Showing posts with label Photography. Show all posts
Showing posts with label Photography. Show all posts

Thursday, February 18, 2016

A Sampling of Some Important New Books Being Published in 2016 (thus far)...


The Social Life of DNA: Race, Reparations, and Reconciliation After the Genome
by Alondra Nelson
Beacon Press; 216 pages



ALONDRA NELSON
 
We know DNA is a master key that unlocks medical and forensic secrets, but its genealogical life is both revelatory and endlessly fascinating. Tracing genealogy is now the second-most popular hobby amongst Americans, as well as the second-most visited online category. This billion-dollar industry has spawned popular television shows, websites, and Internet communities, and a booming heritage tourism circuit.

The tsunami of interest in genetic ancestry tracing from the African American community has been especially overwhelming. In The Social Life of DNA, Alondra Nelson takes us on an unprecedented journey into how the double helix has wound its way into the heart of the most urgent contemporary social issues around race.

For over a decade, Nelson has studied this phenomenon. Weaving together keenly observed interactions with root-seekers alongside historical details and revealing personal narrative, she shows that genetic genealogy is a new tool for addressing old and enduring issues. In The Social Life of DNA, she explains how these cutting-edge DNA-based techniques are being used in myriad ways, including grappling with the unfinished business of slavery: to foster reconciliation, to establish ties with African ancestral homelands, to rethink and sometimes alter citizenship, and to make legal claims for slavery reparations specifically based on ancestry.

Nelson incisively shows that DNA is a portal to the past that yields insight for the present and future, shining a light on social traumas and historical injustices that still resonate today. Science can be a crucial ally to activism to spur social change and transform twenty-first-century racial politics. But Nelson warns her readers to be discerning: for, the social repair we seek can't be found in even the most sophisticated science. Engrossing and highly original, The Social Life of DNA is a must-read for anyone interested in race, science, history and how our reckoning with the past may help us to chart a more just course for tomorrow.

Editorial Reviews

"Alondra Nelson takes us into a complex and endlessly fascinating space where genetic ancestry testing meets racial politics. With her unique and wonderful gifts for research and insight into genetic science, ethnography and history, The Social Life of DNA comes at a moment when the questions it raises about race and social justice couldn't be more pressing and urgent."
--Rebecca Skloot, author of The Immortal Life of Henrietta Lacks

"Nelson explores this large, sprawling, fascinating subject with clarity, passion, rigor, and a keen eye for revealing detail....It is a brilliant work."
--Randall Kennedy, Michael R. Klein Professor at Harvard Law School and author of The Persistence of the Color Line

"Using fresh genetics and writing like an investigative reporter, Nelson clears up the mystery about our society's rush to DNA."
--Edward Ball, author of Slaves in the Family and The Genetic Strand 

"One of this generation's most gifted scholars examines the unfolding mysteries of DNA sequencing and the limits and promises of genetic genealogy at the intersection of race, politics and identity. Alondra Nelson brilliantly guides us on a journey of discovery in this cautionary tale of the high-stakes efforts to reconcile our racial origins and to find redemption as a country. Eye-opening, provocative and deeply humane."
--Isabel Wilkerson, author of The Warmth of Other Suns

"The double helix now lies at the center of some of the most significant issues of our time,' Alondra Nelson writes in this valuable and illuminating book. Since 2003, she has been following the ways that DNA intertwines with race, and The Social Life of DNA is her clear-eyed, sharp, and closely observed account of the phenomenon. It couldn’t be more timely."
--Jonathan Weiner, Maxwell M. Geffen Professor of Medical and Scientific Journalism at Columbia Journalism School

"Alondra Nelson’s account of how genetic data was transformed into contested political culture is a lucid as it is path-breaking. This exhilarating survey of how DNA became an agent in the politics of reparation and reconciliation has not only extended analysis of race and racism but created a new field of comparative research."
--Paul Gilroy, FBA, King's College, London, author of The Black Atlantic 

"The Social Life of DNA is a brilliant ethnography of the recreational uses of DNA. Besieged as our culture has become by beguiling promises of romantic heraldry and forensic infallibility, Nelson takes an unflinching yet sympathetic look at how popular yearning for ‘lost roots’ has led to DNA as metaphor: ‘reading’ our genes has become an inferential, often scientifically unsubstantiated link between past, present and future. It has emerged as the symbolic grounding for magical cures, heritage tourism, escapist fantasy, as well as legal actions for ethnic and racial reconciliation, reparations and repatriation. Timely and original, this book offers a nuanced and engrossing negotiation between genetic truth and ‘truthiness.’”
--Patricia J. Williams, James L. Dohr Professor of Law at Columbia University and columnist for The Nation

"meticulously detailed study... adds another chapter to the somber history of injustice toward African-Americans, but it is one in which science is enriching lives by forging new identities and connections to ancestral homelands."
-- Kirkus Reviews 

About the Author
Alondra Nelson is Dean of Social Science and professor of sociology and gender studies at Columbia University. She is the author of the award-winning book Body and Soul: The Black Panther Party and the Fight Against Medical Discrimination, and her reviews, writing, and commentary have appeared in the New York Times, Washington Post, Science, Boston Globe, and the Guardian. She lives in New York City.

The System of Dante's Hell
by Amiri Baraka
AkashiClassics: Renegade Reprint Series
Release date: February 16, 2016)


 
With a new introduction by Woodie King Jr.

This 1965 novel is a remarkable narrative of childhood and youth, structured on the themes of Dante's Inferno: violence, incontinence, fraud, treachery. With a poet's skill Baraka creates the atmosphere of hell, and with dramatic power he reconstructs the brutality of the black slums of Newark, a small Southern town, and New York City. The episodes contained within the novel represent both states of mind and states of the soul--lyrical, fragmentary, and allusive.

"Much of the novel is an expression of the intellectual and moral lost motion of the age...the special agony of the American Negro."
--New York Times Book Review

"A fevered and impressionistic riff on the struggles of blacks in the urban North and rural South, as told through the prism of The Inferno....Other writers addressed race more directly, but for all its linguistic slipperiness, Baraka's language conveys the feelings of fear, violation, and fury with a surprising potency. A pungent and lyrical portrait of mid-'60s black protest."
--Kirkus Reviews

Tales
by Amiri Baraka
AkashiClassics: Renegade Reprint Series
Release date: February 16, 2016)

The Panopticon Review's photo.

