Showing posts with label Black Public intellectuals. Show all posts
Showing posts with label Black Public intellectuals. Show all posts

Tuesday, June 11, 2024

LONG LIVE NIKOLE HANNAH-JONES AND EVERYTHING SHE STANDS FOR

https://panopticonreview.blogspot.com/2024/06/long-live-nikole-hannah-jones-and.html

All,

The absolutely brilliant and consistently courageous, tough, prescient, and revolutionary journalist, historian, scholar, activist, and public intellectual Nikole Hannah-Jones whose relentless genius created the extraordinary 1619 Project in 2019 has always told us the whole truth and nothing but the truth about who and what this perversely dishonest, delusional, and oppressive nation really is and has always been whether we know, accept, or deny it or not.  Thank you Nikole as always for “kicking ass and taking names.” In the meantime, dig what she so eloquently and lucidly says and asserts in the video below and share the wealth of knowledge and insight with those who desire, value, and deserve it…

Kofi  

Nikole Hannah-Jones, a Pulitzer-prize-winning journalist for The New York Times and author of the 1619 Project, spoke at Johnson C. Smith University's final Lyceum Engagement Series Program on March 21, 2024. Hannah-Jones discussed her project in detail and answered questions about her life growing up in Iowa, her stance on Affirmative Action, and much more. The Lyceum Engagement Series is sponsored by the Charlotte Mayor's Racial Equity Initiative.

March 28, 2024

VIDEO:   

https://www.youtube.com/watch?v=aJmxbuNrq2Q


ABOUT THE SPEAKER:
One of the most important and influential writers and public intellectuals in the world today Nikole Hannah-Jones is an award-winning investigative reporter covering racial injustice for The New York Times Magazine and creator of the landmark 1619 Project. In 2017, she received a MacArthur Foundation Fellowship, known as the Genius Grant, for her work on educational inequality. She has also won a Peabody Award, a Polk, National Magazine Award, and the 2018 John Chancellor distinguished journalism award from Columbia University. In 2016, Nikole co-founded the Ida B. Wells Society for Investigative Reporting, a training and mentorship organization geared towards increasing the numbers of investigative reporters of color.  She was awarded the 2020 Pulitzer Prize for Commentary for The 1619 Project, The New York Times Magazine's groundbreaking exploration of the legacy of Black Americans starting with the arrival of the first enslaved Africans in 1619.

 



Monday, March 18, 2024

In Homage and Tribute To Dr. Clyde Taylor (1931-2024): Outstanding Scholar, Historian, Film Critic, Writer, Cultural Theorist, Public Intellectual, Activist, Curator, and Educator

“...The work of African American cultural critic, NYU professor, and film historian Clyde R. Taylor, whose extraordinary book The Mask of Art: Breaking the Aesthetic Contract—Film & Literature (Indiana University Press, 1998) is a major, groundbreaking advance in U.S. cultural studies, poetics, and critical theory, is crucial to a fresh perspective and analysis of this highly complex subject. In his book Taylor aggressively takes on the present crisis of knowledge in the United States by directly engaging in a historically informed critique of the aesthetic from a breathtaking interrogation of its many theoretical, ideological, and political uses in Western literature, film, painting, sculpture, and philosophy since the Renaissance, with a special emphasis on investigating and analyzing these uses and the myriad counter-modalities of radical resistance, opposition, and self-determining alternatives within the context of 20th century America. This necessarily brief survey cannot possibly do justice to the profound contributions that Dr. Taylor makes to our understanding and knowledge of the meaning of the “cultural politics of representation” and the political economy of art, but it does indicate that in the past forty years alongside such original and exciting contemporary African American thinkers, writers, artists and critics as Greg Tate, Nathaniel Mackey, Imani Perry, Yusef Komunyakaa, Paul Beatty, Harryette Mullen, Tricia Rose, Erica Hunt, DJ Spooky (aka Paul Miller), Brent Hayes Edwards, Will Alexander, Fred Moten, Robin D. G. Kelley, Nelson George, bell hooks, Robert O'Meally, Mark Anthony Neal, Kara Walker, Saidiya Hartman, George E. Lewis, Steve Coleman, Frank B. Wilderson III, Ta-Nehisi Coates, Michelle Wallace, Jayne Cortez, Amiri Baraka, Ishmael Reed, Julius Hemphill, Henry Threadgill, Anthony Braxton, Roscoe Mitchell, Tyshawn Sorey Wadada Leo Smith,  Muhal Richard Abrams, Charles Mills, and Kevin Young, among many others a strikingly new sensibility is making itself known. One that simultaneously embraces, critiques, and goes far beyond previous myopic and ultimately reductive white and black modernist notions of the ‘avant-garde.’…”
–From the introduction to What is An Aesthetic?: Writings On American Culture (1980-Present) by Kofi Natambu. © 2024
 
The Mask of Art
Clyde Taylor, Literary Scholar Who Elevated Black Cinema, Dies at 92

A leading figure in the field of Black studies in the 1970s, he identified work by Black filmmakers as worthy of serious intellectual attention.


