Thursday, September 4, 2025

FASCIST AMERICA 2025: Brilliant Attorneys and Public Intellectuals Kate A. Shaw and Elie Mystal On How 'The Fix Was Always In' Regarding The Criminal Collusion of the Lawless , Unconstitutional, and Tyrannical Trump Regime With The Fawning And Clearly MAGA Fixated And Ideologically Driven Supreme Court Under the Corrupt, AntiDemocratic, And Hypocritical Leadership Of John Roberts



 
FROM THE PANOPTICON REVIEW ARCHIVES

(Originally posted on February 12, 2025):
 
Wednesday, February 12, 2025
 
Leading Journalist, Activist, Attorney, Social Critic, Legal Theorist, Public Intellectual, and Author Elie Mystal On The Clear and Present Danger of Trump Remaking and Expanding the Fascist Authority and Power of the Supreme Court and the Absolute Terror That His Utterly Corrupt, Tyrannical, and Oppressive Political, Legal, and Ideological Regime Is Certain To Inflict On This Society and the World If We Don't Stop This Looming Catastrophe

https://www.thenation.com/article/politics/trump-supreme-court-appointments/

How Trump Could Remake the Supreme Court for a Generation

Donald Trump is poised to become the first president since FDR to have appointed the majority of high-court justices. His potential picks are terrifying

by Elie Mystal
February 11, 2025
The Nation


Illustration by Brian Stauffer.
 
[This article appears in the March 2025 issue,
with the headline “The Supreme Trump Court.”]


Donald Trump’s first term as president gave the republicans control over the most dangerous body of the most dangerous branch of government: the Supreme Court. With the help of Senate majority leader Mitch McConnell, along with timely retirements and untimely deaths, Trump was able to secure a 6–3 hard-right majority on the court and use it to make the Republicans’ least-popular policy dreams come true. In the brief years since, the court has undermined labor rights, stripped back voting rights, and reduced pregnant people to the status of second-class citizens whose bodies can be controlled by Republican state legislatures eager to use them for labor without compensation.

The Democrats might have used Joe Biden’s four-year interregnum to begin to claw back the Supreme Court from the Republicans’ grip. Particularly during the first two years, with the Democrats in control of the White House and both chambers of Congress, they could have added additional justices to the court. Had they done so, abortion rights could have been saved, voting rights could have been protected, and Trump may have been ruled ineligible to ever run for office again.

Instead, the Democrats did nothing. As the Supreme Court revealed its full moral turpitude to a disgusted public, Congress failed to impose even minimal ethical standards on the justices or cut the court’s funding, while Biden sent court expansion to die in a useless commission.

Now we will experience a time of consequences. Vulnerable communities will pay the price for the Democrats’ inaction—and as bad as the court’s rulings have been in recent years, they are likely to get worse. When the justices are inevitably asked to weigh in on whether Trump can actually revoke birthright citizenship, don’t expect them to stop the guy they literally helped get elected from violating the Constitution. When they hear a lawsuit on whether Elon Musk and his apartheid-adjacent DOGE bros can resegregate the workforce, don’t expect them to honor the 14th Amendment and the Civil Rights Act. As for writing trans kids out of existence while citing the writings of J.K. Rowling as precedent, well, this court has already signaled it’s eager to do that.


In the balance: People demonstrate in support of trans youth as the current court debates a law banning puberty blockers and hormone therapy for trans teens.(Michael Brochstein / SiPA via AP Images)

Still, all of this represents just the opening salvo in a GOP reign of terror that could outlive Trump and most of the people reading this, because Trump’s reelection gives the Republicans a chance to do something even more extreme with the Supreme Court: to make their judicial control permanent. Backed by a healthy majority in the Senate, the Republicans can swap out their oldest justices for younger blood, entrenching their dystopian view that the Constitution confers unlimited rights to gun owners and nobody else. And if the feckless gods decree that one of the Democratic justices should succumb to the ultimate law of nature during the next four years, the Republicans will be able to appoint their replacement as well, giving them a 7–2 majority.

In the case of either of these events, the Supreme Court will not just have a Republican majority by 2029, when Trump leaves office; it will likely have a Trump majority. Trump is now poised to become the first president since Franklin Delano Roosevelt to have appointed a majority of the justices on the Supreme Court. His justices will outlive him, and their impact on law and policy will outlast whatever temporary tragedies Trump brings forth through his executive orders.

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To have that kind of decades-long impact, Trump will require some help from the current Republican justices who are past their sell-by date. Clarence Thomas is 76. Sam Alito is 74. John Roberts just turned 70, and while he is unlikely to retire, life starts to get a bit less certain when you hit your eighth decade. Republican lawmakers and Trump himself will actively pressure these Republican justices to retire and offer them golden parachutes or whatever else their corrupt little hearts desire.

The one most likely to leave voluntarily is Alito. While he enjoys the power of being a Supreme Court justice, Alito is also partisan to his very core and is fully capable of reading the room and an actuary table. By retiring while Trump is in the White House and Republicans control the Senate, he could help out his beloved Republican Party, and that is Alito’s greatest mission in life. Alito (and his wife) are rumored to hate Washington, DC. When Trump gives him the opportunity to be replaced by one of his former law clerks, I reckon he’ll take it.


Practicing for retirement? Supreme Court Justice Clarence Thomas and Justice Samuel Alito attend a private event together.(Jacquelyn Martin / Getty Images)

Clarence Thomas, by contrast, will take some convincing. If his health holds, he’s on track to break William O. Douglas’s record as the longest-serving Supreme Court justice—a milestone he’ll reach sometime in 2028. Thomas will never get a spot in the Museum of African American History (unless it opens up a “Sometimes It Be Your Own People” wing), but breaking Douglas’s record is a legacy in itself. And Thomas (and his wife), unlike Alito (and his wife), is believed to really enjoy DC—to say nothing of the many perks that come with being a Supreme Court justice on real estate baron Harlan Crow’s payroll.

Thomas is also an iconoclast, which means that while the pleas for him to retire will get very loud in Republican circles, especially as we approach the 2028 presidential election, he might well resist them. I’ve always thought that, of all the justices on the court, Thomas is the one most likely to die at his desk while doing what he loves, which is taking away rights from Black people and women. Still, I think the raw power of his partisan allegiances will win out in the end—assuming, that is, that Republicans find a university or think tank willing to write Thomas a blank check for the rest of his life.

If Trump does get the opportunity to replace some Supreme Court justices, it’s unclear who will mastermind the actual appointments. Last time, conservative archvillain Leonard Leo called the shots, albeit through his sock puppet, then–White House counsel Don McGahn. Trump’s picks of Neil Gorsuch, alleged attempted rapist Brett Kavanaugh, and Amy Coney Barrett were straight out of Federalist Society central casting.

This time, we don’t know if Leo and his ilk will hold the same kind of power over Trump. Trump’s cabinet appointments show that he values loyal sycophants over competent officials, and there’s every reason to think he’ll try to fill the Supreme Court with people loyal to himself, not Leo. There’s also a new voice in Trump’s ear that wasn’t there the last time: that of shadow president Elon Musk. We don’t know whom he wants to see on the court, but given the amount of litigation that Musk and his businesses are involved in, one expects he’ll have his opinions on Supreme Court appointments, and those opinions will carry weight.

The fluid power dynamics among Trump, Musk, Leo, and the Senate confirmation process—ostensibly under the control of the new Senate majority leader, John Thune—mean that there’s more uncertainty about Trump’s likely Supreme Court nominees than for any incoming president in my lifetime. Indeed, the only thing I can be 100 percent sure of is that whoever Trump picks (and the Senate confirms) will be a deplorable jurist, dedicated to a far-right political agenda masquerading as law, and determined to inject more bigotry, discrimination, and sexism into the Constitution.

Still, in the cauldron of contenders for the nation’s highest court, there are a few names that keep bubbling to the top. Let’s discuss the five most likely people Trump could nominate to entrench one-party Republican rule on the court.

This time, we don’t know if Leo and his ilk will hold the same kind of power over Trump. Trump’s cabinet appointments show that he values loyal sycophants over competent officials, and there’s every reason to think he’ll try to fill the Supreme Court with people loyal to himself, not Leo. There’s also a new voice in Trump’s ear that wasn’t there the last time: that of shadow president Elon Musk. We don’t know whom he wants to see on the court, but given the amount of litigation that Musk and his businesses are involved in, one expects he’ll have his opinions on Supreme Court appointments, and those opinions will carry weight.

The fluid power dynamics among Trump, Musk, Leo, and the Senate confirmation process—ostensibly under the control of the new Senate majority leader, John Thune—mean that there’s more uncertainty about Trump’s likely Supreme Court nominees than for any incoming president in my lifetime. Indeed, the only thing I can be 100 percent sure of is that whoever Trump picks (and the Senate confirms) will be a deplorable jurist, dedicated to a far-right political agenda masquerading as law, and determined to inject more bigotry, discrimination, and sexism into the Constitution.

Still, in the cauldron of contenders for the nation’s highest court, there are a few names that keep bubbling to the top. Let’s discuss the five most likely people Trump could nominate to entrench one-party Republican rule on the court.