Praise for Amiri Baraka:

"Baraka's stories evoke a mood of revolutionary disorder, conjuring an alternative universe in which a dangerous African-American underground, or a dangerous literary underground still exists...Baraka is at his best as a lyrical prophet of despair who transfigures his contentious racial and political views into a transcendent, 'outtelligent' clarity."
--New York Times Book Review (Editors' Choice) on Tales of the Out & the Gone

The sixteen artful and nuanced stories in this reissue of Amiri Baraka's seminal 1967 collection fall into two parts: the first nine concern themselves with the sensibility of a hip, perceptive young black man in white America. The last seven stories endeavor to place that same man within the context of his awareness of and participation in a rapidly emerging and powerfully felt negritude. They deal, it might be said, with the black man in black America. Yet these tales are not social tracts, but absolutely masterful fiction--provocative, witty, and, at times, bitter and aggressive.

"We owe profound thanks to Akashic Books for reissuing this important collection of Amiri Baraka's short stories. Baraka was, without question, the central figure of the Black Arts Movement, and was the most important theorist of that movement's expression of the 'Black Aesthetic,' which took hold of the African American cultural imagination in earnest in the late sixties. While known primarily for his plays, poems, and criticism of black music, Baraka was also a master of the short story form, as this collection attests. Tales first appeared in 1967 and is an impressionistic and sometimes surrealistic collection of short fiction, showcasing Amiri Baraka's great impact on African American literature of the 1950s and 1960s. Tales is a critical volume in Amiri Baraka's oeuvre, and an important testament to his remarkable literary legacy." --Henry Louis Gates, Jr.

"A clutch of early stories from the poet, playwright, and provocateur, infused with jazz and informed by racial alienation...Worth reading to see the way [Baraka] feverishly tinkered with ways to explore a multiplicity of black experiences. An intense and button-pushing collection." --Kirkus Reviews
 
These United States: A Nation in the Making, 1890 to the Present
by Glenda Elizabeth Gilmore and Thomas J. Sugrue
W. W. Norton & Company; 1st edition-- (October 19, 2015)




Editorial Reviews:

[A] timely, remarkable new survey of America since 1890 . . . required reading.” (Eric Herschthal - Slate)

“A tour de force: brilliantly conceived, elegantly written, and consistently insightful.” (Peniel Joseph, author of Stokely: A Life)

“This marvelous book weaves together a sweeping yet strikingly intimate narrative of the nation’s century-long struggle to make real its founding promise. It is learned, passionate history, expertly told.” (Kevin Boyle, author of Arc of Justice)

“An invigorating, inspiring, much-needed exploration of the ‘American Century.’” (Beverly Gage, author of The Day Wall Street Exploded)

“Ambitious, wise, and briskly told…essential reading for anyone who cares about the course and fate of the nation.” (Michael Kazin, author of American Dreamers)

“A pleasure to read, These United States offers a consistent interpretation of our history, explaining our strengths and the origins of our problems.” (Linda Gordon, coauthor of Feminism Unfinished)

“Written by two of our most innovative historians, this beautifully realized volume stimulates thought, informs with great clarity, and advances the craft of historical synthesis.” (Ira Katznelson, author of Fear Itself)

“This vigorous narrative shows how the debates and decisions of the twentieth century shape those we face in the twenty-first… Combines a novelistic grasp of individual stories with the broad sweep of change across time.” (Jacquelyn Dowd Hall, coauthor of Like a Family)

ABOUT THE AUTHORS: 

Glenda Elizabeth Gilmore is the Peter V. and C. Vann Woodward Professor of History, African American Studies, and American Studies at Yale University. Her research interests include twentieth-century U.S. history; African American history since 1865; U.S. women's and gender history since 1865; history of the American South; and reform movements. Her publications include Norton’s Defying Dixie: The Radical Roots of Civil Rights, 1919-1950, which was one of the American Library Association’s Notable Books and the Washington Post’s Best Books of 2008, and she edited Who Were the Progressives? and co-edited Jumpin’ Jim Crow: Southern Politics from Civil War to Civil Rights. Her first book, Gender and Jim Crow: Women and the Politics of White Supremacy in North Carolina, 1896-1920, won the Frederick Jackson Turner Award, the James A. Rawley Prize, the Julia Cherry Spruill Prize, and the Heyman Prize.

Thomas J. Sugrue is Professor of History and Social and Cultural Analysis at New York University, specializing in twentieth-century American politics, urban history, civil rights, and race. He is a Fellow of the American Academy of Arts and Sciences, a member of the Society of American Historians, and past president of both the Urban History Association and the Social Science History Association. He is author of Not Even Past: Barack Obama and the Burden of Race and Sweet Land of Liberty: The Forgotten Struggle for Civil Rights in the North. His first book, The Origins of the Urban Crisis, won the Bancroft Prize in American History, the Philip Taft Prize in Labor History, and the President's Book Award of the Social Science History Association, among other honors. In 2005, Princeton University Press selected The Origins of the Urban Crisis as one of its 100 most influential books of the past hundred years.

The Covenant with Black America - Ten Years Later
by Tavis Smiley
Smiley Books, 2016



 
In 2006, Tavis Smiley teamed up with other leaders in the Black community to create a national plan of action to address the ten most crucial issues facing African Americans. The Covenant with Black America, which became a #1 New York Times bestseller, ran the gamut from health care to criminal justice, affordable housing to education, voting rights to racial divides. But a decade laterBlack men still fall to police bullets and brutality, Black women still die from preventable diseases, Black children still struggle to get a high quality education, the digital divide and environmental inequality still persist, and American cities from Ferguson to Baltimore burn with frustration. In short, the last decade has seen the evaporation of Black wealth, with Black fellow citizens having lost ground in nearly every leading economic category.

So Smiley calls for a renewal of The Covenant, presenting in this new edition the original action plan—with a new foreword and conclusion—alongside fresh data from the Indiana University School of Public & Environmental Affairs (SPEA) to underscore missed opportunities and the work that remains to be done. While life for far too many African Americans remains a struggle, the great freedom fighter Frederick Douglass was right: “If there is no struggle, there is no progress.”

