Monday, August 1, 2011

Economist Richard D. Wolff On The Fraudulent Political Theatre Surrounding the Debate on the U.S. Deficit

http://www.truth-out.org/richard-wolff-debt-showdown-political-theater-burdening-societys-most-vulnerable-video/1311958717




Richard Wolff: Debt Showdown Is Political Theater Burdening Society's Most Vulnerable (Video)
Friday 29 July 2011
by Juan Gonzalez and Richard D. Wolff,
Democracy Now! | Interview

Republicans have agreed to a vote today on a budget plan they say will cut the deficit $917 billion over 10 years. The move sets the stage for a showdown against unified Democratic opposition in the Senate and threats of a White House veto. To discuss the debt talks and economic austerity worldwide, we’re joined by Richard Wolff, Emeritus Professor of Economics at University of Massachusetts Amherst and author of several books, including "Capitalism Hits the Fan: The Global Economic Meltdown and What to Do About It." "This is political theater in which two parties are posturing for the election coming next year," says Wolff. "To put it in perspective, the number of times the government has raised the debt ceiling since 1940? Ninety, almost twice a year. This is a normal, automatic procedure. Every president, Republican and Democrat, has asked for it."


TRANSCRIPT:

JUAN GONZALEZ: After weeks of infighting, Republicans have agreed to vote today on a budget plan they say will cut the deficit $917 billion over 10 years. The move sets the stage for a [showdown] against unified Democratic opposition in the Senate. Independent Senators Joe Lieberman and Bernie Sanders are promising to block it. White House spokesman James Carney warned yesterday that time is running out to reach a compromise. Carney also said Treasury Department officials may soon have to decide who will get government checks and who won’t, if the Treasury loses borrowing authority.

PRESS SECRETARY JAY CARNEY: Among the many obligations we have, the 80 million checks that the Treasury Department alone issues, payments that it issues every month, of the 1.2 billion payments the federal government makes in a year, those include veterans’ payments, Social Security payments, disability payments. They include the bills to contractors, small businesses, big businesses, that do work with the government, the people who manufacture the ammunition that we send to our troops in Afghanistan. And choices then have to be made. And it’s a Sophie’s choice, right? Who do you save? Who do you pay? That’s an impossible situation that this country has never faced, and should never face, if Congress does what it was elected to do and does its job.

AMY GOODMAN: White House spokesperson Jay Carney.

To discuss the debt talks, we’re joined by Richard Wolff, Professor Emeritus of Economics at University of Massachusetts Amherst, visiting professor here in New York at New School University, also hosts a weekly program on WBAI called Economic Update.

Welcome to Democracy Now!

RICHARD WOLFF: Thank you.

AMY GOODMAN: So we are watching this dance in Washington. The House is going to vote today around the issue of the debt ceiling. The Senate says it’s dead in the water. President Obama is vowing to veto. What does this all mean?

RICHARD WOLFF: Well, basically, your word "dance" is perfect. This is theater. This is political theater in which the two parties are posturing for the election coming next year, using this occasion—to put it in perspective, the number of times the government has raised the debt ceiling since 1940? Ninety, almost twice a year. This is a normal, automatic procedure. Every president, Republican and Democrat, has asked for it. When they ask, typically, the representatives of the other party say, "Well, you’re not managing the government real well," and then they vote for it. And that has happened over and over again. So what you’re seeing is a decision, politically, to make it theatric, out of what otherwise would have been a normal procedure.

A hundred years ago, the Congress said, in order to control the government and not to allow businesses and rich people to be able to invest in government money easily, we’re going to have the government limit how much can be borrowed. That was the idea. Now it became automatic, as we became a debt society—excuse me—and so, suddenly, the Republicans basically decided to make theater, to run their campaign a little early this year, and to slow it all down and make a big to-do.

The world expects that this will have to be undone in a few days or weeks. They’re kind of amazed to see it being stretched like this, this old, normal procedure. And the assumption is that the politics in the United States has become as dysfunctional as our economic situation. And so, that’s the danger, that this rigmarole, this theater, is really a sign that normal life in the United States has been disrupted on a scale that people haven’t seen before.

JUAN GONZALEZ: But when you say that the Republicans decided to make theater out of it, it seems to me that the Democrats also have participated in the process by making this seem like it’s—Armageddon will occur unless we get this done by August 2nd. And in essence, at times it seems almost like the Obama administration is seeking this deadline to start moving in a more centrist direction economically that it has wanted to do, but has been absent the type of crisis that it would be able to convince the American public that it needs to do.

RICHARD WOLFF: There are certainly signs of that. And they’re very troubling to many of us who are economists, right, left and center, because basically, the Democrats have said, "We will do massive cuts. They just won’t be as massive as the Republicans want." And then they will appeal to the American people in the hope that Americans will choose the lesser evil: the Democrats who won’t cut so terribly compared to the Republicans.

And the Republicans are appealing to folks that are very upset by the economic situation, don’t know who to be angry at. In the American way, they get angry at the government. It’s a little bit amazing, if you take a step back. The overwhelming majority of people who’ve lost our jobs in this crisis have been fired by private employers. The overwhelming majority of people who have been thrown out of their homes have been—have had that happen because a private bank has gone to court to get that to happen. And yet, the American people have this tendency, built into our culture, to leap right over the person who’s actually done you the damage and to blame the government. And so, the government, in general, and the particular government of Mr. Obama, is the target, and the Republicans are playing on this. And that’s their ploy.

And the Democrats are saying, "Well, we’re not so bad. We’re going to tax the rich, just a little, and the corporations a little less. And that’s something the Republicans won’t do. And we will protect your Social Security, at least more than..."

But you’re right. In the process, everything moves over to massive cutting. And besides the morals of that, it’s economically crazy. In an economic situation where recovery is very poor, very uneven, to have the government cut back, the way that spokesman for the White House just told us, is to make an economic situation that’s bad worse. So you see a kind of political game being played at the cost of worsening the underlying economic situation. And for the world, that suggests a society that’s not working.

AMY GOODMAN: Let’s go to President Obama on Monday night, when he addressed the nation, reiterating his call for what he described as a "balanced approach" to deficit reduction involving spending cuts and tax increases on the wealthy.

PRESIDENT BARACK OBAMA: The first approach says, let’s live within our means by making serious historic cuts in government spending; let’s cut domestic spending to the lowest level it’s been since Dwight Eisenhower was president; let’s cut defense spending at the Pentagon by hundreds of billions of dollars; let’s cut out waste and fraud in healthcare programs like Medicare, and at the same time, let’s make modest adjustments so that Medicare is still there for future generations; finally, let’s ask the wealthiest Americans and biggest corporations to give up some of their breaks in the tax code and special deductions. This balanced approach asks everyone to give a little, without requiring anyone to sacrifice too much. It would reduce the deficit by around $4 trillion and put us on a path to pay down our debt. And the cuts wouldn’t happen so abruptly that they’d be a drag on our economy or prevent us from helping small businesses and middle-class families get back on their feet right now.

JUAN GONZALEZ: Shortly after the President addressed the nation on the budget crisis Monday night, House Speaker John Boehner responded in a televised address.

SPEAKER JOHN BOEHNER: The President is adamant that we cannot make fundamental changes to our entitlement programs. As the father of two daughters, I know these programs won’t be there for them and their kids unless significant action is taken now. And the sad truth is that the President wanted a blank check six months ago, and he wants a blank check today. This is just not going to happen.

AMY GOODMAN: Richard Wolff, economist, author, Capitalism Hits the Fan: The Global Economic Meltdown and What to Do About It, I did actually hear the reference to war by President Obama, but it’s rarely, rarely raised by Democrats or Republicans. One of your colleagues, Joe Stiglitz, said, over time, the wars in Iraq and Afghanistan will cost $5 trillion.

RICHARD WOLFF: There are a number of things that are not on the table. And frankly, I’m amazed that the President refers to what he does as a "balanced approach." First of all, the war and its enormous costs, off the table in any serious way. Going back to a serious taxation of corporations and of the rich in America, just, for example, at the scale that they were taxed in the ’50s, ’60s and ’70s, off the table.

Basically what’s being done is to suggest that now, after a "recovery," in quotations, that has only recovered the stock market and corporate profits and bank reserves, that has done nothing about unemployment and foreclosure—we haven’t had a balanced economic arrangement in this country for years. So, suddenly we’re going to be balanced in what’s coming next. That’s a strange kind of logic. Why is there not facing up to the war, the fact that you’re not taxing the rich? And perhaps the worst, we’re at a crisis because we have an economic system that hasn’t worked well, and the government bailed out banks and corporations by using public money. That was done to help them. It hasn’t helped many other folks. So now is not the time to do balance. Now is the time to correct the imbalance that has built up over all these years. And I think that would be where the President really ought to start.

JUAN GONZALEZ: But you do argue, contrary to some other liberal economists like Paul Krugman, that the deficits are a major problem and that the increasing deficit spending of the U.S. government has to be brought under control. So that would seem to indicate that your main push would be to obviously cut war spending, but also to raise taxes significantly.

RICHARD WOLFF: The most amazing thing to me is that we talk about fixing a government budget that’s in trouble, and we don’t talk about the revenue side in a serious way. That is an amazing thing. If you look at what happened to the American budget over the last 20 or 30 years, the culprit is obvious. We have dropped corporate taxes. We have dropped taxes on the rich.

Let me give you a couple of examples to drive it home. If you go back to the 1940s, here’s what you discover, that the federal government got 50 percent more money year after year from corporations than it did from individuals. For every dollar that individuals paid in income tax, corporations paid $1.50. If you compare that to today, here are the numbers. For every dollar that individuals pay to the federal government, corporations pay 25 cents. That is a dramatic change that has no parallel in the rest of our tax code.

Another example. In the ’50s and ’60s, the top bracket, the income tax rate that the richest people had to pay, for example the ’50s and ’60s, it was 91 percent. Every dollar over $100,000 that a rich person earned, he or she had to give 91 cents to Washington and kept nine. And the rationale for that was, we had come out of a Great Depression, we had come out of a great war, we had to rebuild our society, we were in a crisis, and the rich had the capacity to pay, and they ought to pay. Republicans voted for that. Democrats voted for that. What do we have today? Ninety-one percent? No. The top rate for rich people today, 35 percent. Again, nobody else in this society—not the middle, not the poor—have had anything like this consequence.