(left to right: Shuran Huang / The Washington Post via Getty Images; CC 4.0: Bill Clark / CQ Roll Call; Ed Reinke / AP; Tom Williams / CQ Roll Call)

ANDREW OLDHAM
fifth circuit court of appeals

Most people were concerned that Texas’s litigious and nefarious attorney general, Ken Paxton, would be given some kind of federal appointment in the new Trump administration. But the real threat coming from the Lone Star State is Andy Oldham, a circuit court judge who was appointed to his post by, yes, Donald Trump.

Oldham began making his bones as Texas Governor Greg Abbott’s right-hand lawman. As deputy solicitor general of Texas, he served as what the Alliance for Justice called the “architect” of Texas’s strategy to block Barack Obama’s Deferred Action for Childhood Arrivals (DACA) order. He also took strong stances against environmental protections and reproductive rights—and in favor of gun access. He did so well as deputy SG that Abbott elevated him to serve as his chief legal counsel in 2018.

Oldham didn’t stay in that position very long, however. A few weeks in, Trump nominated him to the Court of Appeals for the Fifth Circuit. There, Oldham has done what Trump expected him to do: He has issued opinions overturning the federal ban on ghost guns and defending Texas’s draconian immigration laws and, in one particularly curious ruling, appeared to support vigilante justice. He has also been an outspoken opponent of what the white wing now calls “DEI.”

But none of that is what makes Oldham stand out, as white male judges who like guns and hate women and Mexicans are a dime a dozen these days. The most interesting thing about Oldham is how poorly written his opinions are. He front-loads his overlong musings with enough amateur-historian babble to make Dan Brown blush, then sermonizes with the kind of conservative zeal that recalls John Lithgow’s character in the movie Footloose. The law, if discussed at all, is relegated to afterthoughts and footnotes.

That doesn’t seem to be a problem for people in Trump world, particularly since Oldham has other qualities they like, among them being against the counting of all eligible ballots—and in favor of presidents being free to commit crimes without prosecution. In October 2024, Oldham wrote an opinion in a case about whether Mississippi could count absentee ballots received after Election Day. He argued that federal law preempted the state from counting such ballots—which was a key part of Trump’s strategy to steal the election should he have lost it—but he did grant that the court shouldn’t block Mississippi from counting those ballots unless they were dispositive.

Of course, Trump won the election fairly, and in November, a week after the election, Oldham headlined a Federalist Society event to crow about it. In his speech, Oldham said that we need to make sure that no one is ever charged “on the basis of their politics” (which, again, is the false narrative Trump has been pushing to explain his multiple felony indictments), and also that the judiciary must be protected from “reprisals” from the legislative branch. According to Oldham, those reprisals include commonsense reforms like court expansion and ethics laws.

While Oldham checks all of Trump’s boxes, it’s unclear whether he can count on the support of the shadow president, Musk. Oldham joined the unanimous opinion in NetChoice v. Paxton, a case that explored whether Texas could regulate social media platforms when they censor content. The opinion rejects “the idea that corporations have a freewheeling First Amendment right to censor what people say.” That opinion was later reversed by the Supreme Court, 9–0.

We know Elon Musk likes to pretend that he’s in favor of free speech and against censorship. We also know that Musk likes to reserve the right to throttle content and shadow-ban people who are not tweeting out pro-Republican messages. Oldham’s minority viewpoint on the right of states to regulate these platforms might well be a strike against him.

Still, Oldham has one final ace up his sleeve: He’s a former clerk for and protégé of Samuel Alito. The last two justices who retired voluntarily (Anthony Kennedy and Stephen Breyer) were replaced by their former clerks (Brett Kavanaugh and Ketanji Brown Jackson, respectively). Promising to replace a justice with somebody they mentored is a mighty big carrot that can be used to entice a justice to leave the bench.

Oldham is only 46 years old. If elevated to the Supreme Court, he could wield power for 30 years or more. Replacing Samuel Alito with a Samuel Alito clone who writes worse, and then forcing us to suffer under his legal yoke indefinitely, sounds like the kind of torment the gods might have debated for Sisyphus before ultimately going with the rock.


The honest truth: A woman demonstrates outside the Supreme Court on the day it ruled in favor of a former police officer who participated in the January 6 coup attempt.(Michael A. McCoy / Getty Images)

JAMES HO
fifth circuit court of appeals

As I said, it can always get worse. James C. Ho is a former clerk for Clarence Thomas and, as with Oldham for Alito, is being mentioned as a potential enticement for Thomas to retire and pass the torch to the next generation.

Ho is from Taiwan (he was naturalized as a US citizen at the age of 9) and, if elevated, would become the first Asian American justice on the Supreme Court. For all of the Republicans’ bluster and vitriol about DEI, they are happy to play identity politics when it suits them. Amy Coney Barrett, for instance, is on the court in part because Trump promised to appoint a woman (who would overturn Roe v. Wade) to replace Ruth Bader Ginsburg. Replacing the second Black justice, who happens to hate Black people, with an immigrant justice who happens to hate immigrants sounds exactly like Republican thinking to me.

Ho is well qualified to perform what Republicans call jurisprudence these days. After law school at the University of Chicago, he was part of the Bush v. Gore team and helped to get George W. Bush appointed president by the court. Ho was rewarded for these efforts with various positions in the Bush Department of Justice. He then served as chief legal counsel for Senator John Cornyn on the Senate Judiciary Committee before clerking for Thomas. After his clerkship, Ho was appointed to be the solicitor general of Texas in 2008, succeeding Senator Ted Cruz in that job. Trump nominated Ho to the Fifth Circuit in 2017, and after he was confirmed, he was sworn in to his seat by Thomas in Harlan Crow’s library. If you designed the career trajectory of a Republican Supreme Court justice in a laboratory, it would look a lot like the path Ho has traveled.

On the Fifth Circuit, Ho has been involved in nearly all of the hot-button culture war issues that have come before his court, and he has staked out extremist positions with unnecessary concurrences almost every time. He’s concurred in numerous gun cases, always arguing that the Second Amendment essentially prevents any restriction or regulation on gun ownership. He concurred in the case that attempted to ban the abortion pill, mifepristone, and gave the wildest justification on record for why the plaintiffs deserved to have standing in the case: He argued that people like dentists have the right to sue abortion-pill makers because they like seeing pregnant women in the wild.

Ho’s father was an ob-gyn, by the way. Reading his opinions is like going to a wildlife reserve with the Trump children instead of David Attenborough: Everything exists for his personal amusement and enjoyment; any natural beauty and tranquility is pierced by insufferable pseudo-scientific chatter; and something is probably going to get shot.

Ho’s opinions are risible, and some commentators have pointed out that this has had the unintentional effect of making him more powerful and popular in Republican circles. In their world, where “owning the libs” is the most valuable currency, Ho is wealthy. Ian Millhiser has written that “if you could breathe life into 4chan” and give that life form the powers and privileges of a federal judge with a lifetime appointment, “you would have created Judge James Ho.”

If Ho were a man of consistent beliefs, that would be one thing, but he’s really just a guy willing to say anything to get his next job. That’s been on full display since Trump’s election. One of Ho’s longest-standing legal opinions is that birthright citizenship is sacrosanct in the Constitution and cannot be undone absent a constitutional amendment. He’s been on record with that belief for nearly 20 years—until it became apparent that Trump was interested in revoking the right. At that point, Ho changed his tune. In an interview he gave a week after Trump’s election, he said, “No one to my knowledge has ever argued that the children of invading aliens are entitled to birthright citizenship…. And I can’t imagine what the legal argument for that would be.”

James Ho is only 51, and he’s not about to let one bedrock constitutional principle get in the way of his next gig. He has already measured the windows in Thomas’s office, and Harlan Crow is ready to buy him new drapes. If Thomas gets struck by a bolt of lightning in the next four years, it will just mean that Ho has learned how to control the weather.


The proto-Trump court: The nine justices of the current Supreme Court; six were appointed by Republican presidents, including three by Trump during his first term.(Olivier Douliery / AFP via Getty Images)

AILEEN MERCEDES CANNON
us district court for the southern district of florida

Aileen Cannon is a mediocrity in the world of judges. She is common, banal. If you threw a dart into any Federalist Society luncheon at any of the top 15 law schools in the country, you’d most likely end up hitting Aileen Cannon or someone just like her. She has no business being on any list of potential Supreme Court nominees, but she likely will be, for one simple reason: Trump likes surrounding himself with mediocrities who owe their careers and status to him.

Cannon was born in Colombia but grew up in Miami. Her mother is Cuban—she left after the revolution—while her father hails from Indiana. After prep school in Miami, Cannon got her undergraduate degree from Duke University. She was a member of the Tri Delta sorority and wrote for Miami’s Spanish-language newspaper, El Nuevo Herald.

From there, Cannon took a bog-standard path to becoming a federal judge on the Republican side. She went to the University of Michigan Law School, where she joined the Federalist Society, but according to a New York Times profile, “she was not an especially visible presence.” She graduated in 2007, and in 2008 she clerked for Judge Steven Colloton, a George W. Bush appointee, on the Court of Appeals for the Eighth Circuit, out in Iowa.