With Smiley leading the charge, the time has come to finally convert the trials and tribulations of Black America into the progress that all of America yearns for.

ABOUT THE AUTHOR:

Tavis Smiley is currently the host of the late-night television talk show Tavis Smiley on PBS, as well as The Tavis Smiley Show from Public Radio International (PRI). He is also the founder of the nonprofit Tavis Smiley Foundation, which has undertaken a $3-million, four-year campaign called “ENDING POVERTY: America’s Silent Spaces” in order to alleviate endemic poverty in America. TIME magazine named Smiley to its list of “The World’s 100 Most Influential People.”


Picturing Frederick Douglass: An Illustrated Biography of the Nineteenth Century's Most Photographed American
by John Stauffer
Liveright, 2015 (1st edition)

320 pages and 160 photographs


A landmark and collectible volume―beautifully produced in duotone―that canonizes Frederick Douglass through historic photography.

Picturing Frederick Douglass is a work that promises to revolutionize our knowledge of race and photography in nineteenth-century America. Teeming with historical detail, it is filled with surprises, chief among them the fact that neither George Custer nor Walt Whitman, and not even Abraham Lincoln, was the most photographed American of that century. In fact, it was Frederick Douglass (1818–1895), the ex-slave turned leading abolitionist, eloquent orator, and seminal writer whose fiery speeches transformed him into one of the most renowned and popular agitators of his age. Now, as a result of the groundbreaking research of John Stauffer, Zoe Trodd, and Celeste-Marie Bernier, Douglass emerges as a leading pioneer in photography, both as a stately subject and as a prescient theorist who believed in the explosive social power of what was then just a nascent art form.

Indeed, Frederick Douglass was in love with photography. During the four years of Civil War, he wrote more extensively on the subject than any other American, even while recognizing that his audiences were "riveted" by the war and wanted a speech only on "this mighty struggle." He frequented photographers’ studios regularly and sat for his portrait whenever he could. To Douglass, photography was the great "democratic art" that would finally assert black humanity in place of the slave "thing" and at the same time counter the blackface minstrelsy caricatures that had come to define the public perception of what it meant to be black. As a result, his legacy is inseparable from his portrait gallery, which contains 160 separate photographs.

At last, all of these photographs have been collected into a single volume, giving us an incomparable visual biography of a man whose prophetic vision and creative genius knew no bounds. Chronologically arranged and generously captioned, from the first picture taken in around 1841 to the last in 1895, each of the images―many published here for the first time―emphasizes Douglass's evolution as a man, artist, and leader. Also included are other representations of Douglass during his lifetime and after―such as paintings, statues, and satirical cartoons―as well as Douglass’s own writings on visual aesthetics, which have never before been transcribed from his own handwritten drafts.

The comprehensive introduction by the authors, along with headnotes for each section, an essay by Henry Louis Gates, Jr., and an afterword by Kenneth B. Morris, Jr.―a direct Douglass descendent―provide the definitive examination of Douglass's intellectual, philosophical, and political relationships to aesthetics. Taken together, this landmark work canonizes Frederick Douglass through a form he appreciated the most: photography.

Featuring:
Contributions from Henry Louis Gates, Jr., and Kenneth B. Morris, Jr. (a direct Douglass descendent)

160 separate photographs of Douglass―many of which have never been publicly seen and were long lost to history

A collection of contemporaneous artwork that shows how powerful Douglass’s photographic legacy remains today, over a century after his death

All Douglass’s previously unpublished writings and speeches on visual aesthetics
317 illustrations
Editorial Reviews

“This illustrious book collects all 160 photographs of renowned abolitionist Frederick Douglass and astutely places Douglass’s personal interest in photography into the context of his career and legacy…. This study provides a multifaceted, unique look at one of the most influential figures of American history.” (Publishers Weekly)

“This stunning volume presents 160 photographs, some for the first time, and they not only follow Douglass throughout his life but also place him within the times he lived…. Stauffer, Zoe Trodd, and Celeste-Marie Bernier point out that Douglass saw the truth-telling aspects of photography and how it could be used as a tool in the fight against slavery, as photos both humanized African Americans and revealed the horrors of their enslavement. This tour de force is a must-have that will enhance history and reference collections.” (Patricia Ann Owens - Library Journal, Starred review)

“With 160 photographs, many never before seen, this book provides a strong visual history of Douglass and his era. Douglass believed that photography had extraordinary social power, and the inclusion of previously unpublished writings and speeches on visual aesthetics show him to be an important theorist of the new art form.” (Barbara Hoffert - Library Journal)

“An impressive collection…give[s] a wonderful picture of the man, his intellect, and his devotion to his main cause, abolition…. The authors have pieced together an illuminating life portrait without extraneous biographical material, focusing intensely on their subject's belief in the strength of photographs.” (Kirkus Reviews)

“Douglass emerges here out of photographic technology's earliest years, with majestic beauty, and through the power of his own self-creations. The book is the result of intrepid research and brilliant analysis; it charts Douglass's life visually, allowing him to look back at us wryly, wistfully, wrathfully.” (David W. Blight, Yale University, and author of the forthcoming Frederick Douglass: A Life)

“Picturing Frederick Douglass marries all of my present interests: legacies of slavery; beautiful images of a beautiful man; and the first theory of photography as a democratic medium capable of social change. Stunningly original and elegantly written and designed, it will inspire anyone interested in the links between the visual and the verbal.” (Sally Mann, author of Hold Still: A Memoir with Photographs)

“In Picturing Frederick Douglass, Stauffer, Trodd, and Bernier offer exhilarating scholarship and our idea of Douglass and our sense of photography in nineteenth-century America are deepened. This is brilliant and very moving work.” (Darryl Pinckney, author of High Cotton, Out There and Black Balled: The Black Vote and U.S. Democracy)

“Picturing Frederick Douglass marks a significant turn in the long history of Douglass’s reception. Both as a subject for photography and as a critical theorist who reflected on the democratic, humane, and truth-telling powers of the medium, Douglass emerges in this beautiful volume in a completely new light.” (W. J. T. Mitchell, author of Seeing Through Race)

“Striking…. The most exciting images in the book are those that show us how these 19th-century portraits became, over the decades that follow, a part of the symbolic surround of the modern American landscape…. The words in this highly visual book are perhaps even more powerful than the images…. Pictures conveyed a precision akin to religious truth, an affective prerequisite for social movements.” (Matthew Pratt Guterl - The New Republic)

“Nothing less than a masterpiece in the fields of biography, African-American history, and not least of all the neglected area of iconography…A riveting instant classic and a pure pleasure to behold.” (Harold Holzer, winner of the Lincoln Prize and author of Lincoln and the Power of the Press: The War for Public Opinion)

“Picturing Frederick Douglass is to be shared, studied, read and repeated every six months, not only in the classroom but in our living rooms…Beautifully researched and storied…A true treasure!” (Deborah Willis, author of Reflections in Black and the acclaimed documentary, Through a Lens Darkly)

About the Authors:
 
John Stauffer is professor of English, American studies, and African American studies at Harvard University.