So, over the last 30, 40 years, a shift from corporate income tax to individual income tax, and among individuals, from the rich to everybody else. To deal with our budget problem without discussing that, putting that front and center, making that part of the story, that’s just a service to the rich and the corporations. There’s no polite way to say otherwise. And there’s something shameful about keeping all of that away and focusing on how we’re going to take out our budget problems by cutting back benefits to old people, to people who have medical needs. There’s something bizarre, and the world sees that, in a society that has done what it has done and now proposes to fix it on the backs of the majority.

AMY GOODMAN: And the argument that you give the money to the corporations and to the banks, and they will help people? They are the generator of jobs?

RICHARD WOLFF: The Republicans say it, and President Obama has said it repeatedly. He is going to provide incentives, he said, for years now. He is going to provide inducements and support for the private sector to put people back to work. We have a 9.2 percent unemployment rate. That’s what it’s been for the last two years. That policy has not worked. If corporations were going to do what the President gave them incentives to do, they would have done it. They’re not doing it. There’s no sign they’re going to do it. You have to face: that policy didn’t work.

What’s the alternative? Well, we don’t have to look far. Roosevelt, in the 1930s, the last time we faced this kind of situation, went on the radio in 1933 and 1934, and he gave speeches. And in those speeches, he said the following: if the private sector either cannot or will not provide work for millions of our citizens, ready, able and willing to work, then the government has to do it. And between 1934 and 1941, the federal government created and filled 11 million jobs.

The most amazing thing in the United States is not that we are not doing it. The most amazing thing is, there’s no bill to do it, there’s no discussion to do it. The president of the country never refers to it, keeps telling us—and the Republicans do the same—that the private sector is where we should focus our expectations. The private sector has answered: "We are not going to hire people here. We’re either going to hire no one, because we don’t like the way the economy looks, or we’re going to hire people in other countries, because they pay lower wages there." That’s a response of the private sector taking care of itself. It’s not a responsible way to run a society.

JUAN GONZALEZ: And one issue that you raised, in terms of how the corporations and bank profits have recovered tremendously, but—and many of these companies are sitting on huge piles of cash, that rather than invest in new machinery or bring in new workers, they’re just sitting on their money, and presumably investing it, because they’re not going to put it in at the bank rates or CD rates, so they’re obviously investing the money that they have, rather than create those jobs.

RICHARD WOLFF: Well, even more interesting, and maybe a bit of a shock to folks who don’t follow this, what the corporations are doing when they hold back the money—because it’s not profitable for them to hire—in large part, is they lend it to the United States government to fund these deficits. The United States government refuses to tax corporations and the rich. It then runs a deficit. It spends more than it takes in, because it’s not taxing them. And here comes the punchline. It then turns around to the people it didn’t tax—corporations and the rich—and borrows the money from them, paying them interest and paying them back. If the United States wanted to stimulate our economy in an effective way—

AMY GOODMAN: Pay even tax-deductible interest.

RICHARD WOLFF: Right, also. But if the government really wanted to do something, go get the money from them, stimulate, which will help them, and if you tax them to do it, you wouldn’t have a national debt. You wouldn’t run a deficit. We’re running a deficit because the people who run this society would like us to deal with our economic problems, not by taxing those who have it, the way we used to, but instead by endlessly borrowing them. And now the ultimate irony, we’ve borrowed so much as a nation from the rich and the corporations, they now are not so sure they want to continue to lend to us, because we’re so deeply in debt. And they want us instead to go stick it to poor people and sick people instead. It’s an extraordinary moment in our history as a nation.

AMY GOODMAN: We have to break, but we’re going to come back. Lots of people are sending us questions. They’re tweeting them in. They’re sending it to us on Facebook. You can go to facebook.com/democracynow or twitter.com/democracynow. We want to hear from you. We’re talking to Richard Wolff, who’s at New School University here in New York. His new book is _Capitalism Hits the Fan: The Global Economic Meltdown and What to Do About It." Stay with us.

[break]

AMY GOODMAN: Our guest, Richard Wolff. His book, Capitalism Hits the Fan: The Global Economic Meltdown and What to Do About It. And people are sending us in questions. There is, as Richard Wolff says, an enormous hunger to understand all this. Eli Rivers on Facebook asks, "Given how the masses are getting continually and increasingly financially punished for events they had little or nothing to have caused, is it reasonable to assume that there will be major political upheavals in the near future? It seems we are almost at a breaking point." Professor Wolff?

RICHARD WOLFF: Yes, I think the—in a sense, that’s coming here in the United States, your previous guest explaining the gaps in wealth among the people, becoming more and more extreme. The signs are everywhere of a society like ours polarizing in a way that is going to undercut assumptions about what it means to be an American, expectations about realizing an American Dream. Those things are falling away, and people have to face that, and they’re upset. I think part of what we call the Tea Party is simply an expression, not so much of this or that ideological persuasion, but of a level of upset about economics and the future for their own children, that makes people look somewhere for something.

Europe also, I think, shows us the future. In Europe, where people are more organized, in trade unions, in socialist, communist and other political parties, there are vehicles that these institutions provide for public anger and public disagreement to be voiced in a reasonable and consistent way. In all the major countries of Europe, not just Greece, Portugal, Ireland and those that are in trouble, but in France and Germany and so on, there have been massive public actions in the streets showing that people do not want, to use one of the slogans in France, do not want the costs of an economic crisis to be borne by the mass of people who didn’t cause it and who have already suffered from it, and that has to stop. And that is shifting European politics. And while we don’t have the level of organization of people in this country that they do, I do think we will build them again, we will rebuild them from what they were before, because there has to be a change from the very direction that the questioner asks. And I’m sure that’s coming.

JUAN GONZALEZ: But in Europe, you have the remarkable situation that the more conservative parties are being pressured by the street to adopt more conciliatory policies in terms of dealing with the crisis, whereas in the United States—

RICHARD WOLFF: Going the other way.

JUAN GONZALEZ: —the more liberal parties are being—are seeing no pressure from the street, are increasingly moving to the right, in terms of how they see the need to deal with the crisis.

RICHARD WOLFF: It’s a wonderful case study. The German example is probably the best one—the biggest economy in Europe, the most important, run by a woman now named Angela Merkel, who runs that society. She did a remarkable thing over the last two months. She said there will be no bailout of Greece, unless banks are made to pay a part of the cost. Other governments in Europe didn’t have the courage. Why is this woman, a conservative, wanting to make sure the banks pay? Because she lost the last three bi-elections, and the critics of her are saying, "Your political career is over if you don’t stop making everyone in the society pay, except those who, A, caused this crisis, and, B, have been bailed out by the government to this point." So she actually changes. And I think that’s a sign that the pushback from masses of people, which will take many different forms, is already underway there and will come here.

AMY GOODMAN: Why are the people in the United States so different?

RICHARD WOLFF: I think it’s the question of organization. Over the last 50 years, we, the collective American people, have let the organizations that express mass concerns about economics atrophy. We’re at the end of a 50-year decline of our trade union movement. We don’t have the kinds of political parties we used to have in this country and that were very powerful in this country. And so, we don’t have the vehicles to articulate, express and bring political force to the way people feel. And so they go wherever there’s a little bit of organization—Tea Party—even if it’s a little strange and a little outside their frame, because it’s something. I think the message of other people will be, if we can form the kinds of organizations that articulate these positions, there are a lot of people out there ready, willing and able to become part of that.

AMY GOODMAN: This is another question from Facebook. Steve Cipolla asks, "Does it continue to make sense to refer to U.S. economic policy in isolation? Isn’t the real long-term threat to economic (and political) stability the persistence of increasing global income inequality?"

RICHARD WOLFF: Yes, but we are still dealing with corporations that have their bases, most of them, here in the United States. Are they more global than ever? Yes. Is that a serious problem? Absolutely. You know, 30, 40 years ago, we spoke about corporations moving production jobs out of the United States. Ten or 15 years ago, we began to talk about outsourcing, moving white-collar jobs out. The most recent addition to that is the decision of corporations, as they look around the world, to say, you know, the growth of our market, the growth of demand, it’s in Asia, it’s in Latin America, it’s in parts of—it’s not here. The American people are exhausted. Their wages are going nowhere. We have high unemployment. And the fact is, no one is going to lend them much more money because they’re tapped out. So they’re not a growing market.

So you see American corporations literally focused, for production and for consumption, elsewhere. That means they’re going to take care of themselves in the world. And if we don’t want to be left behind, if we don’t want the United States to become a backwater, then the freedom of corporations to do what they want has to be reined in. And that’s a difficult issue for Americans to confront and deal with. And we live in an ideology in which we’re supposed to believe that what corporations choose to do will magically be the best for all of us. It hasn’t worked that way. That’s why we are where we are. Basic change is the order of the day.

JUAN GONZALEZ: And in other regions of the world, that change is occurring. We’ve covered quite extensively here on Democracy Now! the changes in Latin America, where actually the income and the wealth gap is shrinking in the past decade for the first time in the memory of the political establishment of Latin America as a result of all of the socially oriented governments that have come to power.

RICHARD WOLFF: Right.

JUAN GONZALEZ: It’s a completely different path from what’s going on here in the United States.

RICHARD WOLFF: And I think it also speaks to our situation, because before that happened, before you had Evo Morales, before you had Chávez, before you had—and whatever you think of their particular policies, you had an upswelling of people saying the status quo that has got us into this dead end is not tolerable. And they developed new organizations. They rebuilt old organizations. And suddenly, basic changes in policy, which reined in the power of private enterprise, which said that capitalist enterprises are not the be-all and end-all of how to run a society, those kinds of movements attracted millions of people, gained political power. And there really is no reason to believe that our society is immune or unable to do, in its own way and its own traditions, something similar.

JUAN GONZALEZ: Well, I want to ask you about another question Brian Clifford asks on our Facebook page. "In the current moment, people in liberal democratic states seem to have internalized capitalism as a natural and unquestionable order. How does the left rupture such subjectivities?"

RICHARD WOLFF: Good question. You know, again, it’s our history. For 50 years, it has been unacceptable politically in the United States to ask what is basically a straightforward question. We have a particular economic system. It’s called capitalism. We have every right as a society to ask of that system, is it working? Is it working for us? Do the benefits and the costs balance themselves out in a way that says we want to keep the system, or that says we want to change the system, or that says we ought to look for an alternative system? We’ve been afraid to ask that question. We’ve been afraid to have public debates. That’s the legacy of the Cold War. We can’t afford anymore to not do that. We have to do as the questioner says: raise the question.