Rather than getting a Supreme Court clerkship, which is what the alleged bright lights in the Federalist Society firmament usually do, Cannon opted for private practice. She went to the law firm Gibson, Dunn & Crutcher, which has a reputation for being an intellectually safe space for conservative-aligned corporate lawyers. She spent three years making money, and then in 2013 she moved to the US Attorney’s Office for the Southern District of Florida, as an assistant United States attorney.

It is, again, not uncommon for AUSAs to make the jump to becoming a federal judge in the district they serve in, and that’s what Cannon did. In 2019, she was contacted by Florida Senator (and fellow member of the conservative Cuban diaspora) Marco Rubio about a potential elevation to the federal bench. After a series of interviews, she was nominated by Trump to the district court in May 2020, at the age of just 39.

Cannon was confirmed to her post on November 12, 2020, during the lame-duck session of Congress after Trump lost the election but before his forces attacked the Capitol. Her confirmation vote was 56–21, so in addition to inexplicably gaining some Democratic support, she also benefited from the Democrats, once again, just not taking judicial appointments all that seriously.

Nobody outside of a few trial lawyers in Miami would know who Cannon is save for the fact that she was randomly assigned the Trump v. United States case after FBI agents raided Mar-a-Lago and found Trump in possession of stolen classified material. Over the course of that litigation, Cannon took Trump’s side at nearly every turn, issuing bizarre rulings that were criticized as wrong and craven readings of the law by other Federalist Society lawyers—and, in some cases, were overturned by the 11th Circuit on appeal. Nonetheless, Cannon dutifully helped Trump delay the prosecution of the case until he was once again the presumptive Republican nominee for president. Then, in July, she dismissed the case outright.

The stolen-documents case was, in many ways, the greatest threat to Trump’s physical freedom, but Cannon made his problems essentially go away. She did not merely slip Trump a bobby pin so he could unlock his handcuffs; she did him one better and effectively hid him in her house so the state could never put the manacles on him in the first place. An AI judge programmed by Musk and Don Jr. to help Trump wouldn’t be as obvious about its intentions as Cannon.

That’s the only reason Cannon is on this list. There are literally hundreds of conservative judges, lawyers, and law professors with more impressive résumés who have proven track records supporting reactionary conservative causes. There are more rabid Trump judges (such as Andy Oldham and Amarillo District Court Judge Matthew Kacsmaryk) who can be relied on to take away the rights of women, gay and trans people, and any non-white person who dares to ask for equal justice in America. But none of those judges have so openly debased themselves to keep Trump out of prison. Cannon’s sole Supreme Court credential is her willingness to read the law in whichever way helps Trump the most.

Trump could reward her for her service without putting her all the way on the Supreme Court. She is, after all, only a district court judge, and so the next logical step in her career would be an appointment to the Court of Appeals for the 11th Circuit (which oversees Alabama, Florida, and Georgia). Giving Cannon a vote on how federal election laws are applied in Florida and Georgia should be enough of a reward for bootlicking. She’s only 43, and so she has more than enough time to use the 11th Circuit to prove that she belongs on the Supreme Court.

But these are not normal times. Fast-tracking Cannon to the Supreme Court would send a shock wave through the conservative legal establishment and tell every career-minded Federalist Society judge that there’s a new sheriff in town—and that loyalty to Trump is even more important than loyalty to Leonard Leo.

Close call: Healthcare workers protest outside the Supreme Court during oral argments for a case challenging a law requiring hospitals to perform emergency abortions. The court ultimately punted.(Bill Clark / CQ Roll Call via Getty Images)

NEOMI RAO
dc circuit court of appeals

To paraphrase the character bane as he famously explains in The Dark Knight Rises that Batman is not hard-core enough to defeat him: Aileen Cannon merely adopted the dark; Neomi Rao was born in it and molded by it. Rao has been my pick for the most dangerous person who could be appointed to the Supreme Court for eight years running, and I see no objective reason to demote her in my nightmares.

Rao has expressed vile beliefs since she was very young. While in college at Yale, she wrote in The Yale Herald: “Unless someone made her drinks undetectably strong or forced them down her throat, a woman, like a man, decides when and how much to drink. And if she drinks to the point where she can no longer choose, well, getting to that point was part of her choice.” That statement alone should be disqualifying for a person entrusted with the lifetime power of judging other people’s actions.

Of course, Rao’s statements on rape have not been considered disqualifying by the Republicans. In 2018, she was nominated by Trump to the Court of Appeals for the DC Circuit to fill the seat vacated by (wait for it) alleged attempted rapist Brett Kavanaugh. During her confirmation hearing, when she was questioned about her college writings, Rao said that some of them made her “cringe” and that there were “certainly some sentences and phrases” that she “wouldn’t use today”—and that was enough for the Republicans. She was confirmed 53–46, with every single Republican senator voting for her.

Putting the rape stuff aside (which is apparently a grace we’re required to extend to Republicans in our society), Rao has a long record. After graduating from the University of Chicago Law School in 1999, she clerked for Clarence Thomas and then worked in the George W. Bush administration as an associate White House counsel. In 2006, she became a law professor at George Mason University, which has become a kind of breeding ground for conservative judicial groupthink. She was instrumental in getting the law school’s name changed to the Antonin Scalia School of Law (or “ASSlaw,” as I dubbed it, until they again changed the name to the Antonin Scalia Law School to avoid my acronym). There, she staked out strong positions against Roe v. Wade and the administrative state and in favor of the practice of dwarf-tossing for money. She briefly served in the Trump administration’s Office of Information and Regulatory Affairs before he elevated her to the bench.

Since she’s been on the DC Circuit, Rao has been Trump’s most stalwart defender, often writing as the lone dissenter on panels that go 2–1 against him. She was the only one to dissent in three separate cases involving whether the government could subpoena Trump’s records and financial documents. In a fourth case, Rao argued that special prosecutor Jack Smith should not have been able to subpoena records from Twitter involving Trump’s deleted tweets during the January 6 riot. Rao’s rulings should make Shadow President Musk very happy.

When she’s not busy defending Trump, Rao is busy defending his cronies. She voted to dismiss the case that charged former national security adviser Michael Flynn with being an unregistered foreign agent. She was again in dissent, and Flynn eventually pleaded guilty, which led to Trump pardoning him. But, hey, at least she tried.

Perhaps most troubling of all, Rao has a real love for executions. In the last half of Trump’s first term, his administration ramped up the killing of people on death row. When lawsuits trying to stem the tide of death ended up in front of Rao, she consistently ruled on the side of the executioner.

So when I say Rao is dangerous, I mean it literally. We’re talking about a judge who wants to give everybody from Trump to Robert F. Kennedy Jr. to the common hangman a new set of boots.

As they’re both 51-year-old nonwhite former Clarence Thomas clerks, one could view Rao and Ho as competing for the same seat, should it open up. They have certainly been vying over the past few years to see who can produce the most ludicrous opinions. I’d say Ho has just barely “won” this infernal race, but that’s only because Rao hasn’t had an opportunity to write anything about rape or abortion, where she can truly let her freak flag fly. Rao also seems a little gun-shy when talking to the press, perhaps because of the rough confirmation battle over her college articles, while the most dangerous place in Dallas is between James Ho and a camera.

At 51, Rao is young enough that she doesn’t need to be picked for the first seat that becomes available. But should anything happen to one of the three liberal women justices, then I imagine that under the Republicans’ DEI logic, Rao’s gender would make her an appealing replacement for any of them. Indeed, Rao has done every single thing a conservative woman would do if she wanted to be nominated to the Supreme Court by a misogynistic sexual predator like Donald Trump. That’s what makes her terrifying.


Gang of six: Cardboard cutouts of the conservative justices lean aganst a wall in front of the Supreme Court.(Bill Clark / CQ Roll Call via Getty Images)

AMUL ROGER THAPAR
sixth circuit court of appeals

Amul Thapar’s appointment to the Court of Appeals for the Sixth Circuit in 2017 was Trump’s second judicial nomination, following right behind that of Supreme Court Justice Neil Gorsuch. What that should tell you is that Thapar had someone powerful looking out for him—and that person was former Senate majority leader Mitch McConnell.

McConnell plucked Thapar from his role as US attorney for the Eastern District of Kentucky back in 2008 and got him appointed as a district court judge under President George W. Bush. Almost a decade later, McConnell pushed for Thapar to make the jump straight from the district court to the Supreme Court for the seat that eventually went to Gorsuch; Thapar’s appointment to the Sixth Circuit was his consolation prize. McConnell again pushed for Thapar when Justice Anthony Kennedy resigned, but that seat ultimately went to Brett Kavanaugh.

Given that McConnell couldn’t get Thapar onto the Supreme Court from his perch as Senate majority leader, I doubt that he can get Thapar there now, given that McConnell is no longer all-powerful and needs to be rebooted halfway through most of his speeches. There must be something between Thapar and Trump that just doesn’t vibe. My (uninformed) guess as to Thapar’s problem is that he’s smart, hardworking, not openly corrupt, and not as intellectually bankrupt as some of the other potential Supreme Court nominees. These are not qualities that Trump values.

So why is he on this list? Because in any normal Republican administration, Amul Thapar would be the first person nominated to the Supreme Court. Ho and Rao are toxic legal lunatics; Oldham can barely pretend to be concerned about “the law”; and Cannon is a golf caddy dressed in ill-fitting judicial garb. Thapar, by contrast, is just a normal extremist Republican interested in doing normal evil Republican things.