Zoe Trodd is professor and chair of American literature in the Department of American and Canadian Studies at the University of Nottingham.

Celeste-Marie Bernier is professor of African American studies in the Department of American and Canadian Studies at the University of Nottingham.
 
Henry Louis Gates, Jr. (Ph.D.Cambridge), is Alphonse Fletcher University Professor and Director of the W. E. B. Du Bois Institute for African and American Research, Harvard University. He is the author of Life Upon These Shores: Looking at African American History, 1513–2008; Black in Latin America; Tradition and the Black Atlantic: Critical Theory in the African Diaspora; Faces of America; Figures in Black: Words, Signs, and the Racial Self; The Signifying Monkey: A Theory of Afro-American Criticism; Loose Canons: Notes on the Culture Wars; Colored People: A Memoir; The Future of Race with Cornel West; Wonders of the African World; Thirteen Ways of Looking at a Black Man; and The Trials of Phillis Wheatley. His is also the writer, producer, and narrator of PBS documentaries Finding Your Roots; Black in Latin America; Faces of America; African American Lives 1 and 2; Looking for Lincoln; America Beyond the Color Line; and Wonders of the African World. He is the editor of African American National Biography with Evelyn Brooks Higginbotham, and The Dictionary of African Biography with Anthony Appiah; Encyclopedia Africana with Anthony Appiah; and The Bondwoman’s Narrative by Hannah Crafts, as well as editor-in-chief of TheRoot.com.

Kenneth B. Morris, Jr. is descended from two of the most important names in American history: he is the great-great-great grandson of Frederick Douglass and the great-great grandson of Booker T. Washington. He is also the Founder and President of the public charity, Frederick Douglass Family Initiatives, which uses education in schools across the U.S. to address and prevent contemporary forms of slavery or human trafficking in communities.


Freedom Is a Constant Struggle: Ferguson, Palestine, and the Foundations of a Movement
by Angela Davis
Haymarket Books, 2016




In these newly collected essays, interviews, and speeches, world-renowned activist and scholar Angela Y. Davis illuminates the connections between struggles against state violence and oppression throughout history and around the world.

Reflecting on the importance of black feminism, intersectionality, and prison abolitionism for today's struggles, Davis discusses the legacies of previous liberation struggles, from the Black Freedom Movement to the South African anti-Apartheid movement. She highlights connections and analyzes today's struggles against state terror, from Ferguson to Palestine.

Facing a world of outrageous injustice, Davis challenges us to imagine and build the movement for human liberation. And in doing so, she reminds us that "Freedom is a constant struggle.”

ABOUT THE AUTHOR
Angela Y. Davis is a political activist, scholar, author, and speaker. She is an outspoken advocate for the oppressed and exploited, writing on Black liberation, prison abolition, the intersections of race, gender, and class, and international solidarity with Palestine. She is the author of several books, including Women, Race, and Class and Are Prisons Obsolete? She is the subject of the acclaimed documentary Free Angela and All Political Prisoners and is Distinguished Professor Emerita at the University of California, Santa Cruz.
Democracy in Black: How Race Still Enslaves the American Soul
by Eddie S. Glaude, Jr.
Crown Books, 2016




A powerful polemic on the state of black America that savages the idea of a post-racial society

America’s great promise of equality has always rung hollow in the ears of African Americans. But today the situation has grown even more dire. From the murders of black youth by the police, to the dismantling of the Voting Rights Act, to the disaster visited upon poor and middle-class black families by the Great Recession, it is clear that black America faces an emergency—at the very moment the election of the first black president has prompted many to believe we’ve solved America’s race problem.

Democracy in Black is Eddie S. Glaude Jr.'s impassioned response. Part manifesto, part history, part memoir, it argues that we live in a country founded on a “value gap”—with white lives valued more than others—that still distorts our politics today. Whether discussing why all Americans have racial habits that reinforce inequality, why black politics based on the civil-rights era have reached a dead end, or why only remaking democracy from the ground up can bring real change, Glaude crystallizes the untenable position of black America--and offers thoughts on a better way forward. Forceful in ideas and unsettling in its candor, Democracy In Black is a landmark book on race in America, one that promises to spark wide discussion as we move toward the end of our first black presidency.


ABOUT THE AUTHOR:
EDDIE S. GLAUDE JR. is a professor at Princeton University, teaching in the religion department and the Department of African American Studies.
Blood Brothers: The Fatal Friendship Between Muhammad Ali and Malcolm X
by Randy Roberts and Johnny Smith
Basic Books, 2016


The Panopticon Review's photo.

In 1962, boxing writers and fans considered Cassius Clay an obnoxious self-promoter, and few believed that he would become the heavyweight champion of the world. But Malcolm X, the most famous minister in the Nation of Islam—a sect many white Americans deemed a hate cult—saw the potential in Clay, not just for boxing greatness, but as a means of spreading the Nation’s message. The two became fast friends, keeping their interactions secret from the press for fear of jeopardizing Clay’s career. Clay began living a double life—a patriotic “good Negro” in public, and a radical reformer behind the scenes. Soon, however, their friendship would sour, with disastrous and far-reaching consequences.

Based on previously untapped sources, from Malcolm’s personal papers to FBI records, Blood Brothers is the first book to offer an in-depth portrait of this complex bond. Acclaimed historians Randy Roberts and Johnny Smith reconstruct the worlds that shaped Malcolm and Clay, from the boxing arenas and mosques, to postwar New York and civil rights–era Miami. In an impressively detailed account, they reveal how Malcolm molded Cassius Clay into Muhammad Ali, helping him become an international symbol of black pride and black independence. Yet when Malcolm was barred from the Nation for criticizing the philandering of its leader, Elijah Muhammad, Ali turned his back on Malcolm—a choice that tragically contributed to the latter’s assassination in February 1965.

