I think she's such a great player. Like I said, she's beaten me before. I think she really stepped up to the plate today. She was determined to do well and to win. She came out there to win. She wasn't out there just to play a final. I think that says a lot about her and her future. She never gave up literally ever.
Q. You've won 88% in the first five rounds, 87% in the last five rounds. You're basically just as good against the best players in semis and finals as earlier. Why do you think that is?
SERENA WILLIAMS: I feel like I'm in the semis, only one more match to go. That's how I think. I may as well give it my all. Obviously, I don't want to lose in the first round or early. I have a lot, but I never really want to. I always try my best. I don't think there's any reason in particular. I just think it kind of happens. I just try to do the best I can for every single match.
Q. I know you stay in the present or do your best to stay in the present...
SERENA WILLIAMS: Oh, gosh.
Q. When did you first think of New York or have you not maybe?
SERENA WILLIAMS: Oh, c'mon (smiling). You know, it took me a little while. I think when I did my interview for BBC after the match, I did the whole presentation, I did the whole walk around the court. I was peaceful, feeling really good. Maybe a little after that I started thinking about New York.
Q. Could you give us a bit of detail? When you said you reinvented your workouts? I've been reinventing mine for a long time.
SERENA WILLIAMS: You got to get on the Serena plan (laughter). No, because I've never loved working out. When I first started, I would always ride the bike, work on my legs. Then I started doing more running. Then I started doing more sprint work. At one point I was boxing. Every few years I'm always doing something physically wise.
I mean, there's so many sports you can do to stay physically fit. Like if I was still running, I think I would just not want to do it anymore. I wouldn't want to stay fit. There's so many things you can do to stay fit and it works.
Q. What's the latest you've done?
SERENA WILLIAMS: Right now I'm dancing a lot, so...
Q. Any particular style?
SERENA WILLIAMS: Contemporary.
Q. Describe that a bit to me. I don't do that, I'm too old.
SERENA WILLIAMS: Well, contemporary is like, I don't know how to describe it. It's just lots of movements. It's not like super fast. It's slow, not too slow. Sometimes a lot of floor work, so... Yeah, I'm serious (smiling).
Q. When you were dancing around Centre Court after you won, you thought of New York, what were you thinking?
SERENA WILLIAMS: Well, actually I didn't think about it till the interview. Then I just thought, Oh, man, I've won New York three times in a row. I hope this isn't the year that I go down. I want to do well there. We'll see. I mean, I've won three, so that's not bad.
Q. What's been the key of winning four majors in a row?
SERENA WILLIAMS: I don't know. I know just last year I was just so down because I lost so early in three of the Grand Slams. By the time New York came around, I was like, I just want to get to the quarterfinal of a Grand Slam. When I won my fourth round match, I was elated. I was like, Yeah, finally. I've just been super relaxed. I've been taking time every match. I didn't have an easy go this tournament, but I still just take it one match at a time.
Q. What has this process of the Serena Slam, what has it taught you about yourself?
SERENA WILLIAMS: I've learned a lot. That I'm able to do anything. Anyone's able to do anything they really set their mind to. I also learned it takes teamwork. By the way, it's not me. It's a lot of people behind me, from my coach, who I think does a wonderful job keeping me consistent in not only all the Grand Slams, but all the tournaments in between as well, which I think helps me for the slams. The physical work, the training. So it's a lot of work. You know, I think nowadays, more than anytime before, it's really a team effort.
Q. After the last point of the match, there was a pause. It seemed like there was a little bit of confusion as to what was happening. What did you think was happening in that moment? What did it feel like?
SERENA WILLIAMS: Well, I wasn't sure, 'cause I won the point, but I was looking at the umpire, I was so focused. She had started playing really well. I wasn't sure if I was going to serve again. I was so focused. I was like, Okay, is that the match? Is that it? Plus she didn't say, Game, set, match really loud, so I wasn't sure if there was some type of call or something. I didn't hear her at all say, Game, set, match. So I was just really confused.
Q. There's a lot of aspects to this victory, history made. 21, six Wimbledons, Serena Slam. What speaks loudest to you?
SERENA WILLIAMS: For sure the Serena Slam. I mean, I've been trying to win four in a row for 12 years, and it hasn't happened. I've had a couple injuries. You know, it's been an up and down process. I honestly can't say that last year or two years ago or even five years ago I would have thought that I would have won four in a row. So just starting this journey, having all four trophies at home, is incredible. You know, that for me stands out the most.
Q. With all that you've achieved, with what you might achieve in the future, what do you consider the toughest thing to accomplish?