Thapar has gotten to the cusp of supreme lifetime power the long way. Born in Michigan to immigrant parents from India and raised in Ohio, Thapar drove a truck for his father’s HVAC business while in high school. He went to Boston College for his undergraduate years and eventually made his way to Berkeley for law school. But he didn’t get a Supreme Court clerkship and instead worked his way into elite legal circles through private practice, a few adjunct professor gigs, and eventually the US attorney’s office. Along the way, he got married and converted from Hinduism to Catholicism.

Compare Thapar’s backstory with those of the men who beat him out for the Supreme Court job. Both Gorsuch and Kavanaugh are scions of wealth and privilege. They both attended the same elite DC prep school; both went on to Ivy League colleges followed by Ivy League law schools; and both spent time working for the Bush administration. They’re pretty much the same guy, and their petty (fascist)-nerd-versus-(attempted-rapist)-jock squabbles belie the fact that they’re experientially indistinguishable.

If it sounds as though I almost like Thapar, don’t get it twisted. Despite his more humble beginnings, Thapar has spent his career trying to make the world safe for privileged white men. On the Sixth Circuit, he’s been a ruthless defender of white patriarchy, with all of the usual Republican outbursts against women’s rights, LGBTQ rights, immigration, diversity, and the poor.

Thapar’s most notable cases involved Covid. He dissented from a ruling that allowed President Biden’s vaccination mandates to proceed. He joined an opinion saying that the Centers for Disease Control and Prevention had no power to impose an eviction moratorium to protect renters during the pandemic. And he wrote a majority opinion denying the fast-tracking of Covid relief funds to women and minority restaurant owners, saying that the law in question unconstitutionally discriminated against white people.

The Republican legal brain trust loves him because Thapar acts like originalism is the one true gospel. He lectures incessantly about originalism; argues that people should withhold funding from law schools that don’t teach it (notwithstanding the fact that every law school makes you read Antonin Scalia’s opinions and forces you to pretend they’re reasonable); and even wrote a sycophantic book praising Clarence Thomas that I won’t read until I’m consigned to Hell. Thapar (along with Gorsuch) is particularly in favor of the “nondelegation doctrine,” which is a thing conservatives made up to essentially argue that executive agencies don’t have a right to exist because James Madison told them so when they asked him with their Ouija board.

Still, for all his best efforts, Thapar is unlikely to get the job. He’s 55, and when Trump didn’t swap him in for Kavanaugh when the attempted-rape allegations dropped (which is what any normal, non-predator president would have done), that was probably his last, best shot at a Supreme Court gig.

But don’t worry too much about him. With bird flu on the rise, Thapar will likely have many more opportunities to make sure that people suffer and die.


An “evolving” relationship: Donald Trump shakes hands with John Thune, who has replaced Mitch McConnell as Senate majority leader.(Jabin Botsford / The Washington Post via Getty Images)

There are a host of other judges who could be in competition for Supreme Court seats as they open up, but if Alito or Thomas should retire tomorrow, these are the people who I believe will get a first look from the Trump administration. The astute reader will note that on this list of potential nominees, four of the five contestants are not white; four are either immigrants or the children of immigrants; and two are women. The conservative legal bench is deep with immigrant and first-generation jurists who are eager to yank away the ladder that their own families used to pull themselves up, and replete with women who are happy to stand in the way of progress for women’s rights.

For all of that, you’ll notice that the basic, standard, Harvard-educated white guy, Andy Oldham, remains at the top of the list and is by far the most likely person to get the first Supreme Court appointment that becomes available. Some of the others might have a shot should Thomas get raptured or otherwise relinquish his “Black job,” but if Alito retires first, it’s going to be a like-for-like switch.

For my part, I hope Aileen Cannon gets nominated. Yes, I’m serious. Of the poisons arrayed before me, I’ll choose the mediocre partisan hack over the experienced and well-trained evildoer.

I learned this lesson the hard way, back in 2005, when George W. Bush nominated one of his longtime friends, Harriet Miers, to the Supreme Court. The elite legal-industrial complex, including both Senate Republicans and Democrats and expensively educated lawyers like me, were appalled. Miers lacked the august qualifications of traditional Supreme Court justices and was nominated only because she was a Bush crony. Movement Republicans threw a hissy fit, and Bush withdrew Miers’s nomination and then replaced her with… Samuel Alito.

What I’ve learned in the intervening years is that there are far more malign and monstrous things lurking in the bowels of the Federalist Society than mediocre partisan hacks. Cannon would be an awful Supreme Court justice, but she’d be awful in simple, predictable ways. Yes, she’d do whatever democracy-destroying thing Trump wants her to do, but in case you haven’t realized it yet, Trump has already won. The damage he’ll do cannot be mitigated by nine law dorks in robes. If the Supreme Court doesn’t rubber-stamp whatever it is that Trump wants to do, he will do it anyway. The battle for the 2020s has been fought, and the bad guys won.

What matters now are the battles of the 2030s and ’40s, when we will (with any luck) be struggling to undo the damage of the white ethnocentric Trump era. The judges and justices Trump picks this term will be the people we have to overcome in that future. I think my children will be better off trying to overturn some Trump-serving gobbledygook penned by Cannon than trying to de-Klan entire doctrines of racist insanity laid down by Oldham or Ho or Rao.

Whomever Trump picks, though, we are in for hard times. The five people on this list are what Americans voted for when they voted for Trump. People will get what they asked for, and they’ll keep getting it until they learn not to want it anymore.

So if you’re looking for hope over these next terrible years, please do not look to the Supreme Court. Please understand that it has been fully captured by MAGA forces. Even if the court blocks one or two of Trump’s policies, there will be countless others it allows to stand. Trump cannot be fought through the courts, because he has already won the courts.

My hope is that Democrats someday realize that the Supreme Court is their enemy. My hope is that the legacy of the Trump court finally and forever weans the Democrats off their nostalgic memories of the Warren court. My hope is that, should the Democrats ever be allowed to take power again, they will reform and disempower the Supreme Court on Day 1, because that will be the first step toward undoing the damage caused by the Trump era, should any of us survive to see the other side of this nightmare.


ABOUT THE AUTHOR:


Elie Mystal


Elie Mystal is The Nation’s justice correspondent and the host of its legal podcast, Contempt of Court. He is also an Alfred Knobler Fellow at the Type Media Center. His first book is the New York Times bestseller Allow Me to Retort: A Black Guy’s Guide to the Constitution, published by The New Press. Elie can be followed @ElieNYC.



Posted by Kofi Natambu at 5:00 AM




 

FASCIST AMERICA 2025: Public Intellectuals, Journalists, Authors, Activists, and Former Public Government Officials Wajahat Ali, Tariq Habash, and Haris Tarin On Combating anti-Palestinian bigotry and Islamophobia in the United States And the Ongoing Bizarre Antics and Bigotry Of MAGA activist and Fascist Trump Regime Advisor Laura Loomer

How Laura Loomer's Hatred of Palestinians and Muslims is Destroying Our National Security

Wajahat Ali

September 3, 2025 

VIDEO:  

 
I invited Tariq Habash, co-founder of A New Policy, a former Department of Education official who resigned during the Biden Administration over its disastrous Gaza policy, and Haris Tarin, VP of MPAC and a former Senior DHS official, to connect the dots from 9-11 to now and how anti-Palestinian bigotry and Islamophobia has fueled a genocide abroad and a right-wing authoritarian movement at home.

https://thelefthook.substack.com/p/th...
 
 

FASCIST AMERICA 2025: Major Public Intellectuals, Journalists, Activists, Authors, and Labor Union Organizers Joy Reid, Rep. Jasmine Crockett, Maurice Mitchell, Chris Smalls On The Endless Epstein Predator Corruption Scandals, JD Vance, and the Fascist Adjacent billionaires Peter Thiel, Alex Karp, and Their Acolytes

Donald Trump is Alive & Still Ruining America | The Joy Reid Show



The Joy Reid Show

September 3, 2025

The Joy Reid Show

VIDEO: 
 
In this episode, Joy talks with Texas congresswoman Jasmine Crockett about the Black members who actually delivered accountability on the Epstein files, and what she heard from the brave Jeffrey Epstein-Ghislaine Maxwell survivors who came to Capitol Hill this week. Next, Joy speaks with Maurice Mitchell, leader of the Working Families Party, about the surprising head of the CIA contractor Palantir, which is erecting a national surveillance society in the U.S. that will give a handful of billionaires control over much of our lives. Then, Christian Smalls returns to TJRS to share his plans to take his fight to hold Israel accountable for its military forces thwarting a Gaza aid trip for starving Gaza Palestinians, and for allegedly assaulting him after detaining him and 19 of his fellow activists.