Malcolm’s death marked the end of a critical phase of the civil rights movement, but the legacy of his friendship with Ali has endured. We inhabit a new era where the roles of entertainer and activist, of sports and politics, are more entwined than ever before. Blood Brothers is the story of how Ali redefined what it means to be a black athlete in America—after Malcolm first enlightened him. An extraordinary narrative of love and deep affection, as well as deceit, betrayal, and violence, this story is a window into the public and private lives of two of our greatest national icons, and the tumultuous period in American history that they helped to shape.

Thursday, November 12, 2009

Roy DeCarava, Legendary Photographer and Iconic Artist: 1919-2009



"Sun and Shade" (1952) by Roy DeCarava


'
"Man Coming Up Subway Stairs"  (1952) by Roy DeCarava

"John Coltrane on Soprano" (1963) by Roy DeCarava

 "Dancers" (1956) by Roy DeCarava

Roy DeCarava in 1996 by Sherry DeCarava

http://www.nytimes.com/2009/10/29/arts/29decarava.html?_r=1&pagewanted=all

All,

Roy DeCarava is a legend and a GIANT in the field of 20th century photography and one of the finest, most revered, and influential artists in the United States since 1945. His astonishing photographs are thankfully on public display in many of the world's greatest museums including MOMA. But even more importantly DeCarava's extraordinary work has been and continues to be a beacon for visual artists on a global level and especially for artists of color in the United States. I personally had the distinct and lasting pleasure of viewing Mr. DeCarava's stunning photographs and hearing him talk about his work on a number of occasions in many spaces throughout the country. In 1998 my wife and I attended a ravishing international retrospective of DeCarava's photography at San Francisco MOMA where Mr. DeCarava regaled the SRO crowd in the museum auditorium with fascinating anecdotes and stirring recollections not only of his revolutionary and pioneering work photographing many anonymous and "ordinary" people in New York's incredibly diverse urban context but many indelible encounters with such iconic artists as John Coltrane, Thelonious Monk, Billie Holiday, Miles Davis, Duke Ellington, Langston Hughes, Dinah Washington, Mahalia Jackson, Erroll Garner, Coleman Hawkins, Count Basie, Sarah Vaughan, Lena Horne, Dizzy Gilespie, Horace Silver and many, many others--all of whom he immortalized in ethereally powerful photographs that have defined the very essence of the fine art of portraiture and location photography. His kinetic, meditative, and haunting style has been widely imitated but absolutely never duplicated in a prolific career that lasted over six decades. I cherish the autographs he gave me and my wife--especially of the famous large photograph of the late, great John Coltrane that adorns our living room wall to this day. Three generations of African American, Latino, Asian, and white photographers and painters have been captivated and inspired by his work and have gone on to continue his wonderful and thriving legacy of creating incredible images of everyday life and experience. His riveting and classic books of photography like The Sound I Saw: Improvisations On a Jazz Theme (Phadon, 2001), The Sweet Flypaper of Life--with text by Langston Hughes)-- (Hill & Wang, 1955; reprinted by Howard University Press, 1984), and Roy DeCarava: A Retrospective (Museum of Modern Art, 1996) stand as some of the greatest photographic art that has ever been produced in the United States.

Kofi


Roy DeCarava, Harlem Insider Who Photographed Ordinary Life, Dies at 89 
By RANDY KENNEDY 
October 28, 2009
New York Times

 
Roy DeCarava, the child of a single mother in Harlem who turned that neighborhood into his canvas, becoming one of the most important photographers of his generation by chronicling the lives of its ordinary people and its jazz giants, died on Tuesday in Manhattan. He was 89 and lived in the Bedford-Stuyvesant section of Brooklyn.

http://lens.blogs.nytimes.com/2009/10/28/parting-2/?hp

 
His death was announced by Sherry Turner DeCarava, his wife and an art historian who has written about his work.

Mr. DeCarava trained to be a painter, but while using a camera to gather images for his printmaking work he began to gravitate toward photography, partly because of its immediacy but also because of the limitations he saw all around him for a black artist in a segregated nation. “A black painter, to be an artist,” he once said, “had to join the white world or not function — had to accept the values of white culture.”

Over a career of almost 60 years, Mr. DeCarava — who fiercely guarded the manner in which his work was exhibited and whose visibility in the art world remained low for decades — came to be regarded as the founder of a school of African-American photography that broke with the social documentary traditions of his time. While an outspoken crusader for civil rights, he felt that his pictures would speak louder as a record of black life in America if they abandoned the overtly humanist aims of mentors like Edward Steichen.

“I do not want a documentary or sociological statement,” he wrote in his application for a Guggenheim Fellowship, which he won in 1952, becoming the first black photographer to do so. His goal, he explained, was “a creative expression, the kind of penetrating insight and understanding of Negroes which I believe only a Negro photographer can interpret.”

His books, like “The Sweet Flypaper of Life,” a best-selling 1955 collaboration with Langston Hughes, and his most famous photographs — a girl in a pristine graduation dress heading down a desolate, shadowed street; a man ascending wearily from the subway; a stage portrait of John Coltrane playing with closed-eyed fury — were hugely influential, paving the way for younger photographers like Beuford Smith and Carrie Mae Weems.

“One of the things that got to me,” Mr. DeCarava told The New York Times in 1982, “was that I felt that black people were not being portrayed in a serious and in an artistic way.”

Peter Galassi, the chief curator of photography at the Museum of Modern Art, who organized a retrospective of Mr. DeCarava’s work there in 1996, said of him on Wednesday: “He was looking at everyday life in Harlem from the inside, not as a sociological or political vehicle. No photographer black or white before him had really shown ordinary domestic life so perceptively and tenderly, so persuasively.”