SERENA WILLIAMS: Uhm, the toughest thing to accomplish is just to stay in the moment. It's easy to go out there and say, I want to win, then try to win. But you have to win seven matches. You have to win each match, you have to win each set, you have to win each point. It's not anything that's super easy, but, you know, you just have to stay in the moment and do your best.
Q. How do you do it?
SERENA WILLIAMS: Just do it (laughter).
Q. Throughout the match today, at any stage did you feel or think, I'm going to lose this?
SERENA WILLIAMS: Yeah, she started out playing really well. But then I knew, okay, I started to understand what she was doing better. I thought, I need to do this. I had to problem solve. My thing was just get up two breaks, just do the best you can. That's all.
Q. Which one was the toughest, this one or Watson?
SERENA WILLIAMS: I don't think you can compare 'em. You know, I think both matches were definitely very interesting. I think one was a third round and one is a final. You really can't compare a final to a third round match.
Q. It's been a long time in tennis, 27 years, since we've had someone going to New York with a chance to win the Grand Slam. A lot of attention and hype. What are you expecting from that?
SERENA WILLIAMS: You know what, I feel like I'll be okay. I feel like if I can do the Serena Slam, I will be okay heading into the Grand Slam. Like I always say, there's 127 other people that don't want to see me win. Nothing personal, they just want to win. So it's just, you know, going to go in there. I had a really tough draw. This gives me confidence that if I had this draw, I can do it again. I'll just do the best I can. You know, I really don't feel like I have anything to lose. I've kind of solidified my place at No. 1. My goal is always to end the year at No. 1. I just want to make sure when I play Australia, I don't have pressure going into that. Yeah, I feel like I've kind of knocked all that out and we'll just go from there.
Q. In terms of all time great sporting accomplishments, how much are you able to put into perspective what you're in the midst of?
SERENA WILLIAMS: Yeah, it's huge. It's really, really huge. But I haven't done it. I have the Serena Slam now, which is amazing. But, you know, it's different to actually have something and then try to accomplish it. Of course I'm going to try to do the best I can, but I don't have the Grand Slam in my hands. I can't really feel that if it's not there. You know, hopefully I'll do well at the Open and then I can answer that question.
Q. You mentioned your coach. What has he brought to everything that you do that you didn't have before?
SERENA WILLIAMS: Well, obviously something's working. You can't argue with results. I think he does a really great job with keeping me focused. I have really great strategies when I go out there on the court. I kind of know what to expect, I know what to do. You know, for every match, I'm in it. I'm not halfway there or halfway not there. So I think it's just been consistency and just keeping that for every single match.
Q. Is it difficult to get to that position? Easy to say. How difficult is it to keep that focus all year round?
SERENA WILLIAMS: Yeah, it's actually easier than one would think. Well, it's easier for me because it doesn't matter where I go, I don't necessarily like the loss. But sometimes losses do help me. But, yeah, so it definitely keeps me motivated. But I've always been like that my whole career. I just feel like I have a little more bigger game plan going out there. You know, yeah.
Q. It took you some time before you were finally able to win one more Wimbledon than Venus. I'd like to know to remind you with your age, there will be somebody that tomorrow could be 33 years old and win Wimbledon. Do you think that is probable or difficult?
SERENA WILLIAMS: I don't understand. You think tomorrow there's going to be...
Q. Roger. Another guy who is same age as you. He may win Wimbledon, too. Is it probable?
SERENA WILLIAMS: Absolutely. If I can do it, God knows he can do it. I saw his semifinal match. He was playing unbelievable. I was totally inspired by that.
Q. Favorite or not?
SERENA WILLIAMS: You know, he's playing Novak. He's strong No. 1. He's defending champ. You know, it's tough to say. But I think it's going to be an unbelievable match. I really look forward to watching it. I'm glad I'm not playing either one of them.
Q. You wear very pretty outfits the days after and the parties. When you're choosing the outfit, did you have doubts, if I don't win, I'll wear that outfit someplace else?
SERENA WILLIAMS: Yeah, I always bring a dress just in case, always. I found out the better dresses I bring, I usually win. If I bring a not so nice one, I don't win. I brought a really nice one this time. I'm not sure. Try to think positive, you know. Try to think positive.
Q. 5 1 in the second set, a game away, you wound up serving twice, getting broken. Came to 5 4. What was that like for you? Was it sort of nerves at being that close? What happened there from 5 1 in the second set?
SERENA WILLIAMS: I mean, I think she returned really well today. How many double faults did I hit? I had a lot of double faults. Eight. Oh, my gosh. I hit a lot of double faults, so that doesn't really help you. In warmup today my serve was off. I probably served more than usual because I didn't get it right and I kept going, kept going. I just didn't feel my serve today. I think if I had felt it better during the match, maybe I would have been able to close it out. She also returned really well, so I think that helped her out and helped her get back in it. She also never gave up. She never gave up hope of raising the trophy.