Chapters:

0:00 Uncovering Decades of Abuse and Corruption 
2:39 Memes And Speculation About Trump’s Health 
4:38 Illinois Governor Rejects Trump’s Directive
6:46 Epstein, Hypocrisy, and the Party of ‘Family Values’
10:50 Military Flyover Interrupts Survivor Testimony 
21:18 Speaker Johnson Blocking Epstein-Related Files
29:30 Epstein’s Continued Abuse During Work Release
36:45 Trump’s Authoritarian Shift And Surveillance Tactics
49:15 The Dark Enlightenment Philosophy Explained 56:56 Billionaires’ Growing Influence On Politics 1:03:50 Lack Of Support From U.S. Officials

1:09:27 Trump’s Gaza “Riviera” Plan Rejected


ABOUT JOY REID:


Joy-Ann Lomena Reid (AKA Joy Reid) is a best-selling American author, political journalist and TV host. She was a national correspondent for MSNBC and is best known for hosting the Emmy-nominated, NAACP Award-winning political commentary and analysis show, The ReidOut, from 2020 to 2025. Her previous anchoring credits include The Reid Report (2014–2015) and AM Joy (2016–2020). 



STAY CONNECTED WITH THE SHOW: 

Website: https://www.joyannreid.com
Substack: https://substack.com/@joyannreid 

Tuesday, September 2, 2025

WHAT IS REQUIRED OF US ALL TO FIGHT (AND DEFEAT) AMERICAN FASCISM IN 2025 AND BEYOND: Renowned Historian, Public Intellectual, Social and Cultural Critic, Political Theorist, and Activist Robin D.G. Kelley On ‘The Responsibility Of Intellectuals in The Age Of Fascism and Genocide’


Image: Getty Images

BOSTON 50 REVIEW
 
Forum

The Responsibility of Intellectuals in the Age of Fascism and Genocide

Speaking the truth and exposing lies is not enough.
 
by Robin D. G. Kelley

with responses from

David Waldstreicher
Jennifer Zacharia
Martin O’Neill

Published in our Summer 2025 issue

Fourteen years ago, Noam Chomsky published “The Responsibility of Intellectuals, Redux” in these pages. He used the occasion of the tenth anniversary of 9/11 to revisit his classic 1967 essay on the subject, although the immediate occasion for the piece was the assassination of Osama bin Laden by U.S. Navy Seals. As the Obama administration (and much of America) celebrated, Chomsky exposed the operation as a violation of U.S. and international law. The singular goal was to kill bin Laden, not capture him and bring him to trial. There was no pretense of habeas corpus since his body was summarily dumped into the sea.

Chomsky thus reiterates his original contention that it is the “responsibility of intellectuals” to tell the truth about war—in this instance, the war on terror and the crimes of U.S. imperialism in the Middle East, Latin America, Asia, and Africa. Referring to decades of debate on the phrase, he notes, “The phrase is ambiguous: does it refer to intellectuals’ moral responsibility as decent human beings in a position to use their privilege and status to advance the causes of freedom, justice, mercy, peace, and other such sentimental concerns? Or does it refer to the role they are expected to play, serving, not derogating, leadership and established institutions?” His answer was clear: intellectuals must be guided by conscience and refuse to be beholden to state interests, either out of political loyalty or ideological commitment or both.

Chomsky’s injunction to “speak the truth and to expose lies” feels incomplete today. Whatever power truth-telling might have had against fascism has been radically diminished.

The original essay, penned by a thirty-seven-year-old Chomsky, was adapted from a talk he gave at Harvard Hillel Society in 1966 and published in the student journal Mosaic. A revised and expanded version appeared as a special supplement in the February 23, 1967, edition of the New York Review of Books. The essay is a razor-sharp critique of intellectuals who, by assuming the roles of “experts” and technocrats for the state, abandon all moral, ethical, and historical judgment in order to advance ruling class interests and U.S. hegemony. Chomsky takes aim at the scholars and bureaucrats who had advised the Kennedy and Johnson administrations on Vietnam and Cuba and had no qualms about lying to the press and general public. These were the liberal intellectuals of Pax Americana who touted free-market capitalism as the universal measure of modern civilization. Communism, socialism, or any such alternatives were dismissed as dangerous “ideology,” beyond the pale of common sense. Chomsky insisted that it was the responsibility, if not the duty, of intellectuals “to expose the lies of governments, to analyze actions according to their causes and motives and often hidden intentions.”

Chomsky drew inspiration from a pair of essays by Dwight Macdonald in politics magazine in 1945. In a brief comment he would later retitle “The Responsibility of Intellectuals,” Macdonald lampoons American journalist Max Lerner for wandering through postwar Germany asking ordinary people why they allowed Nazi atrocities to happen, all the while assuming an air of moral superiority and ignoring the role of the German state or the complicity of other Western powers. But Chomsky was primarily responding to “The Responsibility of Peoples,” his longer, more nuanced essay, published a month earlier, critiquing the concept of collective war guilt. Macdonald observes that the conflation of “common peoples” with the interests and policies of nation-states corresponds with a devolution of their power and authority over their own government—what he termed “the dilemma of increasing political impotence accompanied by increasing political responsibility.” This paradox not only fuels collective punishment but effectively relieves the “victors” of responsibility. As examples, Macdonald cites Allied carpet bombing, the nuclear destruction of Hiroshima and Nagasaki, and Japanese internment, as well as the crimes of colonial violence, lynching, and racial segregation. To blame all German people for Nazism, he concluded, is to blame all people for all atrocities, effectively occluding the specific operations of state violence and conflating compliance with universal consent, if not active support.

While Chomsky agreed with Macdonald’s critique of collective guilt, he argued that intellectuals in Western democracies bear some moral responsibility by virtue of their privileged position. “In the Western world, at least,” he contended, “they have the power that comes from political liberty, from access to information and freedom of expression.” This privilege affords intellectuals unique opportunities to speak out. “Opportunity,” he adds in his 2011 redux, “confers responsibilities. An individual then has choices.”

Of course, Chomsky knew that such “privilege” was hardly universal—that dissenting without fear of state violence eluded dissident intellectuals in other parts of the world. Graveyards and gulags are filled with intellectuals who tried to exercise their “moral responsibility” to tell the truth. Even in the “liberal” United States, prison or exile has been the fate of generations of radical thinkers, especially those from marginalized communities. Who can speak, when, on what subjects, and from what platforms is determined by historical context and differentiated by race, gender, class, ideology, and politics. Individuals may have choices, but they are constrained by social and political conditions. In times of crisis, war, and fascism, opportunities open or close depending on where one stands in relation to the ruling power. We do not now—and never did—live in a world, or a nation, dominated by independent iconoclasts, tenured radicals, or dedicated philosophes pursuing knowledge free from politics.

On the contrary, dissidents or insurgents represent just a tiny fraction of what is erroneously called “the intellectual class.” Chomsky believed that the intellectuals who fully backed the ruling regime had somehow betrayed their duty or obligation to expose the administration’s lies. I think it is more accurate to say that they thought they were fulfilling their duty, but their choices were ideologically and politically driven. As they saw it, their responsibility was to defend U.S. foreign policy because they believed it was right: there was no need to expose facts or disclose the truth because the threat of communism is what mattered. The problem, that is, was not an absence of moral courage but a dedication to Cold War liberalism.

By the time Chomsky revisited his essay in 2011, he had not only become a much sharper critic of liberalism. Neoliberalism had also reshaped higher education. The university’s embrace of market fundamentalism is now totally complete, and the creeping privatization of public universities has seen corporate donors, higher tuitions, and questionable investments replace shrinking state funding. Top administrators are no longer beholden to students and faculty, the pursuit of knowledge, or the public good but to donors, trustees, and government. For the last couple of decades, we’ve seen a growing assault on critical inquiry, academic freedom, and safety, alongside the casualization of labor, rising tuitions, severe budget cuts to humanities and other non-STEM fields, and the financialization of higher education. Finance capital has become a silent driver of university policy, and conservative state legislatures have imposed additional limits and mandates on higher education in their respective states. As a consequence, the “privilege” that Chomsky recognized in 1967 now eludes many insurgent academics. And another privilege he recognized—access to information—has been dispersed with the internet.

The political context is different, too. At a time when lies, deceptions, and fake news are so entrenched that critics have dubbed ours the “post-truth era,” we are facing a global turn toward authoritarianism, rising fascism in the United States, mounting political violence, multiple genocides, and a relentless right-wing attack on critical knowledge, colleges and universities, and basic liberal education. With the help of the United States, Israel continues to massacre, starve, and displace Gaza’s civilian population under the pretense of self-defense. We are witnessing genocide. We are living in fascist times.

Under these conditions, the possibilities that Chomsky saw in the power of truth-telling from privileged intellectuals are vastly diminished. But more than that, our situation helps us to see that there was always something misformulated about Chomsky’s question, however forcefully it exposed the moral bankruptcy of the “value-free” experts who perpetrated war in Vietnam. Those intellectuals aligned with the state were always going to lie, since they had chosen their side. The real questions before us are: What is the responsibility of intellectuals committed to fighting fascism and genocide? How do we refuse and resist complicity when our own institutions are complicit? And what might we learn from earlier antifascist and anticolonial struggles?

To begin to answer these questions, it is instructive to return to the notion of the “organic intellectual” developed by the Italian Marxist Antonio Gramsci in his Prison Notebooks, written between 1929 and 1935 while he was imprisoned by the Mussolini regime. “It is difficult to find a single criterion to characterize equally well all the disparate activities of intellectuals and, at the same time, distinguish them and in an essential way from the activities of other social groups,” Gramsci wrote:

The most widespread methodological error, it seems to me, has been to look for the essential characteristic in the intrinsic nature of intellectual activity rather than in the system of relations wherein this activity (and group that personifies it) is located in the general ensemble of social relations.

