Wednesday, September 25, 2024

The Fundamental Crisis and Foundational Contradiction Facing the United States During the Upcoming Presidential Election of 2024: Fascism guided, informed, and enabled by the Doctrines and Practices of White Supremacy, Judicial Corruption, and Global Capitalism--PART 36

 
How Immigration Became a Lightning Rod in American Politics

Anti-immigrant think tanks and advocacy groups operated on the margins until Trump became president. Now they have molded not only the GOP but also Democrats in their image.

by Gaby Del Valle
September 25, 2024
The Nation

 
Photomontage by The Nation. This article appears in the October 2024 issue, with the headline “How Immigration Became a Lightning Rod in American Politics.”

On one of his few lucid moments during the only debate of the 2024 election cycle between Donald Trump and Joe Biden, the sitting president suggested he would be tougher on the border than his predecessor, blaming the former president for the demise of a “bipartisan border deal” that would have boosted the Border Patrol’s funding and significantly reduced access to asylum. Biden and top congressional Democrats had spent months negotiating its provisions, granting more and more concessions to conservatives in the hopes that they’d stop claiming that Biden had lost control of the southern border. But “when we had that deal done,” Biden said, Trump “called his Republican colleagues and said, ‘Don’t do it. It’s going to hurt me politically.’” The far right had refused to grant Biden a “win” on immigration, even if it meant forgoing exactly what they claimed they wanted.

This was a very different Biden than the one who had gone up against Trump four years earlier. When the two shared a debate stage in 2020, Biden accused Trump of presiding over unimaginable cruelty toward migrants: babies torn from their mothers’ arms at the border, some never to be reunited; undocumented workers rounded up on the job; asylum seekers shunted back to Mexico without a hearing. But there Biden was, a little over three months ago, saying in effect that he’d tried to finish the job Trump had begun, only to be stymied by Trump himself.

Biden’s pronouncements would soon take a backseat to the flurry of concern over his pitiful debate performance and his visibly declining health. He soon dropped out of the race, passing the torch to Vice President Kamala Harris, whom he’d once tasked with addressing the “root causes” of migration from Central America. But Biden’s pivot in the debate and the months preceding it symbolized a rightward lurch on immigration that may have been initiated by the GOP but has since become the dominant position of the Democratic Party. Meanwhile, in his campaign to get back to the White House, Trump has tacked even further to the right. Immigrants, Trump has said, are “poisoning the blood of our country.” If elected, he’s declared to thunderous applause, he’ll begin “mass deportations” on day one. “Send them back!” the crowd chanted when “illegal aliens” were mentioned at the Republican National Convention in Milwaukee, holding signs that read “Mass Deportation Now!”

This shift came stunningly fast. Just three election cycles ago, in the aftermath of Mitt Romney’s loss in the 2012 election, a postmortem by the Republican National Committee (RNC) attributed Romney’s defeat to his poor performance among Latino voters and recommended that the party should become more inclusive, perhaps softer on immigration. Even Trump—at the time an outspoken businessman with no public political ambitions—said that Romney’s stance on immigration was ridiculous. “He had a crazy policy of self-deportation, which was maniacal,” Trump said in 2012. “It sounded as bad as it was, and he lost all of the Latino vote. He lost the Asian vote. He lost everybody who is inspired to come into this country.” Three years later, announcing his own run for president, Trump descended a gilded escalator at Trump Tower on Fifth Avenue and promised to build an impenetrable border wall. Throughout his 2016 campaign, Trump ignored the RNC’s recommendations and embraced the ethos of the Tea Party, channeling incoherent populist rage into a nativist platform.

The promises of mass deportations and a “big, beautiful wall” were all Trump, but a policy wonk he was not. Trump’s immigration policy was devised by the alumni and allies of a single ecosystem of intertwined think tanks, nonprofits, and advocacy groups—one that once operated largely on the margins but that, beginning with Trump’s ascension to the presidency, has set the tone of the national immigration debate. Few of Trump’s immigration policies survived legal challenge, and even fewer are still in place today. Congress didn’t pass a single immigration bill during Trump’s term, nor has it under Biden. But immigration restriction is now dogma among Republicans and Democrats alike. The choice is no longer between a party that wants to turn away migrants and one that claims to welcome them, but rather between opposing sides that, despite their broader differences, disagree only on the best way to “secure” the border at any cost.

Turning point: Launching his 2016 presidential run, Trump pledged to “build a great wall” between the US and Mexico, signaling his dramatic shift on immigration.(Christopher Gregory / Getty Image)

It’s not an overstatement to say that the modern immigration restriction movement owes its existence to one man: a charismatic eye doctor from rural Michigan named John Tanton. Once described by a former ally as “the most influential unknown man in America,” Tanton spent decades building a network of anti-immigration groups from the ground up, transforming post–World War II nativism from a fringe view held by a small group of white supremacists into a mainstream political movement. Tanton, a veteran of the mid-century conservationist and population control movements, saw population growth as a major hurdle to long-term sustainability. Trying to convince his fellow nature lovers of the connection between international migration and environmental ruin, Tanton founded the Federation for American Immigration Reform, or FAIR, in 1979, dedicating himself to reversing the demographic changes that had taken hold in America in his lifetime. Over the next three decades, Tanton would found and help provide funding for a constellation of anti-immigration advocacy groups, including the Center for Immigration Studies (CIS), U.S. English, and NumbersUSA.