Q. A pretty remarkable week for American sportswomen, you and the soccer team, as well. What is your take on what it all mean in terms of being a female playing sports in America?
SERENA WILLIAMS: Olympics, baby. USA at the Olympics. I was so happy for the USA women to win the soccer. I was cheering them on. It was great. They always do really well. A little nervous sometimes. It was so wonderful to see the ladies win the soccer. I'm just riding their wave, you know.
Q. Sorry to be blunt. Does being the oldest Grand Slam winner fill you with pride or does it frighten you a little bit?
SERENA WILLIAMS: I'm officially the eldest?
Q. Yes.
SERENA WILLIAMS: Cool. I mean, no, I feel great. I definitely don't feel old. I think in life I'm still pretty young. You know, I think, like I always say, with new technology, new workouts, all this other stuff, I think the life of an athlete is changing and the longevity is becoming longer.
Q. How many more Wimbledons do you have left in you?
SERENA WILLIAMS: Oh, gosh. I'm just living for the moment. Obviously I'll be here next year, God willing, to try to defend my title. But we'll see.
Q. Can the elder you look back and find deep inside that little girl that had these dreams? Do you think, Wow, look what I've done here?
SERENA WILLIAMS: Not yet. One day, if I ever retire, I'll definitely look back. I'll be like, Oh, I did a good job. Right now I'm really into just continuing to be the greatest champion that I can be and the best player and the best role model that I can be. I just really try to stay focused on that.
Q. Do you not enjoy the ride as much now, at the end you'll enjoy it later?
SERENA WILLIAMS: I definitely enjoy the ride, but I'm also not looking back. You know, I'll be like, Wow, I did so good. If you look back, it's so easy to become satisfied and complacent. That's one thing I don't want to have.
Q. Throughout the match you always were focused. You said you tried to kind of stay in the moment. What is your inner voice saying while you're trying to be focused?
SERENA WILLIAMS: I don't know. Usually I'm singing a song in my head. Then if I stop singing it, I usually start losing, then I go back to singing. It's crazy up there. You don't want to be up there (smiling).
Serena Williams - More Than Just Power:
For everyone out there who thinks that the only reason Serena Williams has won 21 grand slam singles titles, 13 grand slam doubles titles, 4 Olympic gold medals, and a career Golden Slam is purely because of her "power", think again! While nobody denies that Serena is among the most powerful and athletic women ever to play her sport, these attributes alone do not bring success in a technical sport such as tennis.
There are many other powerful athletes on the tennis tour who haven't even come close to matching Serena's accomplishments. Davenport, Kuznetsova, Petrova, Safina, and Sharapova were all "power" players, while Capriati, Clijsters and Henin can all match the athleticism of Williams. Venus can match Serena in both of these categories. But none of them have been able to consistanly achieve as Serena has. The main reason is the mental edge she has over them.
This video demonstrates the variety of shots that Serena can employ which often goes overlooked when people just assume that she just hits the ball as hard as she can each stroke. It also shows the strategy that she uses against certain players in different situations. Serena rarely ever gets credit for her technical abilities or her ability to out think her opponents. She scores an A in both categories!
When Serena Williams beat Garbine Muguruza 6-4, 6-4 Saturday at Wimbledon to complete her second career Serena Slam, a whole lot of entries had to be rearranged in the record book.
Here's a by-the-numbers look at some of the amazing feats Williams has accomplished.
On
Saturday morning when I dragged myself out of bed to watch Serena
Williams compete for her 21st Grand Slam title at Wimbledon, I sent my
mother a simple text: “Tennis?” More than a thousand miles away and one
time zone behind, Mama texted back, “Yes!”
This
has been our ritual since I left home nearly half a lifetime ago, just
around the time it became clear that Williams Sisters were a force that
would not go away quietly. My mother and I spent many lazy summer
weekends watching greats like Steffi Graf, Monica Seles, Andre Agassi,
Pete Sampras, Jimmy Connors and John McEnroe. I vaguely remember
watching Arthur Ashe play, and my mother always took care to point out
Black players like Zina Garrison and Malivai Washington. Unlike
basketball, which I also loved back then, in the heyday of Michael
Jordan, tennis was an overwhelmingly white sport.