Roy Rudolph DeCarava was born in New York on Dec. 9, 1919. He was the only child of Elfreda Ferguson, a Jamaican immigrant, who separated from Mr. DeCarava’s father not long after his birth. As a child he shined shoes and delivered newspapers and ice to make ends meet, while his mother, an amateur photographer, made sure that his artistic talents were nurtured with music lessons and drawing supplies.
  He was one of only two black students at a high school for textile studies in the Chelsea section and one of only a few at the Cooper Union School of Art, to which he had won a scholarship to study art and architecture. After two years there, discouraged by the hostile attitude of many white students toward him, he left and enrolled at the Harlem Community Art Center on 125th Street, where he pursued painting while also using his brushes to make signs for the Works Progress Administration. After a stint in the Army during World War II, he returned to New York and left painting behind for printmaking, which he juggled with a job in commercial illustration.

But soon his field work with a camera, meant to feed his printmaking, became his primary interest, and he joined the great postwar street photography world, where practitioners like Helen Levitt, William Klein and Lisette Model were at work with their 35-millimeter rangefinders.

Mr. DeCarava (pronounced dee-cuh-RAV-ah) told Charlie Rose in a televised interview in 1996 that photography was an ideal way to get at the directness he desired from art. “Going outside and meeting the challenge of taking what is and making it yours, that’s what photography does for me,” he said. “It’s not the subject that interests me as much as my perception of the subject.”

Avoiding flash whenever he could, his pictures explored the nuances of shadow perhaps more than any other photographer of his day. The critic Vicki Goldberg, writing in The New York Times, described his best work as “bafflingly dark, suffused with stillness,” adding: “DeCarava reads the city’s small secrets as it goes about its business unawares, and comes in so close that everything outside his concentration falls away.”

The $3,200 he received from his Guggenheim Fellowship allowed him to shoot in Harlem full time. Steichen used some of Mr. DeCarava’s work in the landmark “Family of Man” exhibition at the Museum of Modern Art in 1955. At the same time — after he had approached Hughes for help in finding a publisher — he published “Sweet Flypaper of Life,” which uses his work with Hughes’s prose poetry to weave a fictional narrative of Harlem life as told by a grandmother named Sister Mary Bradley.


Around the same time, he embarked on a years-long project of photographing jazz musicians like Louis Armstrong, Billie Holiday, Duke Ellington, Count Basie and Thelonious Monk at work and at rest. He was drawn to his subjects, he once said, not only because of his love of the music, but also because of the affinities he saw between jazz and photography, both of which depend on the understanding that “in between that one-fifteenth of a second, there is a thickness.”

Like many photographers who came of age in the 1940s and ’50s, he fought to win full recognition of photography by museums and galleries. For two years in the mid-’50s, he turned an apartment where he lived on the Upper West Side into a photo gallery, featuring exhibitions of work by artists like Harry Callahan and Minor White.
 
“From the broader art community recognition did come, albeit slowly, and sometimes at great cost,” wrote his wife, Sherry Turner DeCarava, whose three daughters with him, Susan, Wendy and Laura DeCarava, all of Brooklyn, also survive him. “His insistence that people recognize and treat photography properly, as a fine art, was ahead of many in his generation.”

But Mr. DeCarava struggled against barriers much more difficult to overcome. He was active in the Committee to End Discrimination Against Black Photographers and helped lead efforts like a protest against Life magazine, demanding that it address the lack of black photographers on its staff. But not everyone agreed with his approach. Gordon Parks, Life’s only black photographer in the 1960s, declined to endorse the protest and Mr. DeCarava never forgave him.

His first major solo museum exhibition did not come until 1969, at the Studio Museum in Harlem. In 2006, he was awarded the National Medal of Arts for work that, as his citation said, “seized the attention of our nation while displaying the dignity and determination of his subjects.”

To support himself and his family, Mr. DeCarava worked for many years as a freelance magazine photographer for publications like Fortune and Newsweek.

In 1975, he became an associate professor at Hunter College and later a professor of art there, one not afraid to take things into his own hands. Over one Christmas vacation, as his wife recalled, he designed and built the first full-fledged undergraduate darkroom for the college’s art department. But he described his most significant contribution as trying to impart to his students a sense of photography’s unique power.
“It doesn’t have to be pretty to be true,” Mr. DeCarava said in a 2001 interview with the contemporary artist Dread Scott. “But if it’s true it’s beautiful. Truth is beautiful. And so my whole work is about what amounts to a reverence for life itself.”

http://www.npr.org/templates/transcript/transcript.php?storyId=114287231

INTERVIEW WITH ROY DeCARAVA FROM 1996 ON NPR


Copyright © 2009 National Public Radio®.Heard on Fresh Air from WHYYOctober 30, 2009 - (Soundbite of music) 

DAVID BIANCULLI, host:  This is FRESH AIR. I'm David Bianculli, sitting in for Terry Gross.

Roy DeCarava, the man who became a famous photographer by taking pictures of every day life in Harlem, died Tuesday in Manhattan. He was 89 years old. DeCarava was born in 1919, and grew up in Harlem at a time when it was the center artistic and literary life. His photographs, covering more than half a century of Harlem, have been exhibited by many museums and collected in several books.Billie Holiday, Louis Armstrong and John Coltrane are some of the musicians he photographed - at work and at play. In 1952, Roy DeCarava became the first African-American photographer to win a Guggenheim Fellowship. It enabled him to spend a full year taking pictures of daily life in Harlem.Terry spoke with him in 1996. One of his Harlem photos from 1952 is called "Man Coming Up Subway Stairs." The man looks like he's returning from a long hard day of work. He's wearing a rumpled shirt with the sleeves rolled up and the top button opened. He's carrying his jacket. He's biting his lower lip as he walks up the stairs. Terry asked Roy DeCarava what led to that picture.

Mr. ROY DECARAVA (Photographer): I used to work - I was working nine to five and I used to - with like everybody else, I woke up in the morning and went to work and came home and I was tired. And I was very much aware of my fellow riders and their appearances and their feelings, and I thought in a sense that this was a remarkable experience, in the sense that these were the people who went to work every day, worked hard, and their lives were rather circumscribed. And in many ways, they were borderline in a sense in how they lived. And in a way, I thought that their consistency and their perseverance was, in itself, a rather heroic thing.And so, that this - with that picture, which I sort of planned. I planned in the sense that I'd seen these kinds of images every day for years and there was no doubt that I would, when I decided to take a picture, that I would find one that would come along. And so what I did, I established the hours from four to six, so I had to find a place. So I opted for the entrance or the exit of a subway.But it had to be a - one of those subway stations that have disappeared. But they had a kiosk, which is this overhead covering and the walls were made of glass - wide glass. And I managed to find one - believe it or not - with a hole in it so that I could stand on the side and wait for this gentleman, or person, or woman to come up the stairs. And he eventually did, and he was perfect.GROSS: What made him perfect? 