Tanton was born in Detroit in 1934, a decade after the Immigration Act of 1924 put the first permanent numerical limits on immigration in US history. The legislation capped immigration from Europe and allocated slots using a quota based on the composition of Americans’ national origins as of the 1890 census. The effect was an immediate and drastic reduction in immigration from Southern and Eastern Europe: More than a million European immigrants arrived in the United States in 1907; in 1925, that figure was just over 160,000. As a result of the act, Southern and Eastern Europe were no longer the main source of immigrants to the US. (African and Asian migration were effectively banned; no restrictions were implemented on migration from Latin America.)

The 1924 law kept America overwhelmingly white and Western European through Tanton’s young adulthood. But in 1965, a year after he graduated medical school, the country changed forever. The Immigration Act of 1965, also known as the Hart-Celler Act, overturned the national-origins quota system, replacing it with one that prioritized family reunification. The new law more than doubled the number of immigrant visas issued each year and didn’t count the immediate relatives of US citizens against these quotas. At the same time, Hart-Celler imposed numerical limits on Latin American and Caribbean migration for the first time in US history, unwittingly creating the conditions for a rise in unauthorized migration decades later. The law led to new patterns of immigration that slowly shifted America’s racial composition. The descendants of the Southern and Eastern European immigrants who had been considered unassimilable decades earlier were, after a rocky start, incorporated into the American melting pot; the newcomers, meanwhile, were regarded with hostility, accused of being inferior to the generation of immigrants who had come before them.

As was the case at the turn of the 20th century, the wave of immigrants who arrived after 1965 were met with hostility. In 1977, David Duke, the grand wizard of the Ku Klux Klan, said that he and his followers would be patrolling the US-Mexico border in search of migrants. Two years later, Klan members descended on a Texas fishing village that had recently become home to Vietnamese refugees.

Tanton and his wife were mostly insulated from these changes in Petoskey, the tiny northern Michigan town where he found work as an ophthalmologist. A decade earlier, at the end of the 1960s, Tanton had read The Population Bomb, the biologist Paul Ehrlich’s polemic on overpopulation. For Tanton, each refugee who resettled in America meant another drain on resources, another blight on the environment. He conceived of FAIR as a liberal anti-immigration group, and its early talking points were about how unfettered immigration hurt working-class people of color at home and contributed to a brain drain abroad, not to mention its effects on population growth.

All these decades later, it’s hard to grasp how out of step this was. After Hart-Celler and before FAIR’s emergence as a major political player, immigration restriction was the domain of Klansmen and white separatists. It wasn’t, as Tanton wrote in his 1978 funding request to Cordelia Scaife May—the reclusive Mellon heiress who would go on to bankroll his movement—“a legitimate position for thinking people.”

The first test arrived quickly. Months after FAIR’s founding, Congress began working on the Refugee Act of 1980, an effort to streamline the ad hoc system that allowed people fleeing their countries to find protection in the United States. FAIR hired a lobbyist to push for a provision that would cap the number of refugees admitted each year at 50,000. Instead, the bill that President Jimmy Carter signed into law allowed the sitting president to choose the annual limit in consultation with Congress. That year, more than 207,000 refugees were resettled in the United States. Six years later, FAIR once again got caught up in—and lost—a legislative battle, this time over the 1986 Immigration Reform and Control Act, which provided a path to citizenship for nearly 3 million undocumented immigrants living in the US. The bill passed with bipartisan consensus, and President Ronald Reagan signed it into law. Few in Congress were swayed by FAIR’s arguments for deporting unauthorized immigrants. “We didn’t convince anybody,” founding member Otis Graham told The New York Times in 2011. FAIR had built a membership base of 4,000 by 1982, but it wasn’t enough for Tanton, who, according to notes taken during a board meeting that year, believed it was “time to change our methods.” Tanton was realizing that environmental issues didn’t appeal to most Americans; what did was watching their communities change and feeling powerless to stop it. In a 1986 memo, Tanton wrote that FAIR had been too reliant on large donors and too focused on lobbying members of Congress, with little to show for it. Instead, he outlined a “long-range project” to “infiltrate” congressional immigration committees. “Think how much different our prospects would be if someone espousing our ideas had the chairmanship!” he wrote. Until then, it would be difficult to influence national politics. Tanton decided to start small.

 
About face: In the 2020 presidential debates, Joe Biden decried Trump’s immigration policies. By 2024, that had changed.(Morry Gash / AP)

Tanton got his first chance to test his new theory of the power of a grassroots immigration restriction movement in 1988, when another organization he’d founded earlier that decade, U.S. English, placed the question of language on the ballot. Tanton had created U.S. English to help organize campaigns to make English the official language of several states, some of which had large and steadily growing Latino populations. The crusade began in California, where U.S. English bankrolled a local group’s efforts in support of an English-only ballot initiative. After the California measure succeeded, U.S. English led similar campaigns in a far-flung mix of states, including Arkansas, Mississippi, North Carolina, North Dakota, and South Dakota in 1987, and Arizona, Colorado, and Florida the following year. Some were states where the demographics were shifting, while others, like North Dakota, were trying to preempt these changes. In all, however, the question was about more than language; it was about who belonged in America—and to whom it should belong in the future.