Then came the
Black girls—sisters from Compton with beads and braids, playing “power
tennis.” That is how sportscasters like Mary Carillo, Pam Shriver and
Chris Evert derisively referred to the Sisters’ monster serves and
walloping forehand winners down the line way back then. A few months
younger than Venus, and a few older than Serena, I was instantly
protective and proud of these young sisters the same age as me, who had
entered an all-white world and dominated white women with such
consistency and force, and so unapologetically, that white women’s heads
spun on a regular basis.
It is never a thing Black people would
admit in polite company (which is to say, in front of white people), but
watching these beautiful, powerful Black girls square up against white
girls and win is catharsis. Despite sportscaster commentary which
focused heavily on the athleticism of their bodies while giving them no
credit for being thoughtful or strategic on the court, the sisters won,
and kept on winning.
I’m sure many hoped we would not be here in
the middle of the second decade of the 20th century still watching the
Williams sisters compete against each other in grand slams. But we are.
And while Venus — long my favorite of the two (loyalty to the sister
born the same year as me if nothing else) — no longer enjoys the same
success and visibility as her sister, the two are still seen as some of
the most formidable players in the game.
Some things have changed
since we began to call the names of Venus and Serena. Their games have
improved. Serena has figured out how to corral all that power into a
gorgeous, focused finesse on the court. Watching Venus play at Wimbledon
is like watching a Black girl ballet on grass. Because of Venus’ active
campaign with Billie Jean King, women now earn equal pay with men at
Grand Slam tournaments. And Chris Evert, one of the Williams Sisters’
most ardent critics a decade ago, can now regularly be heard calling
Serena the “greatest” to ever play the game. What has not changed,
however, is the ugly and virulent racist commentary to which Serena is
subjected each and every time she wins.
Media personalities
suggest that she’s doping. And racists emboldened by the mouthpiece and
anonymity of twitter misgender her, calling her a man and deriding the
strength of her body. In a piece at the New York Times,
Ben Rothenberg interviews several current women’s tennis players who
evince varying levels of anxiety about how playing the sport makes them
look “unfeminine.” In the midst of this, Serena says, “I’m really happy
with my body type, and I’m really proud of it. Obviously it works out
for me. I talk about it all the time, how it was uncomfortable for
someone like me to be in my body.”
That kind of body confidence
from a dark-skinned, “thick” Black woman, with a round posterior that
all my homegirls and I, straight and gay alike, admire, is hard won.
This world does not love Black girls or women, and it takes every
opportunity to project its own ugliness onto our bodies. We spend a
lifetime trying to resurrect our self-esteem from these hastily dug mass
graves.
To advance to the Wimbledon championship, Serena
beat (for the 17th straight time) Maria Sharapova — a tall, blonde,
traditionally pretty player, who has been the highest paid female
athlete for a number of years. Sharapova’s thin, blonde brand of white
femininity is literal currency, allowing her earnings to outpace
Serena’s despite the fact that Serena is arguably the greatest athlete
of all time. As one commenter remarked on Twitter, “Michael Jordan is
the Serena Williams of basketball.”
The distortion and devaluing
of Black women’s gender identity is a curious feature of what Dr. Moya
Bailey has termed “misogynoir,” which refers to the unique hatred of
Black women and girls. Female athletes, of all races, are routinely
misgendered and harassed in ways that are both misogynist and
transphobic. There is nothing wrong with gender-noncomforming,
female-bodied people embracing masculinity, but there is something wrong
when femininity is viewed as exclusive to white womanhood. There is
something wrong when one’s particular “accidents of birth” are more
valued, more protected, and more well-compensated. That Maria Sharapova gets more money
than Serena is the definition of white privilege. Their shared
womanhood does not change that. In fact, the difference in treatment and
reception of these two players demonstrates quite clearly the very
different ways in which Black and White women in the U.S. experience
womanhood. But the problem is longer and wider than the dimensions
of the tennis court. In a series of papers, Emory University business
professor Erika V. Hall and her colleagues have found that in everything
from business, to dating, to sports, research participants routinely associate gender stereotypes with racial groups.
Black people, regardless of gender are perceived to be more masculine.
Asian people, regardless of gender, are perceived to be more feminine.
Blackness was associated with words like “masculine, vigorous, strong,
muscular, and burly,” whereas being Asian was associated with words like
“feminine, graceful, gentle, beautiful, and delicate.” These
stereotypes affected hiring practices,
such that jobs which were perceived as needing feminine qualities, like
say a librarian, favored Asian candidates over jobs that seemingly
needed masculine qualities, for example a security guard, which favored
Black candidates. When it comes to interracial dating, these racial
stereotypes show up starkly. The study found that white “men had a
romantic preference for Asians over Blacks” and white women “had a
romantic preference for Blacks over Asians.”