PHOTO: Clyde Taylor in the 1970s, when he was at the epicenter of a push to bring the study of Black culture into academia. Credit: via Taylor family

by Clay Risen
February 6, 2024
New York Times


Clyde Taylor, a scholar who in the 1970s and ’80s played a leading role in identifying, defining and elevating Black cinema as an art form, died on Jan. 24 at his home in Los Angeles. He was 92.

His daughter, Rahdi Taylor, a filmmaker, said the cause was chronic obstructive pulmonary disease.

As a young professor in the Los Angeles area in the late 1960s — first at California State University, Long Beach, and then at the University of California, Los Angeles — Dr. Taylor was at the epicenter of a push to bring the study of Black culture into academia.

Black culture was not merely an appendage to white culture, he argued, but had its own logic, history and dynamics that grew out of the Black Power and Pan-African movements. And filmmaking, he said, was just as important to Black culture as literature and art.


Dr. Taylor in 1958 when he was a student at Howard University, where he earned bachelor’s and master’s degrees in English. Credit:  via Taylor family

He was especially taken by the work of a circle of young Black filmmakers in the 1970s that he would later call the “L.A. Rebellion.” Among them were the directors Charles Burnett, Julie Dash, Haile Gerima and Billy Woodberry, all of whom went on to have immense impact on Black directors like Spike Lee and Ava DuVernay.

As Dr. Taylor documented, these directors created their own, stripped-down approach to narrative and form. They borrowed from French New Wave, Italian neorealism and Brazil’s Cinema Novo to offer an unblinkered look at everyday Black life, often filming in Watts and other Black neighborhoods in and around Los Angeles.

“He was doing the work on the ground, discovering new filmmakers and bringing them into the academic conversation,” Ellen Scott, a professor of film studies at U.C.L.A., said in a phone interview.

To these directors, film was more than just art; it was a tool that used the camera to illuminate the ways in which racial disparities shaped the lives of Black Americans.

Dr. Taylor praised their work as a vital part of the revolutionary changes underway across Black America. In an essay accompanying a 1986 exhibit on Black filmmakers at the Whitney Museum of Art in New York, he wrote that their “bold, even extravagant innovation sought filmic equivalents of Black social and cultural discourse.”

“These young filmmakers made a commitment to dramatic films,” he added, “a commitment fired by the discomfort of dwelling in the belly of the beast: Minutes away, Hollywood was reviving itself economically through a glut of mercenary Black exploitation movies.”

Clyde Russell Taylor was born on July 3, 1931, in Boston, the youngest of eight children. Both parents were active in the civil rights movement. His father, Frank Taylor, was a Pullman train porter and a member of the Brotherhood of Sleeping Car Porters, one of the country’s largest Black unions; his mother, E. Alice (Tyson) Taylor, was an entrepreneur and a longtime board member of the N.A.A.C.P.’s Boston chapter.

Dr. Taylor attended Howard University, receiving a bachelor’s degree in English in 1953 and a master’s in the subject in 1959. Howard was the country’s premier historically Black university, and he met a long list of future artistic luminaries there, including the novelist Toni Morrison and the playwright Amiri Baraka.

He also fell under the sway of one of Howard’s leading intellectual lights, the philosopher Alain Locke, whose concept of “the New Negro” and promotion of Blackness as a social and cultural category helped shape the Harlem Renaissance of the 1920s and ’30s — and would later prove influential to Dr. Taylor’s own work.


Dr. Taylor in 2010. His extensive work in the academic world and beyond made him a lodestar for generations of younger scholars. Credit: via Taylor family

He attended Wayne State University in Detroit for his doctorate, which he received in 1968 with a dissertation on the English poet and painter William Blake.

By then he was teaching at California State University, Long Beach, where he became chairman of the Black studies department in 1969. He later taught at U.C.L.A.; the University of California, Berkeley; Stanford; and Mills College (now a part of Northeastern University) in Oakland, Calif., before moving east to Tufts in 1982. He retired from N.Y.U. in 2008.

Dr. Taylor married JoAnn Spencer in 1960; they divorced in 1970. His second marriage, to Marti Wilson, also ended in divorce. Along with his daughter Ms. Taylor, he is survived by a granddaughter. Another daughter, Shelley Zinzi Taylor, died in 2007.

Although he wrote just one major book, “The Mask of Art: Breaking the Aesthetic Contract — Film and Literature” (1998), Dr. Taylor was prolific in other ways.

With Beth Deare, he wrote the script for the documentary “Midnight Ramble” (1994), about the early Black filmmaker Oscar Micheaux. He also curated several major museum exhibits, wrote extensively in journals like Jump Cut and Black Film Review, and appeared as a commentator in documentaries about Black actors like Paul Robeson and Sidney Poitier.

Such work made him a lodestar for generations of younger scholars, and a gravitational center of Black cultural studies even today.

“You have to deal with Clyde if you talk about Black cinema,” Manthia Diawara, a professor of film studies at New York University, said by phone, “just as you have to deal with certain people if you talk about African-American literature.”