The English-only campaigns were marred by allegations of racism from the outset. Opponents criticized Tanton’s groups for taking money from the Pioneer Fund, a New York–based eugenicist organization. But it wasn’t until someone leaked a memo from Tanton written two years earlier that the Arizona campaign seemed doomed. “Can homo contraceptivus compete with homo progenitiva if borders aren’t controlled?” he mused in the 1986 memo, which was distributed to attendees of the annual anti-immigration retreat he had begun hosting a year earlier. “Or is advice to limit one’s family simply advice to move over and let someone else with greater reproductive powers occupy the space?” He posed other troubling questions in the memo: Will Latino Catholics be able to assimilate to American culture? Will they bring their customs of bribery, violence, and disregard for authority to the United States? And why do they have so many kids in the first place?

The people who attended Tanton’s retreat—including Jared Taylor, the publisher of the white nationalist journal American Renaissance—must have welcomed these questions, but the public didn’t. Despite U.S. English’s bipartisan background and high-profile endorsements—its first director was former Reagan aide and prominent Latina activist Linda Chavez, and Walter Cronkite was on the board—it could no longer claim plausible deniability regarding allegations of racism. Chavez resigned after the memo leaked and disavowed the organization; Cronkite, too, bailed. But with the help of a last-minute canvassing push funded by May, U.S. English eked out a victory, with 50.5 percent of Arizona voters supporting the measure. The elections weren’t as close elsewhere in the country: More than 60 percent of Colorado’s voters supported the amendment, as did 84 percent of Florida’s.

There was a setback: A federal judge later blocked Arizona’s English-only measure. Even so, grassroots activism, Tanton came to understand, was the key to enacting policies that curtail immigration. All Tanton had to do was help people realize what they already knew in their hearts to be true: America was a nation of immigrants, yes, but the newcomers were unlike those who came before. “I think there is such a thing as an American culture, however difficult it may be to define,” Tanton said in a 1989 oral history of his advocacy. Some could argue that “hyphenated Americans” belong to this culture just as much as people whose forebears date back to the colonial period, Tanton said, but that was “an incorrect view.” In a 1986 interview with The New York Times, FAIR’s first executive director, Roger Conner, a former environmental lawyer, described previous waves of immigrants as “entrepreneurial,” while more recent arrivals had little interest in working or assimilating. “For some reason,” Conner said, “Mexican immigrants are not succeeding as well as other groups.”

By 1990, FAIR claimed to have 50,000 members, and the organization was finding other state-level initiatives to support. In 1994, the group backed Proposition 187, a ballot initiative in California that banned undocumented immigrants from using any government services in the state, including public schools and non-emergency healthcare. In 1986, Tanton had written that California’s system could do this, “but the political will is lacking to implement it.” To build that will, Tanton created and funded groups like Americans for Border Control through his umbrella organization, U.S. Inc. Proposition 187’s supporters claimed that not only were the undocumented overburdening public services and contributing to overcrowding in the state, but their presence in California would lead to long-term gains in political power for Hispanic Americans.

Nearly 60 percent of Californians voted for Proposition 187, but a federal judge blocked the initiative from going into effect. Still, as with Arizona’s English-only measure, the defeat of Proposition 187 provided a valuable lesson for FAIR: Change happens when ordinary people decide they’re fed up with something and come together to do something about it. If the groups that allow people to do that don’t exist, why not create them?

Everywhere they passed, anti-immigrant ordinances like Proposition 187 and the English-only measures granted a degree of legitimacy to long-held racial animus. In Colorado, someone posted a sign reading “No Ingles, No Travato“—an attempted translation of “No English, No Job”—at the entrance to a construction site. “We checked. Because of the English-only bill, we know it’s legal,” a superintendent at the site told the Los Angeles Times. In California, Proposition 187 proved to be just as effective a recruitment tool as it would have been had it been implemented. Tanton’s journal, The Social Contract, has published dozens of articles about Proposition 187 in the decades since the referendum passed. “When thousands of [people] marched to protest” the measure, an article from The Social Contract’s 1996 issue on so-called “anchor babies” declared, “they carried the flag of Mexico, not the Stars and Stripes.”

Tanton’s organizations not only activated dormant anti-immigrant feeling; they actively fomented it, often using the news media to launder their talking points. FAIR, the Center for Immigration Studies, and NumbersUSA—the latter founded in 1996 by Tanton’s acolyte Roy Beck—became reporters’ go-to sources for all things related to immigration restriction, largely because there were few other groups to quote. Representatives of the three organizations blamed nearly every problem, from littering in public parks to gridlock on the highways, on immigration. At the height of the tough-on-crime ’90s, immigration was being portrayed as a gangs and quality-of-life issue; after the September 11 attacks, the permeability of the border became a national security threat.