As it is put in a very powerful slogan in Germany by a new party that now gets 12 percent of the national vote, here’s their slogan—it’s in Germany: Can Germany do better than capitalism? And their answer is yes. And that has forced a conversation about this system, its limits, its strengths and weaknesses. That’s long overdue in the United States. And one of the results of this crisis, and now of this governmental paralysis, is to give a strong impetus to asking those questions. And that doesn’t mean accepting the alternatives of the past. The old efforts of going beyond capitalism had strength, but they also had horrible weaknesses. We will learn from that, as human beings always have. And we can forge a country out of an opening of the debate about this economic system. And I want to be part of that, and I think the American people are ready and interested in doing it, as well.

AMY GOODMAN: I want to thank you very much for being with us. Richard Wolff, an economist, just back actually from Europe, but teaches here in New York at New School University. His book is called Capitalism Hits the Fan: The Global Economic Meltdown and What to Do About It.

The Dangerous Persistence and Expansion of Racial Disparities, and Institutional Racism in the U.S. Economy

http://www.truth-out.org/racial-wealth-gaps-larger-ever-heres-how-it-will-destroy-us/1311953589


The Racial Wealth Gap's Larger Than Ever--Here's How It Will Destroy Us
by Kai Wright
29 July 2011
ColorLines | Op-Ed


This morning features two large and frustrating pieces of economic news. One: Washington's silly fight over a fake debt crisis (rather than the real debt crisis [4]) isn't likely to resolve itself in time to avoid a manufactured catastrophe. Two: When measured by wealth, racial inequality in the US is greater than it's been since 1984. Anybody truly concerned about the country's future solvency should be most alarmed by the latter news.

The racial wealth gap has been enormous ever since the Census Bureau began measuring it 25 years ago. But it has never been larger than today. The median wealth of a white family is now at least 20 times higher than that of a black family and 18 times that of a Latino family, according to an analysis by the Pew Research Center [5].

Pew looked at wealth numbers between 2005 and the technical end of the US recession in 2009. It found that the racial wealth gap exploded in that time period, as blacks and Latinos suffered dramatic blows from the collapsed housing market. Median wealth—the net value of your assets versus your debts—fell by 66 percent among Latino households and 53 percent among black households, while it fell just 16 percent among white households. By 2009, median black and Latino families each held less than $7,000 in wealth; the median white family held $113,149.

That's a lot of numbers. But they all add up to something quite simple: When the economy struggles, those who are least secure get crushed. That's nothing new, and neither is Washington's refusal to deal with it. With the exception of the aggressive efforts to create a white middle class following World War II, US economic policy has never encouraged economic equality. What's new today is how much economic policy actually facilitates inequality.

Certainly the recent explosion in the wealth gap is owing to the fact that the little wealth black and Latino families hold is disproportionately locked up in homes. White families are far more likely to have jobs with retirement accounts and investments in the stock market. Those black and Latino families that have wealth depend on the housing market for it.

But that's still more symptom than root cause. Black and Latino families are also far more likely to live in places crawling with expensive, deceptive consumer lending [6] of all sorts, from car loans to refinance mortgages. They are more likely to turn to that lending because they make less money and because they already hold less wealth to cushion themselves in tough times. It's an ugly cycle: inequality across the economy creates demand for predatory credit to bridge the gap, which in turn worsens inequality.

So things are right now growing dire in communities of color—with home wealth evaporating, joblessness lingering and wages falling [7], people have never been more vulnerable to predation. That's a problem for people of color, yes, but it's also a problem for the entire economy. After all, we already know what happens when we leave huge segments of our economy open to predatory credit—see under: subprime mortgages and global economic collapse. And with blacks and Latinos already accounting for roughly a third of the people whose labor and spending create the economy—a share that will increase dramatically in the next generation—this sort of deep inequality is simply untenable.

Which means today's Pew study is more of a benchmark than a final tally of the damage done in the past decade. Unless Washington intervenes to get people living-wage jobs and stop banks from preying on their wages with deceptive products, these numbers will grow more dramatic. That's a problem for everyone.


Kai Wright [9]


Links:

[1] http://www.truth-out.org/print/4597
[2] http://www.truth-out.org/printmail/4597
[3] http://colorlines.com/archives/2011/07/wealth_gap_explosion.html
[4] http://colorlines.com/archives/2011/07/its_time_to_lift_the_debt_burden_wall_street_loaded_onto_our_backs.html
[5] http://pewsocialtrends.org/2011/07/26/wealth-gaps-rise-to-record-highs-between-whites-blacks-hispanics/
[6] http://colorlines.com/archives/2011/04/a_swamp_of_predatory_lending_is_drowning_black_and_brown_neighborhoods.html
[7] http://colorlines.com/archives/2011/07/nightmare_on_main_street_strikes_again.html
[8] http://www.truth-out.org/printmail
[9] http://www.truth-out.org/kai-wright/1304430918
[10] http://org2.democracyinaction.org/o/6694/p/salsa/web/common/public/signup?signup_page_KEY=2160
[11] https://members.truth-out.org/donate

Paul Krugman Exposes the Bogus Mythology of Centrism in the Media Coverage of American Politics

http://www.nytimes.com/2011/07/29/opinion/krugman-the-centrist-cop-out.html?_r=1&ref=global-home

All,

Here's Paul telling the whole truth and nothing but...as usual...Thanks again Paul for consistently having the courage to do what so many others refuse to do...

Kofi



July 28, 2011

The Centrist Cop-Out
By PAUL KRUGMAN
The New York Times


The facts of the crisis over the debt ceiling aren’t complicated. Republicans have, in effect, taken America hostage, threatening to undermine the economy and disrupt the essential business of government unless they get policy concessions they would never have been able to enact through legislation. And Democrats — who would have been justified in rejecting this extortion altogether — have, in fact, gone a long way toward meeting those Republican demands.

As I said, it’s not complicated. Yet many people in the news media apparently can’t bring themselves to acknowledge this simple reality. News reports portray the parties as equally intransigent; pundits fantasize about some kind of “centrist” uprising, as if the problem was too much partisanship on both sides.

Some of us have long complained about the cult of “balance,” the insistence on portraying both parties as equally wrong and equally at fault on any issue, never mind the facts. I joked long ago that if one party declared that the earth was flat, the headlines would read “Views Differ on Shape of Planet.” But would that cult still rule in a situation as stark as the one we now face, in which one party is clearly engaged in blackmail and the other is dickering over the size of the ransom?

The answer, it turns out, is yes. And this is no laughing matter: The cult of balance has played an important role in bringing us to the edge of disaster. For when reporting on political disputes always implies that both sides are to blame, there is no penalty for extremism. Voters won’t punish you for outrageous behavior if all they ever hear is that both sides are at fault.

Let me give you an example of what I’m talking about. As you may know, President Obama initially tried to strike a “Grand Bargain” with Republicans over taxes and spending. To do so, he not only chose not to make an issue of G.O.P. extortion, he offered extraordinary concessions on Democratic priorities: an increase in the age of Medicare eligibility, sharp spending cuts and only small revenue increases. As The Times’s Nate Silver pointed out, Mr. Obama effectively staked out a position that was not only far to the right of the average voter’s preferences, it was if anything a bit to the right of the average Republican voter’s preferences.

But Republicans rejected the deal. So what was the headline on an Associated Press analysis of that breakdown in negotiations? “Obama, Republicans Trapped by Inflexible Rhetoric.” A Democratic president who bends over backward to accommodate the other side — or, if you prefer, who leans so far to the right that he’s in danger of falling over — is treated as being just the same as his utterly intransigent opponents. Balance!

Which brings me to those “centrist” fantasies.

Many pundits view taking a position in the middle of the political spectrum as a virtue in itself. I don’t. Wisdom doesn’t necessarily reside in the middle of the road, and I want leaders who do the right thing, not the centrist thing.

But for those who insist that the center is always the place to be, I have an important piece of information: We already have a centrist president. Indeed, Bruce Bartlett, who served as a policy analyst in the Reagan administration, argues that Mr. Obama is in practice a moderate conservative.

Mr. Bartlett has a point. The president, as we’ve seen, was willing, even eager, to strike a budget deal that strongly favored conservative priorities. His health reform was very similar to the reform Mitt Romney installed in Massachusetts. Romneycare, in turn, closely followed the outlines of a plan originally proposed by the right-wing Heritage Foundation. And returning tax rates on high-income Americans to their level during the Roaring Nineties is hardly a socialist proposal.

True, Republicans insist that Mr. Obama is a leftist seeking a government takeover of the economy, but they would, wouldn’t they? The facts, should anyone choose to report them, say otherwise.

So what’s with the buzz about a centrist uprising? As I see it, it’s coming from people who recognize the dysfunctional nature of modern American politics, but refuse, for whatever reason, to acknowledge the one-sided role of Republican extremists in making our system dysfunctional. And it’s not hard to guess at their motivation. After all, pointing out the obvious truth gets you labeled as a shrill partisan, not just from the right, but from the ranks of self-proclaimed centrists.

But making nebulous calls for centrism, like writing news reports that always place equal blame on both parties, is a big cop-out — a cop-out that only encourages more bad behavior. The problem with American politics right now is Republican extremism, and if you’re not willing to say that, you’re helping make that problem worse.



The Role of Corporate Power and Ruling Class Elites in American Politics Today

President Barack Obama meets with Congressional leaders in the Cabinet Room of the White House in Washington about raising the national debt limit on July 13, 2011. From left: House Speaker John Boehner (R-Ohio), Obama, Senate Majority Leader Harry Reid (D-Nevada) and Senate Minority Leader Mitch McConnell (R-Kentucky). (Photo: Doug Mills / The New York Times)



America Held Hostage to Two-Party Failure: Government of, by and for the Corporations
by Michele Swenson

28 July 2011

Truthout | Op-Ed


Washington rhetoric waxes Orwellian in proportion to inside-the-Beltway disconnect around cause and effect of the US economic crisis. Ranging from the Ryan Budget - "kill Medicare to save it" - and some Democrats - "cut Medicare and Social Security to save them" - to claims that deficit reduction (not jobs) is "what the people want," to the "greed is good" creed that assigns entitlements in the form of taxpayer bailouts to wealthy financial institutions that take for granted the ability to shift risk for their liar's loans and speculative transactions. "Austerity" and "shared sacrifice" are Washington code for preserving tax advantages and privilege for the wealthiest, while transferring private debt and risk to the public [3], onto the backs of the working/middle class.

Phil Angelides, chair of the Financial Crisis Inquiry Commission [4], notes that 24 million Americans lack work and nearly $9 trillion in household wealth has vanished since the 2008 economic crisis. The commission's January report detailed "the recklessness of the financial industry and the abject failures of policymakers and regulators that brought our economy to its knees in late 2008."