Clay Risen is a Times reporter on the Obituaries desk. More about Clay Risen

A version of this article appears in print on Feb. 8, 2024, Section B, Page 12 of the New York edition with the headline: Clyde Taylor, 92, Scholar Who Elevated Black Cinema. Order Reprints | Today’s Paper


https://amsterdamnews.com/news/2024/02/13/eminent-literary-and-film-scholar-dr-clyde-taylor-dies-at-92/


Obits
 
Eminent literary and film scholar Dr. Clyde Taylor dies at 92

by Herb Boyd
February 13, 2024
Amsterdam News



PHOTO: Clyde Taylor courtesy of NYU Gallatin School

“We live in days of Great Change, a shuffling of status and symbols,” Dr. Clyde Taylor wrote in 1973. “Yeats’ cry ‘Things fall apart, the centre cannot hold’ is good news in the Third World; a ferment rises in the young bloods in the bush. And stepping out of the shelter of their place in the shadows of American exceptionalist rationalizations.”

Taylor, an example of the activist scholars of his day, composed this as part of an essay about “Black Consciousness in the Vietnam Years,” reflective of his stance against the Vietnam War. That strong voice of the Black liberation movement took a final breath on January 24. He was 92 and died in Los Angeles. According to his daughter, Rahdi Taylor, the cause of his death was chronic obstructive pulmonary disease.

Born Clyde Russell Taylor on July 3, 1931, in Boston, he was the youngest of eight children of his parents, Frank and E. Alice (Tyson) Taylor. His father was a member of the legendary Brotherhood of Sleeping Car Porters, and his mother was an entrepreneur who was active with the NAACP’s Boston chapter.

Not much is known of Taylor’s formative years, although we do know that he was a graduate of English High School and later Howard University, where he received his B.A. degree in 1953 and six years later, his master’s in the same subject. It was there that he met several Black literary and political activists, including Toni Morrison and Amiri Baraka.

After graduation from Howard, Taylor enlisted in the Air Force as an intelligence officer and left service as a first lieutenant; he was honorably discharged with a National Defense Service Medal. At Wayne State University in Detroit, he earned his doctorate with a dissertation on the works of William Blake and the ideology of art. In 1960, he married JoAnn Spencer and they had two daughters, Rahdi and Shelley Zinzi Taylor. They divorced in 1970.

Two years later, Taylor moved to San Francisco and married Martella Wilson. Together, they founded the African Film Society. By the mid-’90s, the marriage had dissolved. Taylor moved to New York City and began teaching at New York University.

Throughout these turbulent times, Taylor was on the ramparts of the Black studies movement, particularly at UCLA, with a critical role in advancing revolutionary cinema, most notably as a presenter and commentator: “The making of ‘O Povo Organizado’ [‘The People Organized’] in Mozambique by Bob Van Lierop, an African American, or of ‘Sambizanga,’ about Angola by Guadoupian Sara Maldoror, or the Ethiopian Haile Gerima’s ‘Bush Mama,’ set in Los Angeles, or Pontecorvo’s ‘The Battle of Algiers,’ or the several Latin American and African films created by Cubans, or the many Third World films made by Europeans and white Americans––all suggest the cross-fertilizations of an embryonic transnational Third World cinema movement.” Taylor figured prominently in this development.

A book certainly could have been forged from Taylor’s extensive study of cinema, and one was published: “The Mask of Art: Breaking the Aesthetic Contract––Film and Literature in 1988.”

In one of his last essays, Taylor expounded on the differences between Africa and Hollywood: “Africa stands today (2021) at the other end of the spectrum from Hollywood. If Americans view cinema from the center of profitable, monopolistic production and distribution, Africa is a laboratory for the study of film’s relation to society from the vantage point of the exploited.”

Right down to the end of his extraordinary life, Clyde Taylor possessed a keen analysis and passionate commitment to the world of cinema and its prospects here and abroad.


https://gallatin.nyu.edu/news/2024/02/clyde-taylor--nyu-gallatin-professor-emeritus--passes-away.html
 
 
Clyde Taylor, NYU Gallatin Professor Emeritus, Passes Away
February 12, 2024
New York University




Clyde Taylor, Professor Emeritus at the NYU Gallatin School of Individualized Study, and a scholar whose work was integral to elevating Black cinema as an art form, died on January 24, 2024. He was 92.

At the beginning of his career as a professor in the late 1960s in the Los Angeles area, Dr. Taylor was a leader in bringing the study of Black culture, including Black film, into the academy. He saw Black culture as having its own logic, history, and dynamics, and he felt that filmmaking was as integral to Black culture as art and literature. According to e. Frances White, Professor Emerita of Individualized Study and former Dean at Gallatin, "Dr. Taylor's work on Black cinema helped students and young filmmakers see a way to produce Black art when there appeared to be no way for them to express themselves."

Dr. Taylor was especially intrigued by a group of young Black filmmakers in the 1970s that included Charles Burnett, Julie Dash, Billy Woodberry, and Haile Gerima. A circle he would come to call the “LA Rebellion,” these directors innovated their own approach to narrative and form—an approach that would eventually have an outsized impact on the likes of Ava DuVernay and Spike Lee.