By “ensemble,” Gramsci wasn’t just referring to class relations but to the whole range of identities and institutions that shape our place in society. Because every human being has the capacity to think critically and possesses a worldview formed from experience, Gramsci insisted that all people are intellectuals, but they do not all function as such in society. “Traditional” intellectuals—for Gramsci, the teachers, scholars, clergy, and other figures who imagined themselves occupying an autonomous position in the social world—play a critical role in maintaining the hegemony of the dominant class, shaping ideology, law, culture, and “common sense,” organizing consent, and stifling class antagonisms. “Organic” intellectuals, by contrast, are embedded in specific classes or social groups, reflecting as well as articulating the interests and ideology of their class. To them, the responsibility of intellectuals is to choose a side and fight.

We tend to associate organic intellectuals with what Gramsci refers to as “subaltern” groups—the oppressed, marginalized, and exploited classes. But the dominant classes also have their organic intellectuals, as do right-wing and fascist movements contesting for power—all of whom also see it as their responsibility to analyze and critique the social order from the standpoint of their class or social group, educate, build and hold power, lay out a vision of a future rooted in their movement’s collective imagination, and fight to bring it into existence. In other words, they are not just cogs in a machine beyond their control but ideologues who create, drive, and justify policy in the interests of their class or political bloc.

In 1967, Chomsky was writing as a kind of organic intellectual with many of the privileges typically reserved for traditional intellectuals. As a tenured professor at MIT, the epicenter of the nation’s burgeoning academic-military complex, he managed to say and write what he wanted—including severe criticism of the liberal ruling class around him and in Washington—without professional or legal consequences. (Not that he didn’t experience blowback: he was always widely reviled by the mainstream media and was arrested for an antiwar teach-in outside the Pentagon in 1967, for example.)

We are witnessing levels of repression not seen since the Red Scare.

At the time, the American professoriate was overwhelmingly white and male. Cold War expansion turned leading universities into the research and development arm of corporations and the warfare state, thanks in large part to federal grants and foundations. But as more universities began opening their doors to women and students of color, the struggles in the streets and the world spilled over onto campuses. Universities were hardly engines of change, but they increasingly became contested terrain. Chomsky’s initial talk reflected growing student discontent with U.S. foreign policy and its publication paralleled the rise of an explosive student movement: resisting the draft, demanding new forms of democracy, opening the vaunted doors of academia to the people, breaking universities’ ties with imperialism, and launching new forms of inquiry—Black Studies, Ethnic Studies, Women’s Studies.

And yet, a wider problem looms over his New York Review essay like a faint shadow: fascism. It was Macdonald’s musings on fascism and war that drew Chomsky to the question of responsibility in the first place—subjects Macdonald would ponder for years to come. Indeed, when “The Responsibility of Peoples” appeared in his 1953 book, The Root Is Man: Two Essays in Politics, Macdonald added the following footnote:

By an ironical twist of history, the victims have now become oppressors in their turn. Since 1948, some 800,000 Arab refugees, who fled from Palestine during the fighting, have been living wretchedly in camps around the country’s borders maintained by UN charity. The Israeli government—opposed by no important Jewish group that I know of—refuses to let them back and has given their homes, farms, and villages to new Jewish settlers. This is rationalized by the usual ‘collective responsibility’ nonsense. This expropriation cannot, of course, be put on the same plane as the infinitely greater crime of the Nazis. But neither should it be passed over in silence.

Today this passage would be considered antisemitic, its author subject to investigation, libelous condemnation by the Anti-Defamation League (ADL), and possible dismissal. But so long as Macdonald forswore communism, he was free to exercise his “privilege” as an intellectual.

Chomsky makes no mention of this footnote in his New York Review essay, but he heeds Macdonald’s message that wars of dispossession and ethnic cleansing should never “be passed over in silence.” And he, too, turns to the analogy of Nazi Germany to make sense of Vietnam, likening U.S. aggression “with a fanatic belief in its manifest destiny” to Hitler. “Of course, the aggressiveness of liberal imperialism is not that of Nazi Germany,” Chomsky writes, “though the distinction may seem academic to a Vietnamese peasant who is being gassed or incinerated.”

Still, the imminent threat of fascism back home goes notably unaddressed. Treating intellectuals as an autonomous social category, Chomsky sidesteps their differential relationship to, and embeddedness within, social relations. Three weeks after “The Responsibility of Intellectuals” appeared, Dr. Martin Luther King, Jr., published an account of the Chicago Freedom Movement’s 1966 march for open housing in which he compared the mob violence they encountered to that of Nazi Germany. “Swastikas bloomed in Chicago parks like misbegotten weeds,” he wrote. “Our marchers were met by a hailstorm of bricks, bottles, and firecrackers. ‘White power’ became the racist hatecall, punctuated by obscenities.” Later that summer, police violence sparked massive rebellions in Detroit, Newark, and over 150 cities, prompting state officials to send National Guard troops to occupy Black neighborhoods. The Black Panther Party declared U.S. state violence “fascist” and in 1969 organized a United Front Against Fascism conference in Oakland, California, in addition to forming the National Committee to Combat Fascism to resist police repression.

Black and brown struggles against homegrown fascism were not Chomsky’s focus at the time. This is perfectly understandable: he was concerned mainly with the crimes of American empire and colonial violence abroad. In fact, years later Chomsky explained that part of the reason for the focus of his Harvard talk was that McGeorge Bundy, who had served as dean there, had been an enthusiastic supporter of the Vietnam war as President Johnson’s national security advisor. But as a long line of Black radicals had argued, colonial violence abroad was closely linked with fascism at home. To understand this relationship, we need to pay attention to the longer history of antifascism, particularly the role of Black organic intellectuals in the 1930s and ’40s—when politics, media, and intellectual production more closely resembled the highly partisan landscape of our own time than the postwar liberal ideal of objectivity and consensus that prevailed when Chomsky was writing.

In that period, antifascism not only drew students and faculty out of the universities and into the streets, union halls, unemployed councils, communist and socialist parties, and the battlefields of Spain. It also brought antifascism and varieties of Marxism—Trotskyism, Stalinism, Fabian Socialism—into the university. The largely Jewish working-class campus of City College in New York became a hotbed of socialist and antifascist organizing. Even pristine Columbia University became a major site of antifascist protest when its president, Nicholas Murray Butler, welcomed Nazi Germany’s ambassador to the United States to speak on campus in December 1933. The more than 1,000 students and allies who showed up to disrupt the speech confronted police wielding billy clubs. But they were not deterred. Students called on the administration to publicly rebuke the Nazi regime, boycott German goods, assist German refugees, and hire exiled scholars. Butler, a longtime admirer of Mussolini who had established ties between Columbia and Italy, remained steadfast for several years, electing to crush student dissent rather than disavow fascism.

Left-wing, anticolonial, antifascist, and civil rights organizations had their share of Black organic intellectuals whose activism and writing reshaped scholarship and politics in the U.S. The writings of W. E. B. Du Bois, C. L. R. James, Louise Thompson Patterson, George Padmore, Claudia Jones, Marvel Cooke, Ella Baker, Abram Harris, Richard Wright, young Ralph Bunche, and many others, were not produced in isolation but in relation to movement and as conscious efforts to combat fascism, racism, and colonialism. Indeed, they recognized that fascism was born of racism and colonialism. Their mobilizations against the Italian invasion of Ethiopia in 1935, as American business leaders and university presidents such as Butler feted Mussolini, were among the first antifascist actions in the United States. They called out and resisted homegrown fascism in the form of lynch law, the suppression of workers’ organizations and virtually all forms of dissent, and the denial of civil and democratic rights to Black citizens. As poet, playwright, essayist, and activist Langston Hughes told those assembled at the Third U.S. Congress against War and Fascism in 1936, “Fascism is a new name for that kind of terror the Negro has always faced in America. . . . This kind of terrorism is extending more and more to groups of peoples whose skins are not black.”

The early life and work of sociologist St. Clair Drake is exemplary of this generation of organic intellectuals whose work shaped, and was shaped by, opposition to fascism and colonialism. Son of a Garveyite father from Barbados and a mother from Virginia, Drake came to activism through the pacifism of the Quakers. Four years after graduating from Hampton Institute in 1931, he went to Dillard University in New Orleans to work as a research assistant and teach, all the while immersing himself in antifascist and pacifist politics. He worked with the NAACP and published articles in The Crisis, the organization’s official magazine, on lynching and the antiwar movement. In May 1936, he and two other Black Dillard faculty members, Lawrence Reddick and Byron Augustine, joined local NAACP Secretary James LaFourche to disrupt a massive pro-fascist parade organized by the city’s Italian community. The men boldly drove a car through the line of march bearing a placard that read “We Protest Against the Celebration of Aggressive War and Fascism.” Police surrounded the car and allowed the marchers to tear up the sign but no one was arrested. Drake left the following year to pursue graduate work at the University of Chicago, continuing to organize against fascism, before returning to Dillard in 1941. He didn’t last long; within a year he was fired for supporting student protests against bus segregation.