Writes Angelides, there is "no correlation between who drove the crisis and who is paying the price." The disparity of wealth is stark, as "compensation at publicly traded Wall St. firms hit a record $135 billion in 2010." He notes that, in the face of overwhelming evidence of the causes of economic catastrophe, Wall Street and its allies are revising history, e.g., Republicans like Paul Ryan ignore the fact that "our federal budget deficit has ballooned more than $1 trillion annually since the financial collapse." Instead of confronting the real causes of the deficit, budget shortfalls are conflated with "the long-term challenges of Medicare" as an excuse to shred the social safety net. Rather than rein in widespread lending abuses, Republicans seek to weaken the authority of the new consumer Financial Protection Bureau.

Economist Joseph Stiglitz calls out the titans of finance [5], who continue to make mega bonuses for their companies' mega losses, even after they set the global economy in a tailspin and shifted all risks for their unregulated credit default swaps onto taxpayers. He describes a nation of, by and for the 1 percent that enjoys 25 percent of economic benefits, largely purchased by Washington lobbyists. The Republican (Ryan) budget plan would cut $5.8 trillion from government spending over the next decade and reduce the corporate tax rate to 25 percent, while increasing next year's Pentagon budget by $17 billion [6]. The highly touted Bowles-Simpson proposal for deficit reduction is a recipe for a weaker economy, warns Stiglitz, as it will decrease jobs, and in turn, decrease revenues. A primary means to decrease the deficit is to increase jobs, a goal that ultraconservatives wrongly equate with large tax breaks for the wealthy - so-called "job creators" - never mind that the Bush tax cuts failed to provide jobs over a decade.

It is easier to destroy than to build democracy. Concerted assaults on democracy over four decades serve the ends of those who deem it their right to rule and reign: Republican religious ideologues and acolytes of Milton Friedman economics. Disaster capitalists precipitate crises by running up huge deficits (during the Reagan and Bush one and two regimes), followed by demands for balanced budgets and deficit reduction, as a means of drastically cutting domestic spending and gutting public education, government jobs and public pensions and shifting all wealth upward.

The political right has laid waste to democratic principles by sabotaging elections and the economy and auctioning government to the highest bidder. Some rightists deem it a "citizen's duty" to challenge the legitimacy of the "ruling regime" by refusing to obey the law - i.e., "destroy the nation to save it." Certain issues should be advanced "for the purpose of prompting a constitutional crisis," [7] pronounced law professor Russell Hittinger. The 2000 Supreme Court majority selection of George W. Bush reset the bar for challenges to the constitution, as did Citizens United vs. FEC in 2010.

The 1994 Gingrich revolution ushered in the large-scale sell-off of government to corporate interest groups. Corporate lobbyists were invited to write legislation to eradicate regulations for worker safety, labor rights and environmental protections - the so-called "Project Relief" part of the Republican agenda. Simultaneously, Republican House Whip Tom DeLay [8] ("The Hammer") pressured corporate political action committees (PACs) to contribute solely to the GOP, reasoning, "People that are pro-free enterprise should support people who are pro-free enterprise."

In 1995, then-GOP Conference Chair John Boehner [9] handed out tobacco PAC money checks to Republicans on the floor of the House, even as Newt Gingrich warned lobbyists, "For anyone who's not on board now it's going to be the two coldest years in Washington." Republican leaders in a private 1997 meeting with 200 top corporate executives of the Business Roundtable demanded that all contributions to Democrats cease, or corporations would forfeit access to the Republican Congressional majority. Grover Norquist, riding herd over the "K Street Project," demanded that big business hire GOP-credentialed lobbyists and fire those with Democratic connections. By the 108th Congress, it fell to Sen. Rick Santorum to reward party loyalty by vetting the hiring decisions of major lobbyists. "If you want to play in our revolution, you have to live by our rules," pronounced DeLay [10].

The "defund-the-left" campaign was abetted by Virginia Lamp Thomas, Supreme Court Justice Clarence Thomas' wife, and a key staff member for then-House Majority Leader Dick Armey, who compiled a hit list of liberal groups and nonprofit groups. More recently, Virginia Thomas reportedly received hundreds of thousands of dollars [11] from groups that had expressed direct interest in the outcome of cases that came before her husband, including Citizens United vs. Federal Election Commission, which struck down any limitations on corporate contributions to elections, sealing the Republican deal to crush democracy.

In the '90s, Democratic leadership, reinforced by such corporate-backed groups as the Democratic Leadership Council [12], turned increasingly to corporate money, away from working people. With both major parties in thrall to corporate money and influence, "we the people" has effectively become "the silenced majority," discounted voices sought out only for votes during election years, an increasingly futile exercise as big money buys candidates and outcomes.

The majority (53 percent) of Americans [13] who opposed the 2010 extension of the Bush tax cuts watched in dismay as President Obama started with compromise and met his Republican hostage-takers more than half way. Neither did majority popular support [14] result in passage of strong financial regulation, importation of lower-cost drugs or government-payer universal health care.

The fatal flaw of Barack Obama's presidency seems to be the compulsion to compromise with the likes of Norquist, bent on destroying democracy by "drowning government in a bathtub." The deficit in public investment imperils us more than the budget deficit, observes former Labor Secretary Robert Reich [15], citing tax revenues that are less than 15 percent of the total economy, the lowest in 60 years. Large reductions in federal taxes affect state and local revenues, placing more locales on the brink of bankruptcy - thus fulfilling Norquist's fondest wish for state bankruptcies and "bitter nastiness and partisanship" in state capitals.

The president's failure to lead by using the bully pulpit to educate about the true nature of economic crisis and recovery has resulted in Democrats' surrender to Republicans of the economic narrative around deficits, spending, taxes, health care etc. More than the Tea Party corporate shills, disingenuous rhetoric around the economy and the lack of any counter-narrative by the president discouraged voters from going to the polls in 2010 and will likely discourage them again in 2012.

In 1995, a highly secretive umbrella group of America's right-wing leaders, the little known Council for National Policy Action, circulated a confidential memo urging members to push for a governmental shutdown in order to force President Clinton to cave to their budget demands. Rep. Mark Souder (R-Indiana) was quoted: "This is our maximum point of leverage to insist that parts of the revolution are executed." The brief government shutdown that followed failed to achieve their goals. Republicans have willingly upped the ante, holding the country hostage to the threat of economic catastrophe in order to achieve their long-time goal of gutting all New Deal and Great Society programs, while codifying tax cuts for the wealthy. Americans are again being held for ransom in a naked high-stakes grab for total wealth and power.
The majority of people are hungry for a truth teller/leader, like Sen. Bernie Sanders. Instead, corporate media reloops the one-note deficit propaganda of the right-wing sound machine, not seeing fit to even mention The People's Budget [16], written by the Progressive Caucus. The People's Budget would eliminate the deficit sooner than either the proposed Obama or Ryan Budgets and raise a $31 billion surplus in ten years. It would end the main budget deficit drivers - the Bush tax cuts and Middle East wars; restore progressive income and estate taxes; add negotiation of bulk drug rates to Medicare and preserve Medicare, Medicaid Social Security; eliminate tax subsidies for oil, gas and coal companies; close loopholes for multinational corporations; and tax speculative financial transactions. All are goals supported by the majority of people.

Likewise, Medicare-for-All would contribute substantially to economic recovery [17]. Reich writes that expanding the Medicare risk pool to include all healthy young and sick elderly would save $58 billion to $400 billion annually and sharply reduce the budget crisis, while also permitting negotiation of lower rates with hospitals, doctors and pharmaceutical companies. Payment reform to reward quality not quantity care would provide additional savings.

Circular talk around the deficit short circuits meaningful action around the creation of jobs and financial and election reforms. Sorely needed to counter the corruption of money in elections are the Fair Campaigns Now Act, free media time for all serious candidates and other remedies such as instant runoff voting and reversing the notion of corporate "personhood." Humboldt County, California, passed a county ordinance in 2006 [18] to prohibit nonlocal corporate contributions to elections and also asserting that corporations cannot claim the First Amendment right to free speech. Counties nationwide should follow the lead of a number of counties that have drafted ordinances to deny corporate personhood.

The two main political parties are failing to serve the people, both locked in a dance of dysfunctional political posturing in service of power. In a candid moment this spring, speaking to Charlie Rose, some New York Times correspondents [19] acknowledged the sorry state of our politics: Tom Friedman remarked that we are trapped in a "corrupt duopoly." Crony capitalism is the norm in Washington, lamented David Brooks. Both expressed the wish for a reputable third party to break the Washington gridlock.

Now is the moment for voices that have been willfully ignored in recent years to come together to form a true grassroots movement to advocate for progressive change. Sponsored by over 100 groups led by MoveOn.org, "Rebuild the American Dream" house meetings across the country convened starting July 16 and 17, providing the opportunity for participants to begin writing a "Contract for the American Dream" to serve the people.

The time is a now or never to restore the promise of democracy stolen by the oligarchs.



[20]

This work by Truthout is licensed under a Creative Commons Attribution-Noncommercial 3.0 United States License [20].


Links:

[1] http://www.truth-out.org/print/4396
[2] http://www.truth-out.org/printmail/4396
[3] http://www.truth?out.org/trickle?down?cruelty?and?politics?austerity/1310134880
[4] http://www.denverpost.com/opinion/ci_18384714?source=rss
[5] http://www.democracynow.org/2011/4/7/nobel_economist_joseph_stiglitz_assault_on
[6] http://www.usatoday.com/news/washington/2011?07?08?defense?spending?bill_n.htm?csp=34news
[7] http://www.leaderu.com/ftissues/ft9611/articles/hittinger.html
[8] http://www.alternet.org/story/13151/
[9] http://www.sourcewatch.org/index.php?title=John_Boehner
[10] http://www.salon.com/news/opinion/blumenthal/2006/01/19/abramoff/
[11] http://articles.latimes.com/2011/mar/06/opinion/la?oe?turley?clarence?thomas?20110306
[12] http://www.alternet.org/election04/20774/
[13] http://www.cbsnews.com/8301?503544_162?20024494?503544.html?tag=contentMain;contentBody
[14] http://pnhp.org/blog/2009/12/09/two?thirds?support?3/
[15] http://www.twitmunin.com/v/286301/the?truth?about?the?economy/
[16] http://cpc.grijalva.house.gov/index.cfm?sectionid=70&sectiontree=5,70
[17] http://robertreich.org/post/4559031328
[18] http://www.yesmagazine.org/issues/stand?up?to?corporate?power/democracy?unlimited
[19] http://www.charlierose.com/view/interview/11773
[20] http://creativecommons.org/licenses/by-nc/3.0/us/
[21] http://twitter.com/share
[22] http://www.truth-out.org/michele-swenson/1306675940
[23] http://org2.democracyinaction.org/o/6694/p/salsa/web/common/public/signup?signup_page_KEY=2160
[24] https://members.truth-out.org/donate

Ta-Nehisi Coates On President Obama's Recent Commentary on American Political History

TA-NEHISI COATES
photo by Liz Lynch

http://www.nytimes.com/2011/07/28/opinion/28coates.html?_r=1&nl=todaysheadlines&emc=tha212

All,

As I've said many times via the invocation of the first maxim of "Natambu's Law": One can always rest assured upon further investigation that whatever you previously knew or deeply suspected to be bad, backward, reactionary, or just plain disturbing is nearly ALWAYS far worse than anything you could possibly imagine. What the savvy political journalist and cultural critic Ta-Nehisi Coates is deftly describing/exposing here is just how thoroughly CLUELESS and MYOPIC (to say the very least!) President Obama actually is and how his smug, self serving arrogance about his liberal and leftist critics--whether they ultimately support him or not-- is in direct proportion to his consistently TIMID and SLAVISH response to his far more sinister, brazen, destructive, and contemptuous critics from the right who categorically despises him and virulently opposes every single damn thing he does or tries to do even when he's openly accommodating and weakly caving in to them and their twisted desires and demands at every turn (which he is obviously doing the great majority of the time)...