Mr.DECARAVA: Well, he had all the things that one associates with being tired.(Soundbite of laughter)

Mr. DECARAVA: And yet, constant. I mean he was determined. I mean, either he was determined to get home or maybe he was just determined to get up at the top of the stairs, because he was very tired. And to prove it, when he got to the landing, he rested, which gave me a chance to put another roll of film into the camera; because at that time, I only had one exposure left and I was debating whether I should wait until he got there or put in another roll.So when he stopped to rest on the landing, I was able to put another roll of film in, and so when he got there, I had plenty of film to in case I need to take more than one. But fortunately, I only needed that one anyway.GROSS: Now, did you ever find out who this man was and did he ever find out that you took a now celebrated photograph of him?
  
Mr. DECARAVA: No, I don't think so. People generally - I don't know. I really -I have no idea. This was taken a long time ago and I've never had anybody say anything to me about it, so I imagine not. 

GROSS: I'd like to ask you about the photograph that on the cover of your Museum of Modern Art catalog. 

Mr. DECARAVA: Mm-hmm. 
GROSS: And it's a picture of a woman walking down the steps taken, I believe, in the early 1950s.

Mr. DECARAVA: Mm-hmm.GROSS: And the photograph ends at about her, just right above her waist. 

Mr. DECARAVA: Mm-hmm. 

GROSS: So basically you see her coat, you know, the bottom half of her coat. You see one arm; you see two legs sticking out from under this long coat.(Soundbite of laughter) 

GROSS: We have no idea who she is or anything about her. But in a way, it reminds me of the kind of image I see a lot. Like, if I'm looking down or if I'm looking up, but I'm not looking up far enough...(Soundbite of laughter)

Mr. DECARAVA: Mm-hmm. 

GROSS: ...to see a person's whole body. Tell me why you framed it this way? Why we're just seeing the bottom half of her body?
  
Mr. DECARAVA: Well, because the body talks to you. The body says things to you. You don't have to see a face to know. You can see a body, a person's way they carry themselves. Every individual is unique in that sense and in every sense, so that there's, I guess, for want of a better phrase, it's body language. The body tells you; your feet, your legs, how you walk, how you stand, how you relax - they tell you things. And this - I thought that this was a very beautiful moment. It was a very delicate kind of image of a woman. Definitely a woman and it was beautiful. It was - I liked it. 

GROSS: One of my favorite of your series of photos of jazz musicians is a backstage photo. It's during a session break with the Ellington Orchestra... 

Mr. DECARAVA: Mm-hmm. Yeah. 

GROSS: ...taken in 1954. 
Mr. DECARAVA: Yeah. Yeah.
  
GROSS: And it's such a beautiful composition of repose and disarray.(Soundbite of laughter)

Mr. DECARAVA: Right. Right. 

GROSS: Because it's backstage, you know. In the center of the photograph is a coat rack, and either side of the coat rack is a jazz musician. They're each facing in opposite directions.(Soundbite of laughter) 

GROSS: They're each facing the wall. They're sitting on folding cars, each reading something. I can't tell whether it's...

Mr. DECARAVA: Yeah.
  
GROSS: ...you know, sheet music or the newspaper. And there's, you know, folding chairs kind of scattered around, and a lot of overhead light. 

Mr. DECARAVA: Right. Right. 

GROSS: But it's such a... 

Mr. DECARAVA: You have good eyes.(Soundbite of laughter)

GROSS: Thanks. But, such a kind of quiet moment and... 

Mr. DECARAVA: Yeah. Yeah. I understand. I feel the same way about it. You know, one of the things that is important to me is that one doesn't have to be so literal and so narrow in one's perception of, say music.Music is a very broad category, if you will, and the musicians to me are very important. So it really is not so much about their playing, singularly - you know, photograph them playing something - but it's about my interest in them as people and how they... 

GROSS: Mm-hmm. 

Mr. DECARAVA: ...how they respond to what they do and what they do, you know, when they relax or when they go somewhere. You know, the idea that musicians are entertainers and then after they're entertaining, they disappear. They don't disappear. They go home. They go to their families or their friends and they eat like we do. So I'm interested in all of that. And their resting is certainly one that is very important to me and very beautiful. You know, it's not just the act itself. It's a kind of a perception of them in their total environment as much as possible, you know. 

GROSS: Mm-hmm. 

BIANCULLI: Roy DeCarava speaking to Terry Gross in 1996. 

More after a break. This is FRESH AIR.(Soundbite of music) 

BIANCULLI: Let's get back to Terry's 1996 interview with photographer Roy Decarava, who died Tuesday at age 89. He took photographs of Harlem's everyday residents and famous folk for more than 50 years. 

GROSS: One of the things I really love about your photographs is the lighting. Many of your photographs - I'd venture to say most of the photographs of yours that I have seen - are really pretty dark with very subtle shades of, you know, grays and blacks. 

Mr. DECARAVA: Mm-hmm.

GROSS: And it's clearly a work of art. It's not reality. This looks different than reality, because of the lighting.

Mr. DECARAVA: That's right. Right(Soundbite of laughter) 

GROSS: And I'm wondering what inspired you to go for that very dark atmospheric lighting that almost reminds me of certain film noir. 

Mr. DECARAVA: Uh-huh. Well, it's first of all; I have to confess that it's what I like.(Soundbite of laughter)Mr. DECARAVA: I love the tonal scale and the photographic scale, which means the simply the range of tone from black to white, it's so… I mean it's so unique. There's no other process that can give you this kind of tonality. And I'm in love with that. And, in addition to which, when I photograph, I accept the lighting conditions, whatever they are. And I try not to say well, you can't photograph that because it's too dark or there's not enough light. I don't believe in that.(Soundbite of laughter) 

Mr. DECARAVA: I believe if I can see it, I can photograph it, and I accept the outcome in the sense that it is black and white and that in itself removes it from reality. And a lot of the things that I do, for instance, are in the subway, and the subway is not exactly daylight. And even in people's homes, in terms of the technology, the film is sensitive, but in order to really show it, you have to really print at what I call full, and that tends to be on the dark side.Let's say if, you know, 50 percent is this and 50 - it tends to be more on the dark side of 50, and that doesn't bother me at all. In fact, it gives it a luminosity that you can't get by printing normally. And what we consider normal is the information. In other words, one of the things that one gets in a photograph is information. And I would rather sacrifice the information in terms of details and things like that...GROSS: Mm-hmm.