But as Charles Blow pointed out in his column this week
at the New York Times, it is Black women who lose in this game, as
perceptions about our beauty and femininity and make us the least
attractive dating option in interracial marriages and online sites.
In
the midst of this terrible mix of gendered racial stereotypes, racial
animus and jealousy, privilege, and misogynoir, Serena Williams rises as
the champion. A few weeks ago, I had the supreme pleasure of watching
Serena win her 20th major title at the French Open in person. I will be
watching next month as she attempts her 22nd title, her first career
grand slam (winning all four majors in the same calendar year) and her
opportunity to tie the title record of all time great Steffi Graf. Each
match that she plays forces America to reckon with the strength, beauty,
ferocity, indefatigability, heart, graciousness, confidence, anger,
fierceness and power of Black womanhood. For nearly two full decades
now, the Williams sisters have been the emcees of an annual celebration
of American athletic dominance — a series of moment singularly
spectacular for this one reason: I can think of no other moment when so
many Americans of all hues come together to celebrate, or merely
acknowledge the power, precision, and panache of Black womanhood.
Brittney Cooper is a contributing writer at Salon, and
teaches Women's and Gender Studies and Africana Studies at Rutgers.
Follow her on Twitter at @professorcrunk.
Serena Williams attends the Wimbledon Champions Dinner at the Guildhall on July 12, 2015, in London, England. Stuart C. Wilson/Getty Images
Retired tennis champion Martina Navratilova just gave the perfect
response to misogynous internet commenters who have recently enjoyed
viciously attacking Serena Williams:
Serena Williams is widely considered the greatest
woman tennis player ever. But all too often, instead of being
celebrated, she's targeted with outrageous racist and sexist comments.
This bigotry has tarnished nearly every victory, magazine cover, and
interview of her entire incredible career.
For example, in the moments surrounding her win at the French
Open in June 2015, Williams was compared to an animal, likened to a man,
and deemed frightening and horrifyingly unattractive. One
Twitter user wrote that Williams "looks like a gorilla, and sounds like
a gorilla when she grunts while hitting the ball. In conclusion, she is
a gorilla." And another described her as "so unbelievably dominant ...
and manly." ESPN sports commentator Bomani Jones responded to those reactions — as well as to the ones that dismissed them as subjective commentary — with a series of tweets.
What people who tried to insist that these were merely innocent,
individual assessments of Williams's looks didn't understand was that
none of this was new, and none of it was random.
Indian Wells and beyond
(Clive Brunskill/Getty Images)
Serena
Williams is widely regarded as the best female tennis player of all
time. But her career has been followed by severe racism and sexism that
taps into stereotypes about black women.
At the 2001 BNP Paribas Open
tournament in Indian Wells, California, Serena and Venus Williams were
booed by fans who accused them of match fixing when Venus withdrew from a
scheduled semifinal match. And then, according to the Williams family,
things got worse:
"When Venus and I were walking down the stairs to our
seats, people kept calling me 'nigger," her father and coach Richard
Williams told USA Today at the time. One man, he said, threatened, "'I wish it was '75; we'd skin you alive.'"
Serena boycotted the event for more than a decade, only returning this year.
But the most recent commentary is a reminder that that didn't
mark an end to the racialized, sexualized, dehumanizing comments about
her. It's nearly impossible to imagine these comments being made about
any of her peers; they're a genre unto themselves, offering a case study
on how biases make their way into media coverage. As James McKay and
Helen Johnson write in a 2008 article published in Social Identities, about what they called the "pornographic eroticism and sexual grotesquerie in representations of African American sportswomen,"
even so-called complimentary commentary about Williams's athleticism is
often grounded in stereotypes about black people (animalistic and
aggressive) and black women specifically (masculine, unattractive, and
overly sexual at once).
These remarks don't always take the form of explicit
racial slurs or threats of bodily harm, like the ones reported at
Indian Wells did. But if Williams were to boycott every tennis event at
which someone made an offensive, dehumanizing reference to her body's
size and shape, she'd have to quit the sport altogether.
Shameless, explicit racial stereotypes
It's true: Williams is black, she's very muscular,
and she's a skilled player. But breathless commentators sometimes talk
about these qualities in a way that buys into what sociologist Delia
Douglas, in an article on the Williams sisters published in 2004 by the Sociology of Sport Online,
called "the essentialist logic of racial difference, which has long
sought to mark the black body as inherently different from other
bodies." The result is that Williams's athleticism is attributed to her
ethnicity.
Dr. Peter Larkins, in an apparent attempt to
compliment Williams, contributed his medical opinion in an interview
with Australia's Herald Sun for a 2006 piece that compared her fitness to a competitor's. "It
is the African-American race," he explained. "They just have this huge
gluteal strength. ... Jennifer Capriati was clearly out of shape
and overweight. With Serena, that's her physique and genetics."