Dr. Taylor joined the NYU Gallatin community in the Fall of 1997 having already established himself as a pioneer in the field of Black Cinema Studies. As an exemplar of the School’s interdisciplinary approach to teaching, learning, and research, his interests ranged from art criticism and curation to political theory and social movements, from literature to epistemology, and so much more. Founding Gallatin Professor Emerita Sharon Friedman shares that Dr. Taylor “was always challenging us to think more adventurously,” an apt reflection on his own academic range.

The courses he taught at Gallatin were a wonderful showcase of this range, with such titles as “Slavery and Culture in the US and Brazil,” “Narratives of African Civilization,” and “Modernism and Imperialism: Objects of Transcultural Desire.” Dr. Taylor’s professional work also highlighted his broad focus of scholarship, inquiry, and exploration. His book The Mask of Art: Breaking the Aesthetic Contract - Film and Literature (1998) is a cornerstone text across disciplines, as are his edited collections Vietnam and Black America (1973) and Black Genius (2000), his documentary on Oscar Micheaux (1994), and his curation of exhibits at the Whitney Museum of American Art and the Brooklyn Museum.

Following Dr. Taylor’s retirement in 2008, and in recognition of his contributions to the School and the fields he helped define, Gallatin created the Clyde Taylor Award for Distinguished Work in African-American and Africana Studies. This honor is offered to one graduating BA student and one graduating MA student each year to recognize their high-caliber work in African American or Africana Studies.

We at Gallatin were fortunate to benefit from Dr. Taylor’s groundbreaking work, scholarship, and teaching, and we join his loved ones and those who he impacted in celebrating his life and mourning his loss.

https://en.wikipedia.org/wiki/Clyde_Taylor

Dr. Clyde Taylor
1931-2024




Born
July 3, 1931


Boston, Massachusetts, U.S.

Died
January 24, 2024 (aged 92)


Los Angeles, California, U.S.

Citizenship: American

Occupation(s): Film scholar, writer, and cultural critic

Children:  2


Clyde Russell Taylor (July 3, 1931 – January 24, 2024) was an American film scholar, writer and cultural critic who made contributions to the fields of cinema studies and African American studies. He was an emeritus professor at New York University. His scholarship and commentary often focused on Black film and culture.
 
Career

Clyde Taylor wrote and published numerous scholarly articles, essays, and reviews.[1] Taylor is best known for coining the term 'L.A. Rebellion', which refers to the group of African American filmmakers who emerged from the UCLA School of Theater, Film and Television in the 1970s.[2][3][4] This movement was characterized by its emphasis on social realism and its rejection of Hollywood conventions.

Clyde held faculty positions at UC Berkeley, Stanford University, and Mills College, then returned to Boston for a position in the Department of English at Tufts University.[5][6][7] After over a decade at Tufts University, Taylor accepted a position at New York University.[8] He remained at NYU in the Gallatin School of Individualized Study and the Department of Africana Studies, until he retired, Professor Emeritus in 2008.

Taylor was the author of the book, The Mask of Art: Breaking the Aesthetic Contract – Film and Literature (Indiana University Press, 1998), which was awarded the PEN Oakland/Josephine Miles Literary Award in 1999.[9][10] He co-wrote the screenplay for Midnight Ramble, a seminal feature documentary about the work and legacy of Oscar Micheaux released by American Experience on PBS in 1995.[11] He was a frequent contributor to journals such as Black Film Review and Jump Cut.[12][13][14][15][16][17]

Other accolades for Taylor included induction into the National Literary Hall of Fame for Writers of African Descent, by the Gwendolyn Brooks Cultural Center; the 1982 Callaloo Creative Writing Award for Non-Fiction Prose, an "Indie" Award for critical writing on cinema of people of color from the Association of Independent Video and Film (AIVF); and the Richard Wright Award for Literacy Criticism from Black World.[18][19] He was the recipient of a FulbrightFellowship, as well as Fellowships from the Rockefeller Foundation (Whitney Scholar-in-Residency Fellowship), the Ford Foundation Fellowship (DuBois Institute, Harvard University), the Rockefeller Foundation (Fellowship, NYU Center for Culture, Media and History), as well as two Fellowships from the National Endowment for the Humanities.
 
Early life

Clyde Taylor was born in Boston, Massachusetts on July 3, 1931, the youngest of eight children, to E. Alice Taylor and Frank Taylor. He graduated from The English High School and later from Howard University.

Once at Howard University, Clyde studied in the Department of English in collegial engagement with fellow students like Amiri Baraka and Toni Morrison. At Howard he studied under professors such as Alain LeRoy Locke. Taylor earned both Bachelor’s and Master’s degrees in English.