FAIR and its allies were succeeding in changing public sentiment on immigration. Soon FAIR, through its legal arm, the Immigration Law Reform Institute, began offering its legal services to local governments. In 2006, when the city of Hazleton, Pennsylvania, passed a law fining landlords for renting apartments to undocumented immigrants and employers for using them as workers, it hired Kris Kobach, who would become one of the foremost attorneys pushing immigration restriction. Not long after, the town council of Valley Park, Missouri, unanimously voted to implement a similar policy. Kobach defended Valley Park after a landlord sued over the measure, then went on to draft legislation for other cities—and defended the cities when those policies were challenged in court. The measures faced years of lawsuits, and the cities had to pay Kobach hundreds of thousands of dollars in legal fees. “It was a sham,” the mayor of Farmers Branch, a Texas city that hired Kobach in 2007, told ProPublica, which reported that Kobach earned at least $800,000 for his legal and advocacy work over a 13-year period. Ineffective and expensive as they were, the ordinances helped cement Kobach’s status as the go-to lawyer for local and state governments that wanted to take a hard line on immigration. In 2010, Kobach drafted Arizona’s infamous SB 1070, colloquially referred to as the “Show Me Your Papers” law. An Arizona state senator later described it as “model legislation” for dissemination through the American Legislative Exchange Council, a right-wing “bill mill.” Copycat bills were soon introduced around the country. By 2012, Kobach was informally advising the Romney campaign on immigration.

Most of the bills that Kobach drafted or defended were blocked by the courts, never implemented, or watered down to the point of meaninglessness. But every city that passed or even debated an anti-immigrant ordinance helped Tanton’s groups send a message to Congress: Americans aren’t interested in immigration reform or amnesty for the undocumented; they want those people out. “God forbid he ever gets hit by a Mack truck or something,” the Immigration Law Reform Institute’s general counsel said in 2012 of Kobach, who by that point was working for the group on the side while serving as Kansas’s secretary of state. “It would change the course of history.”

Tanton’s “long-range project” to affect national politics by starting at the local level was working. The organizations under the umbrella of FAIR and U.S. Inc. had built a grassroots army and won over small-town mayors. And some of those mayors were now entering national politics. After three failed bids for a seat in Congress, Lou Barletta, the Hazleton mayor who hired Kobach to defend the city’s anti-immigrant ordinance, was elected to the House of Representatives in 2010. Among Tanton’s other supporters were Colorado Representative Tom Tancredo, who kicked off his first term in 1999 by founding the Congressional Immigration Reform Caucus; Iowa Senator Chuck Grassley; and Jeff Sessions, the soft-spoken Alabama senator whose diminutive presence belied his virulent racism. In 2000, FAIR and its sister organizations helped defeat the Latino and Immigrant Fairness Act, which would have provided a path to citizenship for qualifying undocumented immigrants. The following year, in the immediate aftermath of 9/11, the Congressional Immigration Reform Caucus’s membership nearly doubled overnight, from 16 to 30 members.

FAIR would face its biggest tests yet beginning in 2006, when Congress appeared poised to pass a bill granting green cards to more than 6 million undocumented immigrants. The legislation failed, but in 2007 a group of senators once again attempted to persuade their colleagues—and the nation—to support immigration reform. The bill sponsored by the “Gang of 12,” including Lindsey Graham and John McCain, had bipartisan support and was backed by President George W. Bush. Its opponents had something stronger: a grassroots army, hundreds of thousands strong, who threatened to withhold their votes from politicians who put “illegals” ahead of Americans.

Most Americans, in fact, were in favor of granting citizenship to undocumented immigrants who met certain conditions—but they, too, were swayed by the campaign against the bill. Polls found that many voters who agreed with the 2007 bill’s provisions opposed the idea of “amnesty” and the bill specifically. The discrepancy between what people said they wanted and what they actually supported was the result of a coordinated effort by FAIR, CIS, and NumbersUSA. Every day, as part of a campaign led by NumbersUSA, lawmakers received thousands of calls, letters, and faxes urging them to vote against the bill. “The fax machines would run out of paper,” a Republican House staffer recalled years later. Most of the messages came from a familiar group of people—“frequent fliers,” the staffer called them—but the volume of calls swayed those who were undecided. The callers “lit up the switchboard for weeks,” Senator Mitch McConnell, who voted against the bill, said in 2011, when immigration reform was back on the table. “And to every one of them I say today: Your voice was heard.”

The 2011 bill failed as well and was reintroduced in 2014, this time by a “Gang of Eight”—a sign of waning support in Congress. “The longer it stays in the sun, the more it smells, as they say about the mackerel,” Sessions said of the reform bill in 2014. Certain that it would pass in the Senate, Sessions—at the time still a fringe member of his party—set his sights on tanking the bill in the House. To ensure that the legislation failed, he enlisted his young aide, a 29-year-old from California named Stephen Miller.