This thinking is part of a tradition Douglas dubbed the "ancient grammar of black physicality."
Ironically, Williams's mistakes have also been attributed to her race. At the 2007 Sony Ericsson Championship in Miami, a heckler was ejected from the stands after yelling at Williams, "That's the way to do it! Hit the net like any Negro would!"
But most of the racialized comments about Williams have been more carefully coded, rarely mentioning her ethnicity outright.
Inappropriate scrutiny and sexualization of her body's size and shape
There's no way around it: The fascination with the
size and shape of parts of Williams's body that have nothing to do with
her tennis skills is creepy. It's also unsurprising. Ms. Magazine's
Anita Little, writing in 2012, linked the sexualization of Williams's
physique to the legacy of the "Hottentot Venus," an African woman whose
real name was Saartjie Baartman, who was displayed before European
audiences as a freak show attraction in the 1800s. "No matter how
insanely successful black women like Serena become, the legacy of the Hottentot Venus will always be ready to rear its ugly head at an opportune moment," she wrote.
"The legacy of the Hottentot Venus will always be ready to rear its ugly head"
Reading some of the remarks made about Williams's curves, it would be
easy to think you were privy to the observations of circus attendees
gawking at an unfamiliar body, as opposed to journalists and sports
commentators.
In 2002, after Williams competed at the US Open
wearing a black spandex catsuit, Sunday Telegraph columnist Otis Gibson,
seemingly struggling to find appropriate language in his critique of
her outfit, wrote,
"On some women [the catsuit] might look good. Unfortunately, some
women aren't wearing it. On Serena, it only serves to accentuate a
superstructure that is already bordering on the digitally enhanced and a
rear end that I will attempt to sum up as discreetly as possible by
simply referring to it as 'formidable.'"
In 2003, the satirical website Sportspickle published a piece
that leveraged the preoccupation with this particular part of her body,
in a piece starring Williams's butt as the winner of the Australian
Open:
Tennis star Serena Williams cruised to a victory in
the finals of Australian Open women's singles on Saturday and then
dispatched her buttocks on Sunday to secure the doubles title. Serena
beat her sister ... to win her fourth-straight major. On Sunday, her
butt muscled its way to a 6-2, 6-1 title victory over the doubles pair
of Virginia Ruano Pascual and Paola Suarez. The feat is the first-known
occurrence of a body part winning a professional athletic contest.
It's not all white observers who make these types of comments. Jason Whitlock, a black sports writer, slammed Williams
in a 2009 Fox Sports column for having "chosen to smother" her beauty
"in an unsightly layer of thick, muscled blubber." His main gripe,
unsurprisingly, was about what he called her "oversized back pack." He
explained, "I am not fundamentally opposed to junk in the trunk,
although my preference is a stuffed onion over an oozing pumpkin."
This type of disgusted scrutiny has targeted
Williams's breasts, too. In commentary that was demonstrably wrong,
given her astronomical success in tennis, the Telegraph's Matthew Norman wrote in 2006 that they were likely to hinder her career.
Generally, I'm all for chunky sports stars ... but
tennis requires a mobility Serena cannot hope to achieve while lugging
around breasts that are registered to vote in a different US state from
the rest of her.
In 2012, Williams's friend the Danish tennis player
Caroline Wozniacki brought to life all the scrutiny of Williams's body,
mocking her curves by stuffing her own top and tennis skirt with towels
at an exhibition match. Williams responded to those who thought the
joke was in bad taste by saying, "I don't think she meant anything
racist by it," but added, "If people feel [that it seems racist], she
should take reason and do something different next time."
"If Caroline truly wanted to impersonate Serena, she could have padded her legs and arms"
Just a silly stunt without any intent to harm? Possibly, but it was still part of a troubling pattern. As Ms. Magazine's
Little wrote, "If Caroline truly wanted to impersonate Serena, she
could have padded her legs and arms to represent Serena's muscled
physique, but she targeted specific body parts — breasts and booty — for
her little prank. The supposed hypersexuality of a black woman's
anatomy is a ceaseless trope that is always used to get a laugh. The
racist undertones of Caroline's stunt may not have been deliberate, but
that doesn't mean they weren't there."
Hyperbolic descriptions of her physical power
"The prominence of narratives that depict the
Williams sisters as ‘overwhelming' and ‘destroying' their female
opponents are significant for they call upon enduring stereotypes of the
‘dangerous' black body and the ‘strong black woman,'" Douglas wrote,
noting the way both Venus and Serena's strong black female bodies were
"described as ‘pummeling,' ‘overwhelming' and ‘overpowering' (apparently
frail and powerless) white female opponents."