After graduation, Taylor enlisted in the United States Air Force as an intelligence officer, earning the rank of First Lieutenant. He was honorably discharged and recognized with a National Defense Service Medal. He continued his studies, pursuing a graduate degree in English at Wayne State University in Detroit, MI. He wrote his dissertation on the works of William Blake and the Ideology of Art, and earned a Ph.D.[20]
Personal life

While at Wayne State University, he met student JoAnn Spencer from Detroit, pursuing her degree in education. They married in June 1960 in Detroit and had two children, daughters Shelley Zinzi Taylor and Rahdi Taylor. Their marriage dissolved in 1970. In 1972, Taylor moved to the San Francisco Bay Area, where he went on to marry Martella Wilson, a young leader in the world of philanthropy and social impact charities. Together they co-founded and led the African Film Society, which hosted screenings of cinema from Western Africa and discussions of their aesthetic and social vision. In the mid 90s, the couple dissolved the marriage but continued living and working in Boston until Taylor moved to Manhattan for a position at New York University in 1998.

Taylor died on January 24, 2024, at the age of 92.[21]



Monday, February 19, 2024

Historian, Scholar, and Activist Dr. Robin D. G. Kelley and the Makdisi Brothers On The Highly Contenious and Complex History of Palestine Vis-a-Vis Israel and the Imperialist/Colonial Western Elites in Europe and the United States

"The ground zero of a liberated world is Palestine" w/ Robin DG Kelley
 

January 30, 2024 

The brothers invite the American historian Robin DG Kelley to the show to discuss the status and visibility of Palestine in Black American political culture from the 1940s through MLK and Malcolm X to Black Lives Matter and the present--and the ways in which Palestine remains one of the keys to a liberated world. 
 
Date of recording: January 29, 2024. 
 
Follow us on X: @ MakdisiStreet 
Follow us on Insta: @Makdisist
 
VIDEO:  
 
ABOUT THE SPEAKER:
 
Robin D. G. Kelley is Professor and Gary B. Nash Endowed Chair in U.S. History at UCLA. He is the author of Hammer and Hoe, Race Rebels, Freedom Dreams: The Black Radical Imagination, and Thelonious Monk: The Life and Times of an American Original, among other titles. His writing has been featured in the Journal of American History, American Historical Review, Black Music Research Journal, African Studies Review, New York Times, The Crisis, The Nation, and Voice Literary Supplement.
 
UCLA History Department 
 
Robin D. G. Kelley

Dr. Robin D. G. Kelley
Distinguished Professor and Gary B. Nash Endowed Chair in U.S. History at University of California, Los Angeles (UCLA)

 
Biography

My research has explored the history of social movements in the U.S., the African Diaspora, and Africa; black intellectuals; music and visual culture; Surrealism, Marxism, among other things. My essays have appeared in a wide variety of professional journals as well as general publications, including the Journal of American History, American Historical Review, The Nation, Monthly Review, New York Times, Color Lines, Counterpunch, Souls,Black Renaissance/Renaissance Noir, Social Text ,The Black Scholar, Journal of Palestine Studies, and Boston Review, for which I also serve as Contributing Editor.

My books include, Africa Speaks, America Answers: Modern Jazz in Revolutionary Times (Cambridge: Harvard University Press, 2012); The lonious Monk: The Life and Times of an American Original (The Free Press, 2009); Freedom Dreams: The Black Radical Imagination (Beacon Press, 2002); with Howard Zinn and Dana Frank, Three Strikes: The Fighting Spirit of Labor’s Last Century (Beacon Press, 2001); Yo’ Mama’s Disfunktional!: Fighting the Culture Wars in Urban America (Boston: Beacon Press, 1997); Race Rebels: Culture, Politics, and the Black Working Class (New York: The Free Press, 1994); Into the Fire: African Americans Since 1970 (New York: Oxford University Press, 1996) [Vol. 10 of the Young Oxford History of African Americans series]; Hammer and Hoe: Alabama Communists During the Great Depression(Chapel Hill, NC: University of North Carolina Press, 1990).

I am also co-editor of the following books: Walter Rodney, The Russian Revolution: A View From the Third World (with Jesse Benjamin (New York: Verso, 2018); The Other Special Relationship: Race, Rights and Riots in Britain and the United States (with Stephen Tuck) (New York: Palgrave, 2015); Black, Brown and Beige: Surrealist Writings from Africa and the African Diaspora (with Franklin Rosemont) (Austin: University of Texas Press, 2009); To Make Our World Anew: A History of African Americans (with Earl Lewis) (Oxford University Press, 2000), volumes 1 and 2; Imagining Home: Class, Culture, and Nationalism in the African Diaspora (with Sidney J. Lemelle) (London: Verso Books, 1995); and the eleven volume Young Oxford History of African Americans (with Earl Lewis) (1995-1998).