I've always said from Day One of this Presidency that the two major things that would ultimately soundly defeat this President and everything he said he "hoped" to accomplish if he were not very careful and stubbornly refused to FIGHT and courageously oppose their madness under any and all circumstances would be RACISM AND HUBRIS. Their Racism and His Hubris. Sadly/Angrily/Disgustedly (is that a word?) I feel the exact same way now as I did then--but only more so...

Kofi


OP-ED COLUMNIST
Obama and His Discontents
By TA-NEHISI COATES

July 27, 2011

New York Times



The administration of President Obama has never held much regard for its left flank. Admonished by the vice president to “stop whining,” inveighed against by the president himself for “griping and groaning,” the liberal critics have been generally viewed by the White House as petulant children. “The Professional Left,” former press secretary Robert Gibbs dubbed them, a gang of nettlesome romantics who “ought to be drug-tested,” and would not be happy until “we have Canadian health care and we’ve eliminated the Pentagon.”

Keeping up the theme, the administration recently released a video of Mr. Obama waxing scornfully at the expense of his softheaded allies. The audience was an ideological cross-section of college students, no doubt picked to emphasize Mr. Obama’s ever open mind. The president invoked Abraham Lincoln, noting that the Emancipation Proclamation was a compromise that freed only the slaves in rebel territory. “Can you imagine how The Huffington Post would have reported on that? It would have been blistering. Think about it, ‘Lincoln sells out slaves.’ ”

Rendering the hallowed Proclamation as a seminal act of hippy-punching is understandably attractive to the Very Serious People of Washington. But, in Mr. Obama’s case, it also evinces a narrow politicocentric view of democracy that holds that the first duty of a loyal opposition is to stay on message and fall in line.

In fact, many of Lincoln’s most vociferous critics welcomed the Proclamation. Wendell Phillips, who once derided Lincoln as “the slave-hound of Illinois,” claimed the Proclamation as “the people’s triumph.” Frederick Douglass, who helped wage a primary campaign against the president in 1864 and once charged that Lincoln was “a genuine representative of American prejudice and negro hatred,” hailed the Proclamation as “the greatest event of our nation’s history.”

Douglass was not delusional. With a wave of his pen, Lincoln freed tens of thousands of slaves and opened the Army to blacks, an act that Lincoln himself once derided. “Never before had so large a number of slaves been declared free,” writes historian Eric Foner in his Pulitzer Prize-winning history, “The Fiery Trial.”

“The proclamation altered the nature of the Civil War, the relationship of the federal government to slavery, and the course of American history. It liquidated the largest concentration of property in the United States. ... Henceforth, freedom would follow the American flag.”

In sum, it’s true that the Proclamation was a compromise. But hailing it merely as such is akin to hailing “Moby-Dick” for being a book — technically correct, if painfully thickwitted.

Likewise, a pedantic focus on the document itself conveniently omits the work of abolitionists and radicals whose tactics, encompassing jailbreaks, treason and shootouts, far outstripped anything ever concocted by MoveOn.org. But Lincoln understood their relationship to the larger cause. “They are nearer to me than the other side, in thought and sentiment, though bitterly hostile personally,” he once said of the Radicals. “They are utterly lawless — the unhandiest devils in the world to deal with — but after all their faces are set Zionward.”

Obama, too, stands atop the work of a coalition of unhandy devils. In the fall of 2002, Chicago’s own professional left organized a rally to oppose the Iraq War and invited Mr. Obama to join them. He accepted, and the first unwitting steps to the White House were taken. It is considerably harder to imagine Mr. Obama’s path through the Democratic primary had he been just another pro-war Democrat insisting that the base activists stop whining.

Mr. Obama, of course, is not an activist but a politician held accountable by a broad national electorate. He is thus charged with the admittedly difficult task of nudging the country forward, even as he reflects it. That mission necessitates appreciating the art of compromise, but not fetishizing it. Mr. Obama need only look to his hero for an object lesson. Parcel to emancipation, Abraham Lincoln, against the howls of radicals and black leaders, pushed for the colonization of blacks in Africa or the Caribbean, as middle ground between full equality and slavery. The scheme ended in embarrassment; Lincoln’s point man was exposed as a con artist who attempted to effectively re-enslave the blacks he was charged with leading. A Congressional investigation soon followed. It was a fiasco — and it was a compromise.

Obama has been much praised for the magnanimity he shows his opposition. But such empathy, unburdened by actual expectations, comes easy. More challenging is the work of coping with those who have the disagreeable habit of taking the president, and his talk of “fundamentally transforming the United States of America” seriously. In that business, Obama would do well to understand that while democracy depends on intelligent compromise, it also depends on the ill-tempered gripers and groaners out in the street.

The Party of Lincoln, whatever its present designs, has not forgotten this.


NOTE: The following video is what the previous article by Ta-Nehisi Coates is referring to in his New York Times Op-Ed piece above:

On March 8th 2011 President Obama surprised and took questions from a group of Boston area College Democrats, Republicans and Independents after his speech at Tech Boston Academy in Dorchester, MA.





All,

Talk about absolutely SPECIOUS "logic" and boneheaded IDIOTIC "reasoning." This ludicrous display by the President is REEKING of wildly false claims, self serving nonsense, and utterly stupid "analysis." Who does he think he's fooling with this bullshit? I'll just address one ridiculous aspect of what he says to these college students and be done with it (I/you/anyone with half a brain and a cursory acquaintance with LOGIC 101 could easily obliterate the absurdity of what he's saying overall):

Let's examine the blatant LIE masquerading as an "idea" that "no one ever gets 100% of what they want in politics" from the standpoint of the historical example Obama culled from the national struggle over Slavery. From 1787 to 1863 the racist slaveholders from the Democratic Party--and those in the Republican Party who completely agreed with the-- were completely allowed by the U.S. government to legally buy, sell, and keep their slaves and maintain the vast institution of Slavery without any federal intervention in their affairs whatsoever! SOUNDS LIKE A 100% DEAL TO ME! FURTHERMORE: It wasn't until the Civil War (remember that?) from 1961-1865 that resulted in the brutal deaths of over 600,000 Americans and the serious wounding of millions more that slavery as a "political question" was ever seriously addressed let alone "solved" in this country! Given that horrible reality here's a question for DUMBASS Professor Obama: WAS THIS WAR TO END SLAVERY A 'POLITICAL COMPROMISE' between the Democratic and Republican parties AND was Lincoln the transcendental and "pragmatic" OBJECTIVE ARBITER in this "political conflict" between these "contending" forces?

Well that's really enuff for now folks 'cause Obama's egregious doublespeak here is the lowly "logic" of a miserable HACK...Excuse me while I GAG...

Kofi

Interview with Amiri Baraka, Herb Boyd, and Michael Eric Dyson on Manning Marable's Book Malcolm X: A Life of Reinvention on Democracy Now! program


Hey Amiri,

This was an excellent and valuable discussion between you, Herb, and Michael and VERY NECESSARY. So I really wanna thank you for doing it. BTW: I read Abdul Akalimat's analysis of Manning's book on Malcolm just yesterday. It was excellent--even outstanding-- and made a lot a sense on a number of levels. I still don't essentially agree with either you or Akalimat on who Manning was and wasn't (smile/grimace) in the final analysis but obviously he, you, and even myself (if I may be so bold) ALL made some very important and insightful and valuable points about Manning, his book, and Malcolm himself. This is the kind of on going and fierce meaningful DEBATE AND STRUGGLE that we all should be engaged in and it's very good--and inspiring--to see it take place because we all need and will profit by it...Hope you can respond to what I've said here when you get a chance...

Unity & Struggle,

Kofi

May 19, 2011

DEMOCRACY NOW!

Host & Producer: Amy Goodman Interviews Amiri Baraka, Herb Boyd, and Michael Eric Dyson

Manning Marable’s Controversial New Biography Refuels Debate on Life and Legacy of Malcolm X

After two decades of work, Dr. Manning Marable completed a new biography, Malcolm X: A Life of Reinvention. Dr. Marable used material for his book that was recently made available, thus providing a new insight into the famed civil rights leader. His biography, however, has also refueled the debate on many controversial aspects of Malcolm X’s life and interpretation of his politics and legacy. To discuss Dr. Marable’s biography, we host a roundtable discussion with three guests. Amiri Baraka is an acclaimed poet, playwright, music historian and activist based in Newark, New Jersey. Herb Boyd is a Harlem-based activist, teacher and author who edits the online publication, The Black World Today, and writes for several publications, including Amsterdam News. Michael Eric Dyson is a professor of sociology at Georgetown University and is the author of numerous books, including Making Malcolm: The Myth and Meaning of Malcolm X.

Guests:

Amiri Baraka, is an acclaimed poet, playwright, music historian and activist. He is the author and editor of numerous books, including Black Fire: An Anthology of Afro-American Writing.

Herb Boyd, Harlem-based activist, teacher, author and journalist. He edits the online publication The Black World Today and writes for several publications, including Amsterdam News.