Mr. DECARAVA: ...for a feeling of mood.GROSS: Yeah. Yeah. Did you resist color when color came about? 

Mr. DECARAVA: Yeah. Well I didn't resist it. It just didn't attract to me. I was never attracted to it, because I didn't - at first I didn't like the garishness of it. Color, when it was first introduced, was very garish. 

GROSS: Mm-hmm. 

Mr. DECARAVA: And I did like that. But the main reason I don't use it is because it particularizes too much. It becomes - it's very difficult to do a color photograph without thinking about color first and not what the photograph is about, because color tends to be arbitrary, especially when you're dealing with human beings who dress up brightly when they're feeling sad and...(Soundbite of laughter) 

Mr. DECARAVA: ...when they're feeling bright, they may have on a black suit.(Soundbite of laughter)GROSS: Now I know your mother moved to New York from Jamaica when - I believe she was 17. 

Mr. DECARAVA: Right.GROSS: And she raised you as a single mother. Was she very determined that you would succeed? Did she push you? 

Mr. DECARAVA: No. She protected me...(Soundbite of laughter) 

Mr. DECARAVA: ...which is a little different.

GROSS: Mm-hmm. 

Mr. DECARAVA: She cared about me and she was very, I mean, she was really very concerned about me and very attached and caring. And she wanted me to do things. I mean she loved music so she wanted me to be a musician; and she loved the violin, so she wanted me to play the violin. But, I remember the turning point in our relationship, I think, or her perception of me, was when that a teacher from the public school system came to my house and told my mother that I was very gifted, and that she should encourage me - because the teacher was very encouraging. She had bought me a paint set and was very much concerned with my future. And she took the time to come to my house and talk to my mother about me, and I thought that was a - and I look back now...(Soundbite of laughter)

Mr. DECARAVA: ...and I can hardly see that happening nowadays. But it was a beautiful thing I think, on the part of the teacher. And my mother took her seriously, and from then on, she encouraged me to do and be what I wanted to be, you know, which was to draw and to pursue that avenue.GROSS: Now, in one of the catalogue essays, for the catalogue of your photography show, it explains that you were drafted in 1942 and that you had a terrible experience. 

Mr. DECARAVA: Forty-three.GROSS: Forty-three, okay. But it says you had a really bad experience in the military and that you were in a psychiatric ward for about a month and ended up with a medical discharge. What happened? Did you have a nervous breakdown? 

Mr. DECARAVA: I guess you'd call it that, yeah. And it was the conditions of - I hate to even think about it. It was just very uncomfortable and very mean and destructive, not only to me, but to so many black soldiers. Because at that time there were two Armies, you know. One was black and one was white. And the only reason for the separation is to treat black people different from white people. And that's what happened in the Army, and in the Army, there is no such thing as democracy. And you had to do what you were told.And they just try to break you down and make you a soldier, you know, which was something that went against what I was. So I had a difficult time, but I'm glad to be out of it and I no longer have nightmares. 

GROSS: How did being a soldier go against who you were?

Mr. DECARAVA: Well, because there was no - well, of course, it was you had to do things. You were forced to do things that you had really no interest in. And I didn't like the idea of killing people. I didn't like the idea of being killed. I didn't like the whole destructive thing that the Army is made for. It's made - I don't know - you can define it as protection. You can define it as this and that and the other, but the end result is about killing and not to be killed, and that was to - that to me is not a very civilized position to be in. 

GROSS: So, what was your month in the psychiatric ward like? 

Mr. DECARAVA: Well, it was where I learned about democracy.(Soundbite of laughter)

GROSS: What do you mean?

Mr. DECARAVA: I mean it was the only place in the whole United States Army where they - where we weren't segregated. So, we weren't really the crazy ones. 

GROSS: Oh.

Mr. DECARAVA: It was the people outside who were crazy.GROSS: That's interesting. So, did it change your sense of yourself when you got out of the Army? Did you see yourself differently than you did before you got in? 

Mr. DECARAVA: Yeah. I valued myself more.GROSS: That's interesting, because you'd think that kind of experience would kind of break you down and that you'd lose self esteem. 

Mr. DECARAVA: Well, if I stayed in there long enough, I probably would have. And that's what I was fighting against.GROSS: So, tell me about just coming out and feeling like you valued yourself more.(Soundbite of laughter) 

Mr. DECARAVA: Well, I just looked at the sky and I looked at the ground and I said, hallelujah.  (Soundbite of laughter) 

Mr. DECARAVA: It was - I was free to go and do as I please and to pursue my life in a way that was constructive. You know, I didn't have to learn how to shoot and how to do this and do that. And I felt that I could live. No one told me when to get up. No one was overtly cruel to me and mean and authoritarian. No, it was wonderful to be free, to get up in the morning and be responsible for yourself.GROSS: What kind of subject matter would you say interests you most now in your photography? 

Mr. DECARAVA: I think what it's about is my feelings.(Soundbite of laughter) 

Mr. DECARAVA: I mean, I've come to the conclusion that it's what I look at and it's how I feel about things that really is what I'm dealing with - not so much with the subject as how I feel about the subject. And the subject can be anything, depending how I feel at that moment, so that really it's about my perceptions that I'm really trying to express. And my perceptions are the same perceptions that human - other human beings feel. So, therefore, I have a kinship for that.GROSS: Roy DeCarava, I want to thank you very much, and congratulations on your show.

Mr. DECARAVA: Thank you. And I'm - I hope that you liked it and I hope that people liked it. And I was glad that I was invited to talk about it. Thank you.BIANCULLI: Roy DeCarava, speaking to Terry Gross in 1996, about his retrospective which started at the Museum of Modern Art. The famous Harlem photographer died Tuesday, at age 89. To see a gallery of his work, including his backstage photograph of Duke Ellington Orchestra, visit freshair.npr.org. 


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