I am currently completing three book projects:

Black Bodies Swinging: An American Postmortem (Metropolitan Books) is a genealogy of the Black Spring protests of 2020 by way of a deep examination of state-sanctioned racialized violence and a history of resistance. To understand how we arrived at this moment requires a different kind of autopsy—an historical postmortem that can lay bare the structural conditions responsible for premature death. Borrowing a metaphor from Abel Meeropol’s iconic song “Strange Fruit,” the book traces the deaths and the lives of our most recent casualties to the “blood at the root”—the racial terror at the base of our system of exploitation and wealth accumulation. The blood at the root is “racial capitalism.” The kind of historical autopsy I am proposing is intended to make visible the history and workings of racial capitalism. It exposes not only effects of racist policing but the extraction of wealth from black people, land dispossession, displacement, predatory lending, taxation, disfranchisement, environmental catastrophe, and the long history of looting through terror and government policies that suppressed black wages, relieved us of property, excluded black people from better schools and public accommodations, suppressed black home values, and subsidized white wealth accumulation. But Black Bodies Swinging is also a history of resistance, arguing that the new abolitionists represent the “Third Reconstruction generation” whose organizational genesis begins in the 1990s but whose political lineage can be traced back to slavery and settler colonialism.

I am also completing a biography of the late Grace Halsell, tentatively titled The Education of Ms. Grace Halsell: An Intimate History of the American Century. The Texas-born journalist, granddaughter of Confederate slave owners, daughter of a once wealthy cattle rancher and Indian fighter, began her career as a correspondent for several Texas papers during the 1940s and 50s, eventually worked as a staff writer for President Lyndon B. Johnson, before setting out in 1968 to chemically darken her skin and live as a black woman for a year. She published the best-selling Soul Sister: The Journal of a White Woman Who Turned Herself Black (1969). She would go on to write twelve more books, including an expose about living as a Navajo and working as a domestic in a California suburb (Bessie Yellowhair), a book about passing as an undocumented worker from Mexico (The Illegals), and several other unrelated texts. She traveled to Israel and Palestine in 1980 and wrote a book sharply critical of the occupation. As a result, jobs, lucrative book contracts, and other opportunities began to disappear. She died in 2000 from multiple myeloma cancer caused largely by the drugs she had taken to turn herself brown.

Finally, I am collaborating with Professor Tera Hunter on a general survey of African American history.

Field of Study

United States, African-American and African Diaspora, Global Jazz Studies 

 

Publications

Africa Speaks, America Answers: Modern Jazz in Revolutionary Times (Cambridge: Harvard University Press, 2012)

Thelonious Monk: The Life and Times of an American Original (The Free Press, 2009).

Best Book About Jazz 2009, Jazz
Journalists Association
Music in American Culture Award, American
Musicological Association
Ambassador Award for Book of Special
Distinction, English Speaking Union;
PEN Open Book Award, PEN American Center
ASCAP Deems-Taylor Award
Best Non-Fiction Book, Hurston/Wright
Legacy Award.
Booklist – Starred Review
Selected by New York Times Book Review –
Top 100 books of 2009

**Italian translation: Thelonious Monk: Storia di un Genio Americano, trans. Marco Bertoli (Roma: Minimum Fax, 2012).

Freedom Dreams: The Black Radical Imagination (Beacon Press, 2002)

with Howard Zinn and Dana Frank, Three Strikes: The Fighting Spirit of Labor’s Last Century (Beacon Press, 2001)

Yo’ Mama’s Disfunktional!: Fighting the Culture Wars in Urban America (Boston: Beacon Press, 1997).

Selected Best book of 1997 by Village
Voice; Outstanding Book on Human Rights,
Gustavus Myers Center for the Study of
Human Rights in the United States,
1997-98.

**Translated in Japanese, as Yo Mama’s DisFunktional!: Representing America’s Urban Crisis (Hanmoto Publishers, 2007), translated by Kosuzu Abe and Katsuyuki Murata. New foreword by author

Race Rebels: Culture, Politics, and the Black Working Class (New York: The Free Press, 1994).

Outstanding Book, National Conference of
Black Political Scientists, 1995.

Hammer and Hoe: Alabama Communists During the Great Depression (Chapel Hill, NC: University of North Carolina Press, 1990).

Elliot Rudwick Prize, Organization of
American Historians, 1991;
Francis Butler Simkins Prize, Southern
Historical Association
Outstanding book on Human Rights,
Gustavus Myers Center for the Study of
Human Rights in the United States, 1991.

Edited Books and Collections

Walter Rodney, The Russian Revolution: A View From the Third World, eds. Robin D. G. Kelley and Jesse Benjamin (New York: Verso, 2018)

Co-edited with Stephen Tuck, The Other Special Relationship: Race, Rights and Riots in Britain and the United States (New York: Palgrave, 2015)

Co-edited with Franklin Rosemont, Black, Brown and Beige: Surrealist Writings from Africa and the African Diaspora (Austin: University of Texas Press, 2009).

Winner, American Book Award, the Before
Columbus Foundation.

Co-edited with Earl Lewis, To Make Our World Anew: A History of African Americans (Oxford University Press, 2000). Two Volume edition, 2004.

Selection of History Book Club and Choice
Outstanding Academic Title.
Chosen as an Outstanding book on Human
Rights, Gustavus Myers Center for the
Study of Human Rights in the United
States, 2002.

Co-edited with Sidney J. Lemelle, Imagining Home: Class, Culture, and Nationalism in the African Diaspora (London: Verso Books, 1995).