Michael Eric Dyson, University Professor of Sociology at Georgetown University. He is the author of numerous books, most recently, Can You Hear Me Now?: The Inspiration, Wisdom, and Insight of Michael Eric Dyson. He is also the author of Making Malcolm: The Myth and Meaning of Malcolm X.

AMY GOODMAN: We turn to an excerpt of a speech Malcolm X gave at the Audubon Ballroom about six months before he was assassinated in 1965. It’s called "By Any Means Necessary."

MALCOLM X: One of the first things that the independent African nations did was to form an organization called the Organization of African Unity. The purpose of our Organization of Afro-American Unity, which has the same aim and objective: to fight whoever gets in our way, to bring about the complete independence of people of African descent here in the Western hemisphere, and first here in the United States, and bring about the freedom of these people by any means necessary. That’s our motto.

The purpose of our organization is to start right here in Harlem, which has the largest concentration of people of African descent that exists anywhere on this earth. There are more Africans here in Harlem than exist in any city on the African continent, because that’s what you and I are: Africans.

The Charter of the United Nations, the Universal Declaration of Human Rights, the Constitution of the United States and the Bill of Rights are the principles in which we believe, and that these documents, if put into practice, represent the essence of mankind’s hopes and good intentions. Desirous that all Afro-American people and organizations should henceforth unite so that the welfare and well-being of our people will be assured, we are resolved to reinforce the common bond of purpose between our people by submerging all of our differences and establishing nonsectarian, constructive programs for human rights. We hereby present this charter:

I. The Establishment.

The Organization of Afro-American Unity shall include all people of African descent in the Western hemisphere. In essence, what it is saying, instead of you and me running around here seeking allies in our struggle for freedom in the Irish neighborhood or the Jewish neighborhood or the Italian neighborhood, we need to seek some allies among people who look something like we do. And once we get their allies. It’s time now for you and me to stop running away from the wolf right into the arms of the fox, looking for some kind of help. That’s a drag.

II. Self-Defense.

Since self-preservation is the first law of nature, we assert the Afro-American’s right to self-defense.

The Constitution of the United States of America clearly affirms the right of every American citizen to bear arms. And as Americans, we will not give up a single right guaranteed under the Constitution. The history of unpunished violence against our people clearly indicates that we must be prepared to defend ourselves or we will continue to be a defenseless people at the mercy of a ruthless and violent racist mob.

AMY GOODMAN: Malcolm X, speaking six months before he was assassinated February 21st, 1965. He was 39 years old.

To talk more about Malcolm X and the controversy, as well, around Manning Marable’s new book, A Life of Reinvention, we’re joined by three guests.

Amiri Baraka, acclaimed poet, playwright, music historian, activist, based in Newark, New Jersey. His many works include the 1969 play The Death of Malcolm X. He’s the author and editor of numerous books, including Black Fire: An Anthology of Afro-American Writing.

Herb Boyd is with us, the Harlem-based activist, teacher, author. He edits the online publication, The Black World Today, and writes for number of publications, including the Amsterdam News.

And joining us from Washington, D.C., Michael Eric Dyson, University Professor of Sociology at Georgetown University, author of numerous books, including Making Malcolm: The Myth and Meaning of Malcolm X.

We welcome you all to Democracy Now! Amiri Baraka —

AMIRI BARAKA: Yes.

AMY GOODMAN: — on this day that Malcolm X would have been 86 years old, what do you think we should understand about him?

AMIRI BARAKA: Well, we should understand the impact that Malcolm had on the whole of American society. I think that the one problem I have with Marable’s book is Marable never understands that the black liberation movement had the most impact on American society — not the CP, not the DSA, not any of these social democratic groups, but the black liberation movement had. And it wasn’t — if it wasn’t for the black liberation movement and people like Malcolm, people like Martin Luther King, people like Rosa Parks, wouldn’t be an Obama. You know, that’s the fruit of that struggle. And to downplay — I mean, calling the Nation of Islam a sect, or saying that Malcolm loved history, but he wasn’t a historian, you know, these are the kind of things that show you that it’s a class bias that Marable had. And I’m not opposed to Marable; he was a friend of mine. I was in his office waiting for him the day before he died. You know what I’m saying? But he clearly denigrates the black liberation movement.

He tries to make it seem that the Nation of Islam, we know, killed Malcolm X. That’s not true. The people who killed Malcolm X are the people that had most opportunity to kill him. And they say there’s a killer still lurking in my town, Newark. I think we should ask the police who that is. They are the ones in charge of that. You know, they should — they should be the ones put on the grill for that.

But the thing of trying to so-called humanize Malcolm, especially by adding these little unproven non-facts about him — see, because I’m not worried about the charges of, you know, homosexuality or that Betty, you know, had some kind of affair with this fool Kenyatta. There is no proof of that. That’s just speculation. Why put it in there? You understand?

When my wife and I got 3,000 pages from the FBI, which they claim they didn’t have, I had to go to Allen Ginsberg’s lawyer to get that. They charged me 10 cents apiece for the pages. What she said, Amina said this, she said, "Well, look, the stuff they crossed out — we need to worry about the stuff they let you see, because it’s the stuff they let you see that’s going to twist what you think." And then I just pushed it aside. And I think the same thing. Marable got those tidbits from where? FBI, CIA, New York Police, BOSS, and people that hated him. And then they —

AMY GOODMAN: What do you mean by "those tidbits"?

AMIRI BARAKA: Excuse me?

AMY GOODMAN: What do you mean, "those tidbits"?

AMIRI BARAKA: Well, all the rumors, the unproven rumors.

AMY GOODMAN: About?

AMIRI BARAKA: About Malcolm and Betty and those kind of things. You know, in fact, ironically, I had written Marable a month before that about his journal, where he quoted this man Thomas 15X saying that he had burned down the mosque, see? I mean, burned down Malcolm’s house in Long Island. And I wrote, "Well, how do you know that? Why would you quote this guy who was a professed enemy of Malcolm? Or to tell me about Captain Joseph, who said on television that Malcolm was Benedict Arnold?" You understand? There’s no consistency in Marable’s reporting, because his consciousness is somewhere else, you see.

JUAN GONZALEZ: Well, that’s the interesting thing to me in some of the critiques I’ve seen that you’ve written on the book, that you believe the fundamental flaw was that he did not understand the self- —- the struggle for self-determination -—

AMIRI BARAKA: Absolutely, absolutely.

JUAN GONZALEZ: — of African Americans in the country.

AMIRI BARAKA: Absolutely.

JUAN GONZALEZ: And in an effort to humanize him, basically set aside the real political issues —

AMIRI BARAKA: Absolutely, right on it.

JUAN GONZALEZ: — that both the Nation represented.

AMIRI BARAKA: That’s exactly right. You see, because to Manning, the left, as he calls it, which is anything from Trotskyites to CP, DSA, is finally more important politically. You know, Marable was the vice president or vice chairman of the DSA for several years.

JUAN GONZALEZ: The Democratic Socialists of America.

AMIRI BARAKA: Right. And so, he literally believed that left, that Democratic Socialist that Lenin denounced, you know, when he changed the name from Social Democrats to the Communist Party of the Soviet Union, is that Marable thinks that they’re more important politically, you see? So that, to him, you know, like saying the thing, you know, Malcolm loved history, but he was no historian — so, are you telling me that if you get an academic title historian, then you understand history more than a person who’s dedicated to studying it? No, that’s just a class bias.

AMY GOODMAN: Let me bring Michael Eric Dyson into this discussion, professor at Georgetown University. Your thoughts on Malcolm X today and what Amiri Baraka is saying in his criticism of Manning Marable’s book, Malcolm X: A Life of Reinvention?

MICHAEL ERIC DYSON: Well, Malcolm X was a remarkable figure. As Manning Marable himself said on your show, the most remarkable figure, he said, produced by black people in the 20th century. So I don’t think that there’s any lack of evidence to substantiate the claim that Manning Marable believed Malcolm X was the most remarkable black person produced in the 20th century. That says everything, and a heck of a lot about his own understanding and his consciousness here.

Amiri Baraka is a genius. There’s no question about that. I would respectfully disagree with him on this point, however, because I think that Manning Marable’s consciousness is not what’s at stake here. What’s at stake here are the facts. What’s at stake here is the framework. And I think Mr. Baraka is absolutely right in terms of looking at the framework that informs and constructs the facts, that brings together this symphony of data, and trying to orchestrate it into an intelligible and a coherent treatise that gives us a sense of who Malcolm is.

I don’t think we engage in any anti-intellectualism here. Yes, the professionalization and academization of history is a real problem. But the answer to that is to be as broad and humane and as literate about the multiple sources that feed into our own understandings and interpretations of history, rather than appealing to this kind of bifurcation, this Manichean distinction between us and them, between the dude who was living history and the dude who was studying history. Yeah, I would say that, absolutely, if you’re in the thick of history — Manning Marable was not trying to in any way besmirch the character of Malcolm X by saying he was not a historian. He’s saying that a historian is somebody who takes a look at the wide range of facts and phenomena and tries to organize them into a narrative that makes meaningful interpretation of those events. So he’s not trying to besmirch Malcolm X’s character.

AMIRI BARAKA: So do you think Fidel Castro wasn’t a historian?

MICHAEL ERIC DYSON: I’m sorry?

AMIRI BARAKA: No, I’m saying — I mean, it’s such a formal, academic definition, is what I’m saying. And the fact is, if you’re saying the data that Marable has — first of all, I question all of these unproven assumptions and all these things.

MICHAEL ERIC DYSON: Right, right, OK. But —

AMIRI BARAKA: They come from the same sources that finally killed him, you know.

MICHAEL ERIC DYSON: Well, I understand that. But what I’m saying to you is that — I’m going to come to that very quickly — I’m saying it’s not a formal understanding of history. It’s either we’re going to have somebody who is relatively fair-minded, not objective — we know we don’t have a point of objectivity outside of the flow of human history — but we also have to have people who were involved who are trying to understand and interpret this. And to say that Manning Marable didn’t have the right kind of consciousness is itself the kind of doctrinaire sectarianism that Malcolm X argued against.

AMIRI BARAKA: Yeah.

MICHAEL ERIC DYSON: When Malcolm X talked about the unification of black people, he said we want to do it beyond that. And I’m saying that if Mr. Baraka’s claim against Manning Marable is that he’s a certain kind of Democratic Socialist versus Leninism, I’m saying that if you’re talking about consciousness, is the ultimate black nationalist consciousness informed by a European theoretician of Marx and a person who engaged in practices that necessarily didn’t take into account the full range of black life? So when you say, furthermore, that Manning Marable —

AMIRI BARAKA: Well, Lenin was a revolutionary. Mao was a revolutionary.