It's true that sports metaphors include references
to violence: "crushed," "killed," and "destroyed" aren't unusual words
to hear when describing wins. But descriptions of Serena's power and the
strength behind her victories have taken this type of hyperbole to
another level — one that suggests she's absolutely unparalleled in her
strength and capacity for violence, especially as compared with her
white opponents.
Writing for Rolling Stone in 2013, Stephen Roderick
observed, "Sharapova is tall, white and blond, and, because of that,
makes more money in endorsements than Serena, who is black, beautiful
and built like one of those monster trucks that crushes Volkswagens at
sports arenas."
In 2014, Russian tennis official Shamil Tarpischev
infamously called the Williams sisters "brothers," saying, "It's
frightening when you look at them. But really you just need to play
against the ball." In response, Ms. Magazine's
Corinne Gaston wrote, "The type of body-shaming in Tarpishchev's
comment, while subtle, comes gift-wrapped in a triad from hell:
misogyny, racism and transphobia."
An insistence on seeing her as unusually aggressive and (literally) animalistic
The Telegraph's Sue Mott seemed to embrace
Tarpischev's (and others') characterization of Williams as scary and
take it another, dehumanizing level, when she wrote in 2002 that Williams and Venus had "evolved into players of Amazonian physique and piranha mentality."
Even when Williams loses, she's perceived as an
untamed source of power. Describing Serena's 2009 US Open loss, an ESPN
column noted that Williams's opponent "seemed destined to win the match
anyways," describing how she'd returned "Serena's savage strokes."
He later told the Daily News that his comments weren't racist, "just zoological"
And if it's not clear what words like "savage"
imply, some writers have spelled it out. In 2001, sportscaster Sid
Rosenberg literally called Venus an "animal" and said she and Serena
would fit better posing for National Geographic magazine than for Playboy. He later told the Daily News that his comments weren't racist, "just zoological."
David Leonard, chair of the department of critical
culture, gender, and race studies at Washington State University,
compiled the following tweets, which he recorded after Williams won her
fifth Wimbledon title in 2012, in a post for his personal blog arguing that she faced racist treatment from the media and fans alike:
Today a giant gorilla escaped the zoo and won the womens title at Wimbledon... oh that was Serena Williams? My mistake.
Serena Williams is a gorilla
Watching tennis and listening to dad talk about how Serena Williams looks like gorilla from the mist
I don't see how in the hell men find Serena Williams attractive?! She looks like a male gorilla in a dress, just saying!
You might as well just bang a gorilla if you're going to bang Serena Williams
Earlier this week I said that all female tennis
players were good looking. I was clearly mistaken:
The Gorilla aka Serena Williams.
serena williams looks like a gorilla
Serena Williams is half man, half gorilla! I'm sure of it.
Serena Williams look like a man with tits, its only when she wears weave she looks female tbh, what a HENCH BOLD GORILLA!
Serena Williams is a gorilla in a skirt playing tennis #Wimbledon
My god Serena Williams is ugly! She's built like a silver backed gorilla
"The racism raining down on Serena's victory parade
highlights the nature of white supremacy. ... her career has been one
marred by the politics of hate, the politics of racism and sexism,"
Leonard wrote.
The racism that underlies the characterizations of
her as hypersexual, aggressive, and animalistic also means that when she
dares to express frustration, she's stamped with the infamous "angry black woman" stereotype.
It's as bogus as the rest of the labels she's
endured, but given the slights against her over the years, she has every
right to be outraged.
"I'm for truth, no matter who tells it. I'm for justice, no matter who it's for or against."
W.E.B. DuBois (1868-1963)
"There is but one coward on earth, and that is the coward that dare not know."
Dr. Martin Luther King, Jr. (1929-1968)
"Change does not roll in on the wheels of inevitability, but comes through continuous struggle. And so we must straighten our backs and work for our freedom. A man can't ride you unless your back is bent. "
James Baldwin (1924-1987)
"Precisely at the point when you begin to develop a conscience you must find yourself at war with your society."
"A civilization that proves incapable of solving the problems it creates is a decadent civilization. A civilization that chooses to close its eyes to its most crucial problems is a stricken civilization. A civilization that uses its principles for trickery and deceit is a dying civilization."
Nina Simone (1933-2003)
"There's no other purpose, so far as I'm concerned, for us except to reflect the times, the situations around us and the things we're able to say through our art, the things that millions of people can't say. I think that's the function of an artist and, of course, those of us who are lucky leave a legacy so that when we're dead, we also live on. That's people like Billie Holiday and I hope that I will be that lucky, but meanwhile, the function, so far as I'm concerned, is to reflect the times, whatever that might be."