Drake went on to coauthor, with fellow sociologist Horace R. Cayton, Jr., Black Metropolis, a landmark two-volume study of Chicago’s South Side, also known as Bronzeville. While the book broke new ground in the study of Black life, what I find particularly striking is its consistent antifascist politics: there is no pretense of detachment or effort to conceal its political stakes. Published in 1946, when Black men who had helped defeat fascism faced unemployment and an uptick in racist violence, the authors predicted that “the Negro may again become a chronic relief client, despised by the majority of white citizens who have to support him from taxes and the symbol around which the aggressions of a frustrated society can be organized, so that he may fill the role of the whipping boy for an emerging American Fascism.” Such an outcome could be avoided, they argued, so long as the United States achieved full employment and the entire world embraced, in their words, a “program for emancipating the Common Man.” “The problems that arise on Bronzeville’s Forty-seventh Street encircle the globe,” they wrote. “A blow struck for freedom in Bronzeville finds its echo in Chungking and Moscow, in Paris and Senegal. A victory for Fascism in Midwest Metropolis will sound the knell of doom for the Common Man everywhere.”

A long line of Black radicals argued that violence abroad was closely linked with fascism at home.

Drake and Cayton understood that defeating Germany and Japan would not end fascism at home. In an opinion piece for the Pittsburgh Courier dated May 19, 1945, Cayton wrote, “We now turn to the war within our own country. Victory for democracy will mean some chance of a peace. Victory for our own native Fascism—the Hitler which lives in us—will mean that we’re setting the stage for the next world war.” His warning was echoed by Black Communist Party leader Claudia Jones, who argued in a 1946 article that fascism was alive and well in the Jim Crow South, evidenced in part by the revival of lynching and the beatings and assassinations of Black veterans. “Today the main danger of fascism to the world comes from the most colossal imperialist forces which are concentrated within the United States,” Jones observed. “The perpetrators of these attacks are the representatives of the most reactionary section of monopoly capital and of the semi-feudal economy of the Black Belt.”

The West claimed victory over fascism even as it continued to perpetuate fascist and genocidal policies in the colonies, semi-colonies, and ghettos. In 1945, three years before the Afrikaner-led National Party came to power and implemented apartheid, the Non-European Unity Movement, a multiracial Trotskyist-led organization opposed to white minority rule, issued a powerful statement comparing life in South Africa to the Third Reich: “The Non Europeans of South Africa live and suffer under a tyranny very little different from Nazism. And if we accept that there can be no peace as long as the scourge of Nazism exists in any corner of the globe, then it follows that the defeat of German Nazism is not the final chapter of the struggle against tyranny.” Aimé Césaire’s Discourse on Colonialism, first published in 1950, not only joined other radical thinkers in identifying the seeds of fascism in the colonial order but pointed to the atrocities committed by French occupation forces in response to anticolonial resistance as evidence of fascism’s persistence. “Think of it!” Césaire intoned. “Ninety thousand dead in Madagascar! Indochina trampled underfoot, crushed to bits, assassinated, tortures brought back from the depths of the Middle Ages!”

In 1951, William L. Patterson, executive director of the Civil Rights Congress (CRC) and a leading member of the Communist Party, attempted to submit a copy of We Charge Genocide!: The Crime of Government Against the Negro People, a book-length study of American state-sanctioned racial violence, to a UN delegation in Paris. Paul Robeson simultaneously attempted to submit the same text to the UN in New York. Drafted by Patterson, Richard Boyer, Elizabeth Lawson, Yvonne Gregory, Oakley Johnson, and Aubrey Grossman, We Charge Genocide! not only documented hundreds of incidents of anti-Black violence during the six years since the end of World War II; it also served as a petition to the UN indicting the United States for violating both the UN Charter and its 1948 Convention on Genocide. Patterson did not believe that the UN could ensure world peace so long as modern democracies promoted racism at home and colonialism abroad. If the United States, the most powerful nation on the planet after World War II, could continue to subject African Americans to what amounted to a fascist order, then world peace was illusory. The UN could easily become a smokescreen for American imperialism. “We cannot forget Hitler’s demonstration,” reads the opening statement, “that genocide at home can become wider massacre abroad, that domestic genocide develops into the larger genocide that is predatory war. The wrongs of which we complain are so much the expression of predatory American reaction and its government that civilization cannot ignore them nor risk their continuance without courting its own destruction.”

The UN never seriously considered the document. Eleanor Roosevelt, then the U.S. representative to the UN Human Rights Commission, as well as Black delegates Edith Sampson and Channing Tobias, condemned We Charge Genocide!. The U.S. State Department viewed Patterson’s actions as libelous and possibly criminal. When Patterson refused an order from the U.S. Embassy to surrender his passport, he fled France and was ultimately detained in Britain. His passport was revoked as soon as he returned to the United States, sharing the same fate as his friends Paul Robeson and W. E. B. Du Bois. A little over two years later, Patterson would also be jailed for refusing to turn over the CRC’s receipt books.

The story of Black antifascism and resistance to genocide doesn’t end here, but it is worth pausing to consider the fates of Patterson, Du Bois, and Robeson for exercising what they believed was their responsibility to expose and resist fascism. We might include C. L. R. James and Claudia Jones, both of whom were deported for their political work. Black insurgent intellectuals warned the nation and the world, took principled stances against fascism when it wasn’t popular, spoke truth to power from a position of marginality, and fought for an oppressed class—a large proportion of which would not fight for them.

To return, then, to the urgent question: What is the responsibility of intellectuals in the age of fascism and genocide? Certainly, Chomsky’s ending to his 1967 essay continues to ring true: an individual with privilege has choices. But one must choose sides, and as we have seen, opportunities for acting depend on where one stands in relation to the ruling power. On campuses over the past few decades, dissident intellectuals have increasingly faced growing hostility and silencing. And now, in our fascist moment, we are witnessing levels of repression not seen since the Red Scare.

For decades the new economic precarity for academics has worked in conjunction in particular with repression of criticism of Israel to silence truth-telling. At least since the launch of the Boycott, Divestment, Sanctions Movement (BDS) in 2004, American colleges and universities have been relentless in their suppression of Palestine advocacy. For his criticism of Israel, Norman Finkelstein was denied tenure at DePaul University in 2007. Those of us who have been fighting for Palestine’s freedom are familiar with the Canary Mission website posting names of people it falsely accuses of antisemitism, or the practice of doxxing, or the ADL’s long history of spying on progressive organizations. The David Horowitz Freedom Center (DHFC) spent years plastering campuses with posters accusing students and faculty by name of terrorism and “Jew hatred.” Since it started operating in 2002 the Israel on Campus Coalition (ICC) has boasted its direct ties to Israeli intelligence and to AIPAC, collected information on Palestine solidarity organizations, assembled dossiers on targeted students and faculty, and passed them on to Israel’s Ministry of Strategic Affairs. Data collected from the ICC is then fed to the ADL, which it uses to monitor and attack critics of Israel and produce an annual report: “Anti-Israel Activism on U.S. Campuses.”

The intensity and scope of the repression escalated after October 7 as university administrators started firing and suspending faculty, rescinding job offers, surveilling classrooms, expanding campus security forces, and calling police to clear Palestine solidarity encampments and arrest students. Since then hundreds of academics who have stood with student protesters, voiced criticism of Israel, or insisted that Palestinian lives be given equal value have been disciplined, assaulted, arrested, sued, harassed, doxxed, and dismissed. Thanks to the work of Palestine Legal, Academics for Palestine, and Faculty for Justice in Palestine, we know their names: Anne D’Aquino, Mohamed Abdou, Eman Abdelhadi, Ruha Benjamin, Graeme Blair, Jodi Dean, Caroline Fohlin, Amin Husain, Sang Hea Kil, Noëlle McAfee, Annelise Orleck, Steven Thrasher, Danny Shaw, and Tiffany Willoughby-Herard, to name just a few. Most of those who were dismissed were untenured, although tenure did not protect Maura Finklestein, Rupa Marya, and Katherine Franke from being fired or forced into early retirement.

By suppressing criticisms of Israel and campus protests and capitulating to donor demands, university administrators violated the principles of academic freedom and therefore undermined their moral authority and political standing. University administrators, most having risen from the ranks of the faculty, are also intellectuals; as such, they too have a moral responsibility and “choices.” But like state intellectuals, they believe they are beholden to the interests of the university. Confronted with trustees and donors who not only threaten to withhold funds but demand severe punishments for student protesters and conspire with the corporate and legal world to deny them future employment, administrators chose to cower before such pressure rather than stand up for the rights, well-being, and safety of their own students. Capitulating to donors paved the way for capitulating to Trump.

Accusations of antisemitism thus became the pretext for the Trump administration to withhold hundreds of millions of dollars of federal grants from colleges and universities. Of course, given the influence of white Christian nationalists and white supremacists among the MAGA base, the image of Trump protecting the Jewish community strains credulity. For Christian Zionists and right-wing evangelicals, antisemitism is tolerable, and the final solution is prophesy: Christ will appear in the Second Coming and destroy nearly all of mankind, including the vast majority of Jews. The born again will be “raptured” into the clouds out of danger, and, when the battle is over, will rejoin Jesus and inherit the Holy Land. Jews who survive will then have to accept Christ as their lord and savior. Antisemitic Zionism may not be new, but the use of the U.S. state to advance the Zionist project is unprecedented.