 
Sowing seeds: Jeff Sessions, left, one of the most prominent anti-immigration voices in the Senate, with his aide Stephen Miller.(CQ Roll Call via AP)

Miller—the son of Santa Monica liberals who would introduce himself to college classmates by saying, “My name is Stephen Miller, I’m from Los Angeles, and I like guns”—started his career as a press secretary for Minnesota Representative Michelle Bachmann. After he took a job with Sessions, Miller became close with researchers at CIS; he used the group’s data to convince other Republicans of the harms that immigrants posed. Sessions had long been close with FAIR and CIS, but with Miller’s help, he became a leader of the anti-immigration-reform movement within Congress and was instrumental in defeating the bill in 2014. “The whole point was to taint the bill in the eyes of Republicans in the House,” CIS president Mark Krikorian told Miller’s biographer. “Sessions, with Miller’s help, really did succeed in preventing that bill from passing.”

Miller, too, was influenced by Tanton, sometimes in obscure ways. In 1983, Tanton persuaded May, his billionaire patron, to cover the costs of reprinting and distributing The Camp of the Saints, a French novel that depicts a dystopian future in which Europe and the US are besieged by hordes of dark-skinned migrants. The book didn’t receive much acclaim outside white supremacist circles when it was first published in 1973. But Tanton acquired the rights and arranged for it to be published through the Social Contract Press. It’s unclear when Miller read the novel, but in September 2015, he persuaded Breitbart to run a story about it, according to e-mails obtained by the Southern Poverty Law Center. “I think it was growing up in California, he saw the role that mass migration played in turning a red state blue,” a former Senate colleague of Miller’s told Politico. “He was fearful that would happen to the rest of the country.”

After Trump announced his candidacy in 2015 by calling Mexican immigrants “rapists,” Miller persuaded Sessions to become the first sitting senator to endorse him. Miller offered his services as an informal adviser to the campaign and then, after a few months, demanded a job. Trump shared Miller’s instincts; in 2014, he’d cautioned Republican legislators against supporting immigration reform by implying that the beneficiaries of amnesty would vote for Democrats. Miller wrote Trump’s speeches and helped turn his xenophobic promises—a border wall, a Muslim ban—into policy proposals. And when Trump took office, Miller and Sessions were rewarded: Sessions was named attorney general, and Miller became a senior policy adviser for Trump. With Miller’s help, Trump stocked his agencies with alumni of the anti-immigration think tank ecosystem. Trump appointed Francis Cissna, a former employee of FAIR ally Chuck Grassley, to head US Citizenship and Immigration Services, the agency that oversees legal migration. Julie Kirchner, the executive director of FAIR from 2007 to 2015, was hired to advise the acting director of Customs and Border Protection in April 2017, before moving to USCIS a month later. During his first few months in office, Trump implemented dozens of policies—including expanding immigrant detention, reviving partnerships between Immigration and Customs Enforcement and local law enforcement agencies, and expediting certain deportation proceedings—that seemed to have been lifted from a 2016 wish list that CIS had published before Trump secured the nomination. In 2017, for the first time, CIS was invited to ICE’s semiannual stakeholder meeting. Representatives from FAIR and NumbersUSA also attended.

But Trump’s Department of Homeland Security was tumultuous. Staffers resigned with an alarming frequency, often after Miller pressured them to implement increasingly hard-line policies. Miller and a key ally, Gene Hamilton, senior counsel for Trump’s first DHS secretary, spent months pushing for a family separation policy at the US-Mexico border. Elaine Duke, Trump’s second DHS secretary, balked; Kirstjen Nielsen, her successor, eventually gave in to the pressure. It didn’t fare well for her: After mass protests and calls for congressional inquiries, Trump ended the family separation policy and Nielsen handed in her resignation.

Miller’s position as an adviser to the president gave him wide latitude in the White House. “The process for making decisions didn’t exist when we came in,” an immigration official in the Biden administration recently told The New Yorker. “It was calls with Stephen Miller in which he yelled at the career officials, and they went off to do what he said, or to try.”

For a brief moment in the wake of Biden’s 2020 victory against Trump, immigrant advocacy groups felt relief. The nation had voted against separating migrant families and banning Muslims. This optimism was cut short by Republicans, who started to spout immigrants-are-invading rhetoric almost as soon as Biden took office. Two months into Biden’s term, the Heritage Foundation accused him of causing a “crisis” at the southern border. Miller and his crew seized the narrative early, pushing the Biden administration into a defensive posture. Biden’s team quickly abandoned the promises they had made during the 2020 campaign to undo the harms that had been perpetrated by Trump’s DHS and to build a new, humane immigration system in its place. While Biden has rolled back some of Trump’s harshest policies at the border and created pathways for migrants from certain countries to lawfully enter and work in the United States on a temporary basis, these are half-measures at best.

Public sentiment on immigration has shifted significantly since Biden took office—and now, with Kamala Harris as the nominee, the Democrats are sending a far different message than they did in 2020. One of Harris’s first campaign ads touts her experience as a “border state prosecutor” who “took on drug cartels and jailed gang members” and reminds voters that as vice president, she backed the “toughest border control bill in decades.” Harris’s warning to would-be migrants in 2021—“Do not come”—is now the kind of thing a growing number of Democratic voters seems eager to hear. In February, a Gallup poll found that immigration was the most important issue for voters. And in July, a poll found that 55 percent of American adults want to see immigration to the United States go down—the first time in more than 20 years that a majority of voters have said they want fewer immigrants in the country.