MICHAEL ERIC DYSON: When you say that Manning Marable did not — what’s that?

AMIRI BARAKA: I said Lenin was a revolutionary. He made a revolution. Mao Zedong was a revolutionary. He made a revolution.

MICHAEL ERIC DYSON: I’m just saying, but —

AMIRI BARAKA: Fidel Castro was a revolutionary. He made a revolution, you see?

MICHAEL ERIC DYSON: I’m not denying any of that. But what you’re saying, you’re —

AMIRI BARAKA: Ho Chi Minh was a revolutionary.

MICHAEL ERIC DYSON: You’re impugning — you’re indicting Manning Marable for not understanding the flow of black nationalism. And I’m saying, if that’s the case —- he talked about Pan-Africanist identity, talked about Malcolm X’s engagement, his influence by Garvey, his understanding that, like King, that you want to talk about the liberation of black people. I’m saying, when you make the charge that Manning Marable doesn’t fundamentally understand that the liberation of black people is at the heart of the project of making America what it is, I think that’s contradicted by every one of Manning Marable’s books, where he makes that argument brilliantly, and he talks about the revolutionary -—

AMIRI BARAKA: Well —

MICHAEL ERIC DYSON: — power of African-American thought to change American consciousness and African-American practice to change American democracy.

AMIRI BARAKA: But it seems to me he’s always —

MICHAEL ERIC DYSON: So there’s no way — that argument is really baseless.

AMIRI BARAKA: He thinks that we are aspiring to be social democrats. He thinks that black nationalists are actually aspiring to be social democrats, aspiring to be in a Democratic Socialist sort of CP. That’s not true. The black — the revolutionary nationalist motion, like Lenin said, is more important, in revolutionary sense, because you don’t say, "This is formally involved in democracy." You say, "How much has this done to undermine imperialism?" And there’s nothing done as much to undermine imperialism in these United States as the black liberation movement. That’s what I’m saying. And he doesn’t understand that.

MICHAEL ERIC DYSON: Well, this is the irony to me. This is the irony.

AMIRI BARAKA: And he doesn’t understand that.

MICHAEL ERIC DYSON: Yes, sir. This is the irony to me. You’re quoting a dead white guy, so to speak, and you’re indicting Manning Marable for his inability to, in one sense, burrow beneath the field —

AMIRI BARAKA: Well, the Democratic Socialists come from dead white guys, too. I mean —

MICHAEL ERIC DYSON: Let me finish. Let me finish. But burrow beneath the fields of African-American consciousness and culture and practice, and you’re quoting dead white guys as opposed to African or African-American people who are black theoreticians of social revolution and change, who have talked about — or other people of color, who have talked about revolution, that don’t necessarily derive from Lenin.

AMIRI BARAKA: But you read the book, right? You already — you read the book?

JUAN GONZALEZ: If I can, for a second —- let me -—

MICHAEL ERIC DYSON: I have read the entire book. Let me just say this. All I’m saying to you, sir —

JUAN GONZALEZ: Not to stop this —

MICHAEL ERIC DYSON: Let me get to my point.

JUAN GONZALEZ: Not to stop this debate, but I’d like to bring, for a second, Herb Boyd into the —

MICHAEL ERIC DYSON: First let me get to my point.

AMIRI BARAKA: He wrote a book like that about Martin Luther King.

JUAN GONZALEZ: Well, I’d like to bring Herb Boyd into this. Herb, do you —

HERB BOYD: Don’t bring me into this. But I’m comfortable in this — in the middle of this.

JUAN GONZALEZ: Herb, you knew — you knew Malcolm. He was a big influence on you.

HERB BOYD: Indeed.

JUAN GONZALEZ: Talk about — as you read this book and this — and Manning Marable’s analysis, because it is a grippingly written book, it’s very well written — your analysis of the book?

HERB BOYD: No doubt about that, Juan, indeed. One of the things about this is it stimulated this debate, and I think that’s all constructive. We need to march toward the truth here. But I believe in going back to, like, the first principles, the kind of the base as opposed to superstructure. I don’t think that would be interpreted as some kind of Marxian analysis there. But I think one of the things about this is that the concern about the homosexuality and the infidelities are based upon, you know, fairly spurious, specious documents to begin with.

AMIRI BARAKA: Absolutely.

AMY GOODMAN: This is what Manning Marable writes in his book.

HERB BOYD: Yeah, exactly. You know —

AMIRI BARAKA: Where does it come from?

HERB BOYD: Because, first of all, when you look at it in terms of the letter that Malcolm wrote to Elijah Muhammad in March of 1959, that was then — a man named Gary Zimet said he had the authentic copy of that letter. That should have been challenged in the book. I don’t think we went far enough with that. I mean, when you find the citation in the footnotes on that, it goes back to the same guy who was trying to sell it on eBay for $100,000. The authenticity of that letter should be challenged.

AMY GOODMAN: And the letter said what?

HERB BOYD: And the letter began to talk about —

AMY GOODMAN: Supposedly.

HERB BOYD: —- the troubled relationship with Betty. That’s what Malcolm -—

AMY GOODMAN: With his wife.

HERB BOYD: — was saying to Elijah Muhammad. So we need to question that. That’s a document that needs to be questioned for its authenticity. In terms of the infidelities and the homosexuality, that comes from a man named Malcolm Jarvis, and he was called "Shorty" in the autobiography. We need to go back and see that — who was he, and why would he make this assertion? Because he was not an eyewitness to supposedly Malcolm’s sprinkling talcum powder on this here white client in order to bring him to sexual completion. So, if that constitutes homosexuality, it gives a whole new meaning for the whole concept, for me, you know?

AMIRI BARAKA: And what’s the relevance in that in a political book?

HERB BOYD: Yes.

AMIRI BARAKA: I mean, what’s the relevance to that?

HERB BOYD: Well, he figured he had to —

MICHAEL ERIC DYSON: Well, you know what? Here’s the thing here.

AMY GOODMAN: Michael Eric Dyson?

MICHAEL ERIC DYSON: You talk about [inaudible] —

AMIRI BARAKA: Are you going to talk about dead white people again? Are you going to talk about dead white people again?

MICHAEL ERIC DYSON: I’m talking about living black people who are —- I’m talking about living black -—

AMIRI BARAKA: Because I didn’t know you were a racist. I didn’t know you were a racist.

MICHAEL ERIC DYSON: Right, right. Let me —

HERB BOYD: But Michael, Michael —

MICHAEL ERIC DYSON: When I talk about dead white guys —- that the construction of dead white men is a well-known formulation that refers to the classics and the degree to which the Western canon -—

AMIRI BARAKA: But don’t you teach at a university full of dead white men?

MICHAEL ERIC DYSON: Let me — let me finish. That the canon has an impact upon the construction of consciousness. But let me get to the point here. First of all, the deep and profound homophobia and the resistance of certain sectarian interests within African-American culture that refuse to acknowledge the full humanity wants to talk about black unity, but always wants to exclude —- oh, my god. You don’t have a problem with Malcolm being a hustler, don’t have a problem. You haven’t asked no evidence of that, or the pimp. And it was exaggerated in the autobiography, with his amanuensis Alex Haley. Malcolm exaggerates his hustling itinerary to prove the redemptive power -—

AMIRI BARAKA: You got that from Marable. You got that from Marable.

MICHAEL ERIC DYSON: — of the Honorable Elijah Muhammad. None of that is being questioned. But when we talk about same-sex activity — and Manning Marable was talking about him as Malcolm Little, not as Malcolm X. He was speaking about what happened before the point of redemption from the Honorable Elijah Muhammad.

AMIRI BARAKA: How does he know that? What is facts?

MICHAEL ERIC DYSON: And he’s talking about another extension of his practice as a hustler. The fact —- Rodnell Collins, the nephew of Malcolm X, in his letter. You see the citation that Manning Marable makes there. And by the way, Manning Marable was not the first scholar to suggest that. We know Bruce Perry, in his 1991 book, which is very problematic -—

AMIRI BARAKA: You’re not going to quote that book.

MICHAEL ERIC DYSON: But Malcolm —- very problematic. But Manning Marable does the footwork and the spade work. And it’s two pages in a multi -—

AMIRI BARAKA: Perry says Malcolm was white [inaudible] —

MICHAEL ERIC DYSON: — a huge tome that engages in a serious analysis of who Malcolm X is. So if we’re going to sit up here, and with — Mr. Baraka, with all due respect —- of trying to see Manning Marable through a narrow ideological lens and to see Malcolm X through an equally problematic lens -—

AMIRI BARAKA: No, no, no. It’s quite the contrary. He sees Malcolm through a narrow ideological lens.

MICHAEL ERIC DYSON: — it distorts the entire understanding of who Manning Marable is and who Malcolm X was.

AMIRI BARAKA: Well, I know Manning.

MICHAEL ERIC DYSON: And we’re talking about ideological apparatuses, as opposed to the facts at hand and how we can best interpret them.

AMY GOODMAN: We are going to have to break for 30 seconds, and we’re coming back. And Herb Boyd, you are going to get a word in edgewise.

HERB BOYD: Oh, yes.

AMY GOODMAN: Our guests are Michael Eric Dyson — he’s in Washington, D.C., he’s a professor at Georgetown University; Amiri Baraka, poet, playwright, activist; Herb Boyd, Harlem-based activist, teacher, writer, author, journalist. This is Democracy Now! Back in a minute.

[break]

AMY GOODMAN: Our guests, Michael Eric Dyson, professor at Georgetown in Washington, D.C.; poet Amiri Baraka is with us here in New York, as is Herb Boyd, the Harlem-based activist, teacher, author, journalist.

JUAN GONZALEZ: Yeah, Herb, I’d like to begin with you.

HERB BOYD: Sure.

JUAN GONZALEZ: You’ve written that you have found as many as 25 significant errors in the book by Marable.

HERB BOYD: Sure, mm-hmm.

JUAN GONZALEZ: Could you talk about some of those?

HERB BOYD: Well, these are factual things that — this day and age, in the whole publishing industry, I mean, the fact checking is just thrown out the window. And I think many of these errors that I talk about could have been caught by a good fact checker. Some of them are absolutely egregious, in terms of the founding of the NAACP, the distance from the Apollo Theater to the Hotel Theresa. It was almost like he never walked the streets of Harlem. And I think that those kind of things should have been caught with a fact checker.