Degrees

  • Ph.D. American History, UCLA, 1987
  • M.A. African History, UCLA, 1985
  • B.A. History, Cal State University Long Beach, 1983

 

Monday, October 16, 2023

Democracy in African American Political Thought Online Panel Event: October 17, 2023 + Gaza and the Struggle For Palestine (Until Liberation: A Series For Palestine) Online Panel Event: October 19, 2023

https://secure.givelively.org/event/boston-critic-inc/democracy-in-african-american-political-thought?utm_source=Boston+Review


Tuesday, October 17th 2023 at 7:00 PM EDT

by Boston Review 

Event Details

Melvin Rogers in conversation with Neil Roberts. Co-hosted with The Philosopher. 

 

African American activists, intellectuals, and artists who have sought to transform the United States into a racially just society have put forward some of the most original and powerful ideas about how to make America live up to its democratic ideals.

In this conversation with Neil Roberts, political theorist Melvin Rogers discusses his new book, The Darkened Light of Faith, which provides a bold new account of African American political thought through the works and lives of individuals who built this vital tradition—a tradition urgently needed today.

Tickets to this event are free and open to the public. Please consider making a small contribution of any amount you can donate when you register to help fund future events like this and the work of Boston Review.

ABOUT THE PANELISTS:

Melvin Rogers is Professor of Political Science and Associate Directory of the Center for Philosophy, Politics, and Economics at Brown University. His interests range widely in contemporary democratic theory and the history of American and African American political thought. His public writing has appeared in Boston Review, Dissent, and Public Seminar, among other outlets. His latest book is The Darkened Light of Faith: Race, Democracy, and Freedom in African American Political Thought.


Neil Roberts is John B. McCoy and John T. McCoy Professor of Africana Studies and Faculty Affiliate in Political Science and Religion at Williams College, where he also serves as Associate Dean of the Faculty. His areas of expertise include modern and contemporary political theory, theories of freedom, African American and Caribbean thought, and critical race theory. His books include Freedom as Marronage.

Gaza and the Struggle for Palestine 

Ticket sales end soon

Gaza and the Struggle for Palestine

Join us for a series of urgent conversations about the current situation and the history, politics and stakes of Palestinian liberation.

By Haymarket Books

About this event

Date and time:

Thursday, October 19 
10 - 11:30am PDT
 
1 hour 30 minutes
 
Mobile eTicket

In response to the events of October 7th, Israel has declared total war on Gaza and has vowed to cut its supply of food, electricity, and water, while bombing the Strip and killing entire families.

This webinar, featuring Noura Erakat, Mariam Barghouti, and more, will discuss how to understand the current situation in Palestine, the 17-year siege of Gaza, and questions of resistance, colonialism, the role of Biden and US imperialism, and mass struggle.

This event is part of Until Liberation: A Series for Palestine by Haymarket Books, cosponsored by Palestinian American Organizations Network, Mondoweiss, Spectre, Dissenters, Tempest, and more.

***Register through Eventbrite to receive a link to the video conference on the day of the event. This event will also be recorded and live captioning will be provided.***

Speakers:

Noura Erakat is a human rights attorney and an Associate Professor at Rutgers University, New Brunswick. Noura is a Co-Founding Editor of Jadaliyya, an electronic magazine on the Middle East that combines scholarly expertise and local knowledge. She is the author of Justice for Some: Law and in the Question of Palestine, winner of the 2019 Palestine Book Awards sponsored by the Middle East Monitor and winner of the Independent Publishers Book Award's Bronze Medal in Current Events/Foreign Affairs.

Mariam Barghouti is a Palestinian writer and researcher based in Ramallah. She earned a BA in English Language and Literature from Birzeit University, and an MSc in Sociology and Global Change from the University of Edinburgh. She worked as a journalist and reporter with a focus on the Levant, and published various sociopolitical commentaries from Palestine. She has undertaken monitoring and evaluation missions of humanitarian and development aid in Jordan, Palestine, and Lebanon for various governmental and non-governmental organizations. Her reporting and analysis have been featured in Al-Jazeera English, the New York Times, the Guardian, BBC, and Middle East Eye, amongst others.

About Until Liberation: A Series for Palestine by Haymarket Books:

Today, we are confronting a watershed moment in the struggle against colonialism and apartheid. As an internationalist left around the world, we must take a decisive stance in support of Palestinian liberation.

Haymarket Books and partners are organizing an urgent series of online events to provide education in the context of current events. At Haymarket, Palestine has always been at the core of our political and intellectual project, and we believe free and accessible political education is crucial to solidarity efforts.

The situation is dire. As media outlets spread lies and misinformation, politicians and journalists are paving the way for Israel to carry out mass genocide in Gaza. In the West Bank, settlers are armed and carrying out pogroms. The governments of the USA, UK and across the Global North are putting in place chilling measures to crack down on solidarity. The Israeli state is killing Palestinians with impunity and Palestinians everywhere are being silenced.

We are entering a new era of the struggle for Palestine and until Palestine is free, none of us are free. Join us for a series of urgent conversations about the history, politics, and stakes of Palestinian liberation.