Having convinced the public that illegal immigration is out of control, the nativist right is now shifting its efforts toward limiting legal migration. The Heritage Foundation’s Project 2025 to remake the federal government under a Trump presidency includes a chapter on the DHS that recommends reducing or outright eliminating visas issued to foreign students “from enemy nations”; reimplementing USCIS’s denaturalization unit to strip certain naturalized citizens of their status; retraining USCIS officers to focus on “fraud detection”; eliminating the diversity visa lottery; ending so-called “chain migration”; and creating a “merit-based system that rewards high-skilled aliens instead of the current system that favors extended family-based and luck-of-the-draw immigration.”

John Tanton, more than anyone else, understood the power of harnessing the public’s fears and anxieties in the service of a broader political project. FAIR, CIS, and NumbersUSA’s public campaigns may have focused on illegal immigration, but the organizations were founded to undo the harms that Tanton believed stemmed from the legal immigration facilitated by the Immigration Act of 1965. Project 2025, if it comes to fruition, may be what he and his disciples have long been waiting for. The indefatigable Tanton, who died in 2019 after a long battle with Parkinson’s, did not live to see the very Democrats who once chanted “Immigrants are welcome here” embrace policies of restriction. If he had, it’s hard to imagine that he would’ve been surprised. In the 1989 oral history, Tanton said that those who “deal in the world of ideas” come to expect a common trajectory: “The first response of many people is to say, ‘I never heard of it before.’ And the second response after they thought about it for a bit was to say, ‘It’s anti-God.’ And the third response after they’d realized the idea was right was to come around and say, ‘I knew it all along.’”



ABOUT THE AUTHOR:



Gaby Del Valle is a freelance immigration reporter who is based in Brooklyn.

“To Destroy An Entire Place, An Entire People, is Never Justified” --Journalist, Activist, Pioneering Media Producer, and Courageous Public Intellectual Medhi Hasan on Israel and Gaza

VIDEO:  https://zeteo.com/p/to-destroy-an-entire-place-an-entire

“To Destroy An Entire Place, An Entire People, is Never Justified”

EXCLUSIVE: Watch my opening remarks at the big Gaza debate in New York on Saturday, against former Netanyahu spokesperson Eylon Levy.



Mehdi Hasan

September 23, 2024

“Were Israel’s actions in the Gaza war justified?”

That was the question posed at the debate hosted by the organization ‘Open to Debate’ in New York on Saturday evening, in front of a live audience of more than 500 people.

I was onstage against former Israeli government spokesperson (and gaslighter-in-chief) Eylon Levy, and I didn’t hold back, pointing out his long list of lies on Israel’s behalf. I also went through the kids killed, the ‘safe zones’ violated, the aid trucks blocked, and the torture and rape of Palestinian detainees. How could any of that be justified, I asked Levy, again and again. Unsurprisingly, he had no answer whatsoever and even insisted Israel owed no explanation to anyone for its (illegal) actions in Gaza. (At one point, he hilariously pretended not to be able to hear me.)

I’m told that ‘Open to Debate’ plan to release the full debate video online in the coming days but, in the meantime, we here at Zeteo have been releasing short clips from the debate on both our Twitter and Instagram pages.

Finally, let me say this: Free Palestine!

Thanks,

Mehdi

The Fundamental Crisis and Foundational Contradiction Facing the United States During the Upcoming Presidential Election of 2024: Fascism guided, informed, and enabled by the Doctrines and Practices of White Supremacy, Judicial Corruption, and Global Capitalism--PART 35

https://www.nytimes.com/2024/09/23/opinion/electoral-college-presidential-election.html


A Leading Law Scholar Fears We’re Lurching Toward Secession
by Michelle Goldberg
September 23, 2024
New York Times

The dome of the U.S. Capitol, reflected in puddles on pavement.

Credit:  Samuel Corum/Getty Images

 

Here’s how rickety our constitutional system has become: The fate of the 2024 election could hang on the integrity of a single Republican state senator in Nebraska.

 

To understand why requires getting a bit deep in the Electoral College weeds. Almost all states use a winner-take-all system to apportion their presidential electors, but Nebraska and Maine award some electors by congressional district. In 2020, Joe Biden won one of Nebraska’s five electoral votes, and Donald Trump won one elector from rural Maine. This year Kamala Harris’s clearest path to victory is to take the so-called blue wall states of Pennsylvania, Michigan and Wisconsin, plus one electoral vote in Nebraska.

 

One reason that both states have resisted partisan pressure to switch to winner-take-all is the assumption that if one did so, the other would as well, balancing out any Electoral College effect. But this year, Republicans waited until it was too late for Maine to change its rules before starting a push to change them in Nebraska. If they succeeded and Harris held the blue wall but lost the other swing states, there would be a tie in the Electoral College. For the first time in 200 years, the election would go to the House, where each state delegation would get one vote and Trump would almost certainly be installed as president.