But beyond that, and I think I certainly believe that from a “dead Chinaman’s" standpoint that, as Mao Zedong said, “Let a hundred flowers blossom, let a hundred schools of thought contend.” And that kind of discussion is going on here. It’s very good. I think it’s a solid debate that we need to have about going back to the first documents, going back to the autobiography, because all of the biographies stem from the autobiography. And in other words, if the premise is flawed, then some of the conclusions may be flawed, too. So we need to go back to that.

And, of course, we have an attorney out in Detroit who has in his possession the original manuscript. And in discussions with him, he finds a number of discrepancies as he goes from the — and annotates the original manuscript and the published account. There’s a number of discrepancies there, along with the three missing chapters, which seem to — at least one of those chapters — anticipate the founding of the Organization of African-American Unity. In other words, Malcolm was moving more and more in a political vein, far in advance of the 1963 “the chickens come home to roost.”

JUAN GONZALEZ: And in terms of the most significant contributions of the book that you see, in terms of brand new information or insights —

HERB BOYD: Sure.

JUAN GONZALEZ: — that have escaped others in the past?

HERB BOYD: I think one of the things — and I think your earlier guest pointed out, Mr. Ali pointed out, that — the fact that he had access to materials that a number of the biographers before did not have, particularly the memorabilia. I was at the Schomburg when those two big crates came back. After the family had put it in an auction out in the Butterfields in San Francisco, it came back to the Schomburg, where it remains today. And in that, you found the diary. And I think one of the most interesting and probably the most critical thing about the book is that he had — Manning had access to that diary.

And 1964, as far as I’m concerned, is the most important year of Malcolm’s life. Spike Lee did not get a chance to deal with that constructively and exhaustively in his film. Manning had access to this diary. He could go day by day. I had a chance to see that same diary at the Schomburg. And I think that’s probably the most interesting and enlightening aspect of that book. You can follow Malcolm’s — these two trips that he made to Africa. 1964 was extremely important in terms of his political development and his connection, you know, to the whole geopolitical situation, the third world.

AMY GOODMAN: Amiri Baraka?

AMIRI BARAKA: Yes?

AMY GOODMAN: Did you want to weigh in on that?

AMIRI BARAKA: No. I think that, you know, it’s interesting that on the back of the book, they have — you know, what do you call that?

HERB BOYD: Blurbs.

AMIRI BARAKA: Yeah, blurbs by Skip Gates, Michael Eric Dyson and Cornel West. You know, Skip Gates, as we know, would rather look for racism in Cuba than in Cambridge, Massachusetts. Dyson wrote a book on Martin Luther King with similar kind of charges. And I was with Cornel West at the Left Forum, and I said, "Well, where are all the communists in here? Where are all the socialists?" And Cornel says, “I’m a Christian.” I’m just saying that those three people are the ideal people to push this book, because they all come from social democracy. And for somebody to say that I’m, by quoting Lenin and Mao Zedong, I’m quoting dead white guys — social democracy comes from that period where a group of people broke away from Lenin, in the Second International. He calls those people — they call themselves socialists, but they’re really chauvinists. That’s — so if he doesn’t understand that Democratic Socialists are not a party, you know, they’re people who claim to be on the left —- you understand by that? But when -—

MICHAEL ERIC DYSON: What does that have to do with Manning Marable? What does that have to do with Manning Marable’s book, Mr. Baraka? What I’m saying to you —

AMIRI BARAKA: That’s who he is. That’s who he is.

MICHAEL ERIC DYSON: You might be making a legitimate point. Let me finish.

AMIRI BARAKA: But that’s who he is.

MICHAEL ERIC DYSON: You’re making a point about — you’re talking about a political and ideological formation, which may or may not be legitimate, but that has nothing to do with the facts at hand. And I’m saying to you, you’re indicting Marable for lacking sufficient black consciousness, and you’re quoting everybody but black people.

AMIRI BARAKA: No, I’m quoting that he —

MICHAEL ERIC DYSON: And I’m saying to you that fundamentally —

AMIRI BARAKA: No, he demeans — he demeans — he demeans black revolutionaries.

MICHAEL ERIC DYSON: I’m saying to you, fundamentally, Manning Marable’s book is about a complicated picture of Malcolm X as a —

AMIRI BARAKA: But it’s a book that has few facts.

MICHAEL ERIC DYSON: — revolutionary force in American society that transformed the culture.

AMIRI BARAKA: Yeah, but it doesn’t have facts. It uses presumptions, suppositions.

MICHAEL ERIC DYSON: It is predicated upon facts, the most exhaustive —

AMIRI BARAKA: Oh, God.

MICHAEL ERIC DYSON: —- the most exhaustive factual analysis -—

AMIRI BARAKA: From where?

MICHAEL ERIC DYSON: — of Malcolm X, and taking them into account.

AMIRI BARAKA: BOSS? CIA? FBI? New York Police Department?

MICHAEL ERIC DYSON: Look, look, let me tell you this.

JUAN GONZALEZ: He does interview —

MICHAEL ERIC DYSON: Even the FBI files testify to the brilliance of Malcolm X, to his almost Spartan existence, to the way in which he forged connections among people based upon very organic ties and connections —

AMIRI BARAKA: Don’t trust FBI files, Michael.

MICHAEL ERIC DYSON: — to African and African-American people. It does bear witness to that.

JUAN GONZALEZ: But let me ask Amiri, because —

AMIRI BARAKA: Yeah.

JUAN GONZALEZ: — Amiri, you say it’s largely FBI and CIA, but he does interview quite a few of the people who were in the Nation of Islam.

MICHAEL ERIC DYSON: Exhaustively interviewed.

JUAN GONZALEZ: He interviews Herman Ferguson. He interviews practically everybody who was involved in what —

AMIRI BARAKA: Oh, but look — and that’s what I mean. Do you understand who you’re interviewing? See, I tell you, I wrote a letter to Marable a month before that, when he’s quoting Thomas 15X, the guy who accuses the Nation of Islam of setting fire to Malcolm’s house. And I said, “Do you think this is intelligent to quote these people?”

HERB BOYD: Right.

AMIRI BARAKA: So, you know what? I’ll tell you —

MICHAEL ERIC DYSON: Well, you know, if you’re going to —

AMIRI BARAKA: Whoa, whoa. If you’re going to quote a lot of people who either dislike Malcolm because he broke away from Elijah Muhammad, or you’re going to quote the very kind of a police force and secret police force that actually killed him, you know, then it makes the whole thing shaky. I’m not saying the book does not have a reason for existing that you can accept, but I’m saying if you’re going to make the book readable, because you’re going to throw in some unsupportable facts about Charles Kenyatta, who was a fool, some unsupportable facts about Betty Shabazz, which you cannot prove, you know, and which you’re going to just spice the book up — he had something about Malcolm, the day before he got murdered, went and slept with this woman — he said "might have" slept with this woman. Now, where did "might have" — where did that get in there?

MICHAEL ERIC DYSON: Well, you know what?

AMIRI BARAKA: Is that factual, Michael? "Might have"?

MICHAEL ERIC DYSON: This is what’s interesting to me. This is what’s — this is what’s interesting to me, is that what — precisely what Manning Manning was trying to do — with all, again, respect to Mr. Baraka — is to remove history from ad hominem, ad feminem attacks, to remove it from — because if we’re going to indict people for the ideological axes to grind and the narrowness of their perception, all of us are vulnerable here, including Mr. Baraka, Mr. Boyd and Michael Eric Dyson.

AMIRI BARAKA: Yeah. And Mr. Dyson, that’s true.

MICHAEL ERIC DYSON: None of us are free from the particular instances of bias or shaping our perception in a certain way.

AMIRI BARAKA: But there’s a difference. Michael, there’s a difference between —

MICHAEL ERIC DYSON: Having said that —

AMIRI BARAKA: There’s a difference between a pilot and somebody who knows about airplanes.

MICHAEL ERIC DYSON: —- what we acknowledge is the fact that Manning Marable has created a work that continues to inform us about one of the most powerful and revolutionary figures in American history, and he loves him so much. And let tell you what. Another manifestation of -—

AMIRI BARAKA: Rhetoric, rhetoric.

MICHAEL ERIC DYSON: — Manning Marable’s black consciousness is that he understood that Amiri Baraka’s genius must be protected and wanted to preserve the papers of Amiri Baraka, and brought them into shape, organized them, so that they could be sold to Columbia and whoever else, because he could understand the power of that.

AMIRI BARAKA: I was sitting in his office the day before he died. I was sitting in Marable’s office the day before he died, waiting for him. When I got home, they told me he had died. So, I’m not no enemy of Manning’s. We worked together. I’m just saying what I disagree with that work. You know.

AMY GOODMAN: We just have a minute.

HERB BOYD: Yes.

AMY GOODMAN: And I want to get from you, Herb Boyd —

HERB BOYD: Sure.

AMY GOODMAN: You met Malcolm.

HERB BOYD: Yes, indeed, yes.

AMY GOODMAN: You spent time with him, as — and Amiri also.

AMIRI BARAKA: Yeah.

AMY GOODMAN: What do you want especially young people to know about Malcolm?

HERB BOYD: I think one of the basic concerns I have about Malcolm’s life and legacy is that, first of all, nothing in that book or any other biography can diminish the importance of Malcolm. You can say all those kind of things, but he transcends all of that. And I think what — I believe that our young people should contest and challenge and read as much as they can. I think to say, “No, I’m not going to read the book,” and dismiss it like that — no. There’s some very valuable things in there. Obviously, it’s flawed. You know, all of us are flawed. Malcolm was flawed. But we have to understand the strengths and weaknesses of that; otherwise, we can’t move ahead. Go back. Let’s take a good look at it in a Sankofa way. We can face forward, but we’ve got to look back and analyze. You know, otherwise, we’re just doomed to repeat the same mistakes.

AMY GOODMAN: Ten seconds, Michael Eric Dyson.

MICHAEL ERIC DYSON: Well, look, Manning Marable’s book is not a besmirchment of the character of Malcolm X. He celebrates him as the greatest figure produced in the 20th century of African-American life. This book is a testimony to the monumental attempt to reconstruct an American life that had a revolutionary impact upon the culture and the consciousness of black people and America at large.

AMY GOODMAN: And Amiri Baraka, 10 seconds, if you can?

AMIRI BARAKA: Well, I met Malcolm the month before he was murdered, in the Waldorf Astoria, which was a hotel room by Mohamed Babu. But anyway, the thing that Malcolm impressed me with was a call for a united front.

AMY GOODMAN: We’re going to leave it there.

AMIRI BARAKA: A call for a united front.

AMY GOODMAN: Michael Eric Dyson, Amiri Baraka, Herb Boyd, thanks so much for joining us.

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