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This event is sponsored by Haymarket Books. While all of our events are freely available, we ask that those who are able make a solidarity donation in support of our important publishing and programming work.

 

Thursday, December 10, 2020

Consummate Public Intellectual, Visionary, and Activist Nikole Hannah-Jones and the Extraordinary and Absolutely Essential Contribution of the 1619 Project to Our Knowledge and Understanding of American History

https://nikolehannahjones.com

The 1619 Project will be released as a series of books, beginning in 2021. Nikole is also working on a book called, "The Problem We All Live With", that explores black America's centuries-long struggle to obtain quality education, and why integrated schools are the linchpin of our democracy.
 
"IN A COUNTRY BUILT ON RACIAL CASTE, 
WE MUST CONFRONT THE FACT THAT OUR 
SCHOOLS ARE NOT BROKEN. THEY ARE 
OPERATING AS DESIGNED.”
—Nikole Hannah-Jones
 
NIKOLE HANNAH-JONES (b. April 9, 1976)
 
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About – Nikole Hannah Jones
 
 
 
 
 
 
Nikole Hannah-Jones is an award-winning investigative reporter who covers civil rights and racial injustice for The New York Times Magazine. Nikole got hooked on journalism when she joined her high school newspaper and began writing about students like her, who were bused across town as part of a voluntary school desegregation program.
 
Her heroes are the race beat reporters, such as Ida B. Wells, Ethel Payne, Simeon Booker and Claude Sitton, whose fearless coverage helped move this nation closer to its promise.

Prior to joining The New York Times, Nikole worked as an investigative reporter at ProPublica in New York City, where she spent three years chronicling the way official policy created and maintains segregation in housing and schools. Before that, she reported for the largest daily newspaper in the Pacific Northwest, The Oregonian in Portland, Ore., where she covered numerous beats, including demographics, the census and county government.

Nikole started her journalism career covering the majority-black Durham Public Schools for The News & Observer in Raleigh, N.C. During her three years there, she wrote extensively on issues of race, class, school resegregation and equity.

Nikole is a native Iowan, a child produced by the hopes of both the Great Migration and those who migrated from foreign shores. She has also lived in Indiana, Georgia, North Carolina and Oregon. Now she is Bed-Stuy fly in Brooklyn.
 
Awards & Honors:
Pulitzer Prize for Commentary
2020
Online Journalism Awards
2020 Knight Award for Public Service 2020
Society of Professional Journalists
Fellow of the Society Award 2020
National Magazine Award for Public Interest
2020
National Magazine Award for Podcasting
2020
George Polk Award
Special Award 2020
Teachers College Medal for Distinguished Service
Columbia University 2020
Infinity Award
International Center of Photography 2020
New Jersey Institute for Social Justice
Alan V. and Amy Lowenstein Social Justice Award 2020
Multicultural Media Correspondents Association
Print Journalist Award 2020
Eastern Queens Alliance
Snowy Egret Award 2020
The Root 100
2015, 2016, 2017, 2018, 2019, 2020
Lawyers' Committee for Civil Rights
Beacon of Justice Award 2020
Society of American Historians Fellow
2020
One Hundred Black Men
2020
Front Page Award for Journalist of the Year
Newswomen's Club of New York 2019
Gwen Ifill Awardee
International Women's Media Foundation 2019
Ripple Effect Award
Studs Terkel Community Media Awards 2019
University of North Carolina at Chapel Hill Distinguished Alumna Award
2019
The Frederick Douglass 200
2019
John Chancellor Award
Columbia University 2018
Honorary Doctorate
Xavier University of Louisiana 2018
MacArthur Fellow
2017
National Magazine Award
Public interest 2017
Hillman Prize
Magazine journalism 2017
Mildred and Richard Loving Civil Rights Award
2017
Peabody Award
Radio reporting 2016
George Polk Award
Radio reporting 2016
National Education Award
Radio 2016
Media for Just Society Award
Radio 2016
National Association of Black Journalists Salute to Excellence Award
2015, 2016, 2017
Emerson College President's Award for Civic Leadership
2015
Sigma Delta Chi Award
Public service 2015
Journalist of the Year
National Association of Black Journalists 2015
Fred M. Hechinger Grand Prize
Distinguished education reporting 2015
National Magazine Award
Public interest finalist 2015
National Awards for Education Reporting
First prize for beat reporting 2015
Deadline Club Award
Newspaper or digital beat reporting 2015
Online Journalism Award
Explanatory reporting 2014
Columbia University Paul Tobenkin Memorial Award
2013
Sidney Award
2013
Silurians Excellence in Journalism Award
Online investigative news 2013
Society for News Design Award of Excellence
2013
Gannett Foundation Innovation in Watchdog Journalism Award
2012
C.B. Blethen Memorial Award
Distinguished reporting in the Northwest 2011 (2), 2012
Society of Professional Journalists Pacific Northwest Excellence in Journalism Award
2007, 2008, 2010
About – Nikole Hannah Jones
 
 
 
 
 
 

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