 

So far, one man, State Senator Mike McDonnell, who defected from the Democratic Party this spring, is standing in the Republican Party’s way. We should all be grateful for his courage. But the pressure on him from his new party will be intense, and he can still change his mind in the coming weeks.

 

Whether or not McDonnell remains steadfast, this is a preposterous way to run a purportedly democratic superpower. The Electoral College — created in part, as the scholar Akhil Reed Amar has shown, to protect slavery — has already given us two presidents in the 21st century who lost the popular vote, and it continues to warp our politics. It is one reason Erwin Chemerinsky, the dean of the U.C. Berkeley School of Law and an eminent legal scholar, has come to despair of the Constitution he’s devoted much of his life to. “I believe that if the problems with the Constitution are not fixed — and if the country stays on its current path — we are heading to serious efforts at secession,” he writes in his bracing new book, “No Democracy Lasts Forever: How the Constitution Threatens the United States.”

 

Chemerinsky’s description of the way our Constitution thwarts the popular will — including through the Electoral College, the growing small-state advantage in the Senate and the rogue Supreme Court — will be familiar to readers of books like last year’s “Tyranny of the Minority” by Steven Levitsky and Daniel Ziblatt. The surprising part of his argument is his call for a new constitutional convention, which can be triggered, under the Constitution’s Article V, by a vote of two-thirds of the states.

 

Many on the right have long dreamed of an Article V convention, hoping to pass things like a balanced-budget amendment. Chemerinsky wants to use the process to advance changes sought by progressives. It is imperative, he writes, “that Americans begin to think of drafting a new Constitution to create a more effective, more democratic government.” Without radical reforms, he fears, the country could come undone.

Chemerinsky arrived at his somewhat despairing view of our predicament with reluctance. “What makes it painful is the underlying pessimism or the underlying sense of crisis,” he told me. “I’m by nature an optimist.”

That optimism seems to drive his belief that a country as polarized as ours is still capable of sweeping positive change. “I want to believe that if a group of men and women came together and had to draft a Constitution that they knew would have to be ratified by the country, they would come up with a better document than we have now,” said Chemerinsky. “And if they failed, if it went off the rails, it wouldn’t get approved.”

 

I lack his faith. My fear is that while our Constitution has become a kind of cage, it’s also the only thing holding our country’s hostile factions together. The paradox of our founding document is that it’s both an accelerant to authoritarianism and a bulwark against it. The Constitution is the reason that Trump could again become president in defiance of the wishes of the majority. But if that happens, the Constitution would be one of the few tools we have to restrain him. Given our furious divisions, I’m skeptical that we could agree on a new and better one.

 

But I agree with Chemerinsky that because of the deep structural flaws in our Constitution, the union is more fragile than many assume. And like him, I can easily imagine America getting to a place where the idea of breaking it up no longer seems unthinkable.

 

America could, of course, get lucky. For this election, McDonnell could continue to resist his party’s entreaties, or Harris could win enough Electoral College votes to make any chicanery in Nebraska moot. Eventually, Congress could enact reforms that lessen some of our system’s antidemocratic distortions. One law Chemerinsky suggests would mandate that all states allocate their electors proportionally, so that all voters, regardless of their states’ partisan leanings, have a role in choosing the president. And in time, America’s demography and its political coalitions could change in ways that might help our politics come unstuck. If Texas were to become a blue state, for example, conservatives might suddenly find themselves open to Electoral College reform.

 

But right now, we’re staring down yet another election in which Trump could win after losing the popular vote. Chances are he’ll have a Republican-controlled Senate, even if most people who go to the polls vote for Democrats. He’ll operate under the protection of a widely distrusted Supreme Court — the only one in any major democracy where justices have lifetime tenure — that has granted presidents broad impunity for crimes they commit in office. “The mistakes made in 1787 are haunting us in the 21st century,” writes Chemerinsky. The question is whether America is capable of fixing them before they destroy us.

 

Read more from Michelle Goldberg:


Opinion | Michelle Goldberg

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Opinion | Michelle Goldberg

Trump’s Allies Say They’ll Enforce the Comstock Act. Believe Them.

June 21, 2024


Opinion | Michelle Goldberg and Rafal Milach

In Poland, I Saw What a Second Trump Term Could Do to America

Feb. 6, 2024




ABOUT THE AUTHOR:

 


Michelle Goldberg has been an Opinion columnist since 2017. She is the author of several books about politics, religion and women’s rights, and was part of a team that won a Pulitzer Prize for public service in 2018 for reporting on workplace sexual harassment.

 


"What's Past is Prologue..."


"...If the system’s pro-slavery tilt was not overwhelmingly obvious when the Constitution was ratified, it quickly became so. For 32 of the Constitution’s first 36 years, a white slaveholding Virginian occupied the presidency.