The Heritage Foundation provided the model for the administration’s aggressive attacks on Israel’s critics with Project Esther, a “national strategy to combat antisemitism” that in turn takes its entire playbook from the Cold War “experts” who deceived America about Vietnam: if you can’t win the argument, lie. Drafted in the wake of the October 7 attacks, the plan intends to crush what it deems “anti-Israel” protests by labeling all critics of Israel and Zionism antisemites, Marxists, and terrorists with direct ties to Hamas. The authors use every possible platform—social media, online publications, letter-writing, websites—to accuse groups such as Jewish Voice for Peace, National Students for Justice in Palestine, and Alliance for Global Justice of being a “Hamas Support Organization” (HSO) or part of a “Hamas Support Network” (HSN). In other words, the strategy is to knowingly lie and see what sticks. The document lays out a detailed plan to delegitimize and criminalize critics of Israel through lawfare, dig up evidence of “criminal wrongdoing” through financial audits and public records requests, spread propaganda “designed to illuminate and expose—‘name and shame,’—to undermine HSN and HSO members’ credibility,” and pressure federal authorities to revoke the visas of and deport international students who criticize Israel or its war on Gaza.

Even Harvard University, held up as the only major institution of higher education to stand up to the Trump administration after it canceled some $3.2 billion dollars in grants and contracts, has now quietly taken steps to conform with the new political reality. It replaced its office for diversity, equity, and inclusion and with “Community and Campus Life”; suspended a research partnership between Harvard’s School of Public Health and Birzeit University in the West Bank; removed two prominent scholars, Cemal Kafadar and Rosie Bsheer, director and associate director respectively, from running the Center for Middle Eastern Studies (CMES); and pushed out the leadership of the Divinity School’s Religion and Public Life Program and its affiliate, the Religion, Conflict, and Peace Initiative (RCPI). By spring 2025, the university had suspended RCPI, firing Atalia Omer, a Jewish Israeli scholar of religion who works on Israel/Palestine peacebuilding, and Hilary Rantisi, the program’s associate director and the only Palestinian staff member in the Divinity School.

Of course, the repression of U.S. scholars does not compare to what Palestinian scholars in Palestine have had to endure. Oxford University Professor Karma Nabulsi coined the term “scholasticide” to describe Israel’s ongoing war on intellectuals, intellectual life, and academic institutions in Gaza, the West Bank, and East Jerusalem. Since the start of the war, every college and university in Gaza has been destroyed, and thousands of professors, administrators, schoolteachers, and students have been killed, wounded, or jailed.

Defeating fascism requires recognizing that we need to stand in solidarity and fight for others as if our lives depended on it.

Meanwhile, MAGA has been forging a robust community of its own organic intellectuals and benefiting from their work. Philosopher Jason Stanley correctly observes that universities are among the first targets of fascist attacks. However, when we pit “intellectuals” or the university against the Trump regime, as if “reason” or the lack thereof is the primary antagonism, we commit a grave error. Stephen Miller, Steve Bannon, Christopher Rufo, Peter Brimelow, Curtis Yarvin, Michael Anton, Jason Richwine, and the army of scholars and policy wonks behind the Heritage Foundation’s Project 2025 all play a significant role in MAGA’s success. Many of these figures are leading proponents of eugenics and other manifestations of discredited race science, which provide the intellectual scaffolding for mass deportations targeting Latinx, Caribbean, African, and Asian immigrants, while extending refugee status to white South Africans. Anton, who served as senior national security official during Trump’s first term and was appointed Director of Policy Planning at the State Department in his second term, made the case for ending birthright citizenship, arguing in part that diversity is “a source of weakness, tension and disunion. America is not a ‘nation of immigrants’; we are originally a nation of settlers, who later chose to admit immigrants.”

To be clear, the Biden administration had much in common with the first Trump administration from a policy standpoint, particularly with respect to immigration and its promotion of war across the planet, from its anti-China saber rattling to its support for (or indifference to) genocidal violence in Sudan, Eastern Congo, Haiti, and Palestine. Nevertheless, MAGA’s organic intellectuals have helped create a new fascist political bloc representing the interests of billionaires, fossil fuel corporations, cryptocurrency magnates, Silicon Valley, Christian nationalists, and white supremacists. Their broad agenda entails eliminating the social safety net, trade unions, affordable health care, public health safeguards, trans people, civil and disability rights, academic freedom, and investment in renewable energy, promoting the mass deportation of immigrants, deregulating anything that might hinder capital accumulation (including fossil fuel extraction and generative AI), reorganizing and privatizing education—all with the quite explicit goal of remaking the United States in the image of whiteness.

In these conditions, Chomsky’s injunction to choose dissent, to “speak the truth and to expose lies,” feels incomplete. To be sure, Chomsky harbored no illusions about the need to build a movement powerful enough to take on the ruling class, but the public memory of his essay has ossified into misleading mantra. Whatever power truth-telling might have had against fascism has been radically diminished. There is ample scholarship proving that immigrants do not take jobs, that they are not responsible for low wages, that war in Gaza doesn’t make Jews safe, that the 2020 election wasn’t stolen, that the United States is not a benevolent agent of democracy promotion, that antiracism is not hating America. The right can pull out its own “evidence,” make up authoritative stories, use emotions rather than cold reason; they are not bound by so-called liberal values and have said so. Besides, liberals themselves bear some responsibility for this catastrophe. As former State Department spokesman Matthew Miller recently admitted, “I think it is, without a doubt, true that Israel has committed war crimes.” Miller had tenaciously defended Israel’s onslaught in Gaza before the press corps. But as he explained, “When you’re at the podium, you’re not expressing your personal opinion. You’re expressing the conclusions of the United States government.”

What we can do is what generations of antifascist intellectuals, from Gramsci to Cayton to Claudia Jones, did eighty years ago and after: cast our lot with the insurgent class and enter the struggle. In the words of Maurice Mitchell, national director of the Working Families Party, “It’s not enough to have just done the reading or even tell compelling stories. . . . We need to put it into practice in and with our communities.” There are so many movements to plug into, from fighting for tenants’ rights, affordable housing, disability and reproductive justice, and trans rights; resisting ICE raids; joining the Debt Collective or the Poor People’s Campaign in their fight for a livable future; supporting independent left think tanks such as the Hampton Institute, the People’s Policy Project, the Institute for Policy Studies, or the Tricontinental Institute for Social Research; to building political capacity through groups like the Working Families Party.

Moving beyond the ivory tower does not mean abandoning the university. The university is still contested terrain, and groups such as Scholars for Social Justice, the African American Policy Forum, and the Smart Cities Lab have managed to carve out spaces for resistance and visionary planning from within. UCLA’s Institute on Inequality and Democracy, founded by Ananya Roy, is an exemplary model of what insurgent intellectual work can look like. For the last ten years, the Institute has not only effectively fought for affordable housing and against racial banishment but developed a dynamic activist-in-residence program to provide space for movement intellectuals—from South Africa to Chicago to here in Los Angeles—to think with scholars in order to better understand the forces pushing people into greater precarity and find ways to fight back.

In order to sustain this work, we need to create a new university. And we will never change anything unless we are organized. Unionizing all faculty and teaching staff is not just about salaries and teaching loads, but about academic freedom, free speech, and the right to protest. Our efforts to build solidarity on campuses have tended to be around something bigger, about values and intervening in the world. Yes, we do this in our classrooms all the time, which is why the state and our university admins try to monitor everything we do. But it’s when we seek to build power, expand governance, take the offensive, and recognize our responsibility to transform this world, that the hammer falls. And the myth of the liberal university, of the transcendent intellectual, of the power of reason shatters at once. The lesson is that defeating the fascism we face now requires much more than defeating the current administration or winning elections. It requires a deeper shift: the recognition that we need to always stand in solidarity and fight for others as if our lives depended on it.

On May 16 last year, Howard Gilman, Chancellor of the University of California, Irvine, called the police to disperse what had been a peaceful Palestine solidarity encampment. My friend and colleague, Global Studies Professor Tiffany Willoughby-Herard, was standing with her students in an effort to protect them when three cops pushed her down on the concrete and cuffed her. Escorted by two officers, she was caught on video as local media attempted to interview her. “We cannot have a genocidal foreign policy in a democracy,” she cried:

These young people are going to be the ones that have to pay the price for these horrible decisions. These police officers out here today, that’s thousands of students’ scholarships. Thousands of students that could have been able to go to school and have books and have housing. But instead, our Chancellor, who is a very cruel man, decided to send thousands of dollars’ worth of state funding paid for by the taxpayers into the trash.

When asked if she was concerned about jeopardizing her job, she replied in a single sentence that still brings tears to my eyes: “What job do I have if the students don’t have a future?”

In sixty seconds, while being zip-tied and dragged away by riot police, Willoughby-Herard put in bold relief the question at the heart of this essay: What is our responsibility in the face of fascism and genocide? Her very presence in struggle, putting her body and her future on the line, answered the question.

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ABOUT THE AUTHOR:  
 
 
Robin D. G. Kelley is Distinguished Professor and Gary B. Nash Endowed Chair of U.S. History at UCLA and a contributing editor at Boston Review. His many books include Freedom Dreams: The Black Radical Imagination.