Amilcar Cabral (1924-1973)
"Always bear in mind that the people are not fighting for ideas, for the things in anyone's head. They are fighting to live better and in peace, to see their lives go forward, to guarantee the future of their children ....Hide nothing from the masses of our people. Tell no lies. Expose lies whenever they are told. Mask no difficulties, mistakes, failures. Claim no easy victories..." .
Angela Davis (b. 1944)
"The idea of freedom is inspiring. But what does it mean? If you are free in a political sense but have no food, what's that? The freedom to starve?”
Duke Ellington (1899-1974)
“Jazz is the freest musical expression we have yet seen. To me, then, jazz means simply freedom of musical speech! And it is precisely because of this freedom that so many varied forms of jazz exist. The important thing to remember, however, is that not one of these forms represents jazz by itself. Jazz simply means the freedom to have many forms.”
Amiri Baraka (1934-2014)
"Thought is more important than art. To revere art and have no understanding of the process that forces it into existence, is finally not even to understand what art is."
Frederick Douglass (1817-1895)
"Power concedes nothing without a demand. It never did and it never will. Find out just what any people will quietly submit to and you have found out the exact measure of injustice and wrong which will be imposed upon them, and these will continue till they are resisted with either words or blows, or both. The limits of tyrants are prescribed by the endurance of those whom they oppress.” --August 3, 1857
Cecil Taylor (1929-2018)
“Musical categories don’t mean anything unless we talk about the actual specific acts that people go through to make music, how one speaks, dances, dresses, moves, thinks, makes love...all these things. We begin with a sound and then say, what is the function of that sound, what is determining the procedures of that sound? Then we can talk about how it motivates or regenerates itself, and that’s where we have tradition.”
Ella Baker (1903-1986)
"Strong people don't need strong leaders"
Paul Robeson (1898-1976)
"The artist must take sides. He must elect to fight for freedom or for slavery. I have made my choice. I had no alternative."
John Coltrane (1926-1967)
"I want to be a force for real good. In other words, I know there are bad forces. I know that there are forces out here that bring suffering to others and misery to the world, but I want to be the opposite force. I want to be the force which is truly for good."
Miles Davis (1926-1991)
"Jazz is the big brother of Revolution. Revolution follows it around."
C.L.R. James (1901-1989)
"All development takes place by means of self-movement, not organization by external forces. It is within the organism itself (i.e. within the society) that there must be realized new motives, new possibilities."
Frantz Fanon (1925-1961)
"Now, political education means opening minds, awakening them, and allowing the birth of their intelligence as [Aime] Cesaire said, it is 'to invent souls.' To educate the masses politically does not mean, cannot mean, making a political speech. What it means is to try, relentlessly and passionately, to teach the masses that everything depends on them."
Edward Said (1935-2003)
“I take criticism so seriously as to believe that, even in the midst of a battle in which one is unmistakably on one side against another, there should be criticism, because there must be critical consciousness if there are to be issues, problems, values, even lives to be fought for."
Antonio Gramsci (1891-1937)
“The challenge of modernity is to live without illusions and without becoming disillusioned. There must be pessimism of the intellect and optimism of the will.”
Susan Sontag (1933-2004)
"Do stuff. Be clenched, curious. Not waiting for inspiration’s shove or society’s kiss on your forehead. Pay attention. It’s all about paying attention. Attention is vitality. It connects you with others. It makes you eager. Stay eager."
Kofi Natambu, editor of The Panopticon Review, is a writer, poet, cultural critic, and political journalist whose poetry, essays, criticism, reviews, and journalism have appeared in many literary magazines, journals, newspapers, and anthologies. He is the author of a biography MALCOLM X: His Life & Work (Alpha Books) and two books of poetry: THE MELODY NEVER STOPS (Past Tents Press) and INTERVALS (Post Aesthetic Press). He was the founder and editor of SOLID GROUND: A NEW WORLD JOURNAL, a national quarterly magazine of the arts, culture, and politics and the editor of a literary anthology NOSTALGIA FOR THE PRESENT (Post Aesthetic Press). Natambu has read his work throughout the country and given many lectures and workshops at academic and arts institutions. He has taught American literature, literary theory and criticism, cultural history and criticism, film studies, political science, creative writing, philosophy, critical theory, and music history and criticism (Jazz, Blues, R&B, Hip Hop) at many universities and colleges. He was also a curator in the Education Department of Detroit’s Museum of African American History. Born in Detroit, Michigan, Natambu currently lives in Berkeley, California with his wife Chuleenan.