Southerner Thomas Jefferson, for example, won the election of 1800-01 against Northerner John Adams in a race where the slavery-skew of the electoral college was the decisive margin of victory: without the extra electoral college votes generated by slavery, the mostly southern states that supported Jefferson would not have sufficed to give him a majority. As pointed observers remarked at the time, Thomas Jefferson metaphorically rode into the executive mansion on the backs of slaves..."
--Akhil Reed Amar,  "The Troubling Reason the Electoral College Exists", TIME magazine, November 8, 2016
 

https://time.com/4558510/electoral-college-history-slavery/


The Troubling Reason the Electoral College Exists
by Akhil Reed Amar
November 8, 2016
TIME  
 
As Americans await the quadrennial running of the presidential obstacle course now known as the Electoral College, it’s worth remembering why we have this odd political contraption in the first place. After all, state governors in all 50 states are elected by popular vote; why not do the same for the governor of all states, a.k.a. the president? The quirks of the Electoral College system were exposed in 2016 when Donald Trump secured the presidency with an Electoral College majority, even as Hillary Clinton took a narrow lead in the popular vote.

Some claim that the founding fathers chose the Electoral College over direct election in order to balance the interests of high-population and low-population states. But the deepest political divisions in America have always run not between big and small states, but between the north and the south, and between the coasts and the interior.

One Founding-era argument for the Electoral College stemmed from the fact that ordinary Americans across a vast continent would lack sufficient information to choose directly and intelligently among leading presidential candidates.

This objection rang true in the 1780s, when life was far more local. But the early emergence of national presidential parties rendered the objection obsolete by linking presidential candidates to slates of local candidates and national platforms, which explained to voters who stood for what.

Although the Philadelphia framers did not anticipate the rise of a system of national presidential parties, the 12th Amendment—proposed in 1803 and ratified a year later— was framed with such a party system in mind, in the aftermath of the election of 1800-01. In that election, two rudimentary presidential parties—Federalists led by John Adams and Republicans led by Thomas Jefferson—took shape and squared off. Jefferson ultimately prevailed, but only after an extended crisis triggered by several glitches in the Framers’ electoral machinery. In particular, Republican electors had no formal way to designate that they wanted Jefferson for president and Aaron Burr for vice president rather than vice versa. Some politicians then tried to exploit the resulting confusion.

Enter the 12th Amendment, which allowed each party to designate one candidate for president and a separate candidate for vice president. The amendment’s modifications of the electoral process transformed the Framers’ framework, enabling future presidential elections to be openly populist and partisan affairs featuring two competing tickets. It is the 12th Amendment’s Electoral College system, not the Philadelphia Framers’, that remains in place today. If the general citizenry’s lack of knowledge had been the real reason for the Electoral College, this problem was largely solved by 1800. So why wasn’t the entire Electoral College contraption scrapped at that point?

Standard civics-class accounts of the Electoral College rarely mention the real demon dooming direct national election in 1787 and 1803: slavery.

At the Philadelphia convention, the visionary Pennsylvanian James Wilson proposed direct national election of the president. But the savvy Virginian James Madison responded that such a system would prove unacceptable to the South: “The right of suffrage was much more diffusive [i.e., extensive] in the Northern than the Southern States; and the latter could have no influence in the election on the score of Negroes.” In other words, in a direct election system, the North would outnumber the South, whose many slaves (more than half a million in all) of course could not vote. But the Electoral College—a prototype of which Madison proposed in this same speech—instead let each southern state count its slaves, albeit with a two-fifths discount, in computing its share of the overall count.

Virginia emerged as the big winner—the California of the Founding era—with 12 out of a total of 91 electoral votes allocated by the Philadelphia Constitution, more than a quarter of the 46 needed to win an election in the first round. After the 1800 census, Wilson’s free state of Pennsylvania had 10% more free persons than Virginia, but got 20% fewer electoral votes. Perversely, the more slaves Virginia (or any other slave state) bought or bred, the more electoral votes it would receive. Were a slave state to free any blacks who then moved North, the state could actually lose electoral votes.

If the system’s pro-slavery tilt was not overwhelmingly obvious when the Constitution was ratified, it quickly became so. For 32 of the Constitution’s first 36 years, a white slaveholding Virginian occupied the presidency.

Southerner Thomas Jefferson, for example, won the election of 1800-01 against Northerner John Adams in a race where the slavery-skew of the electoral college was the decisive margin of victory: without the extra electoral college votes generated by slavery, the mostly southern states that supported Jefferson would not have sufficed to give him a majority. As pointed observers remarked at the time, Thomas Jefferson metaphorically rode into the executive mansion on the backs of slaves.

The 1796 contest between Adams and Jefferson had featured an even sharper division between northern states and southern states. Thus, at the time the Twelfth Amendment tinkered with the Electoral College system rather than tossing it, the system’s pro-slavery bias was hardly a secret. Indeed, in the floor debate over the amendment in late 1803, Massachusetts Congressman Samuel Thatcher complained that “The representation of slaves adds thirteen members to this House in the present Congress, and eighteen Electors of President and Vice President at the next election.” But Thatcher’s complaint went unredressed. Once again, the North caved to the South by refusing to insist on direct national election.

In light of this more complete (if less flattering) account of the electoral college in the late 18th and early 19th century, Americans should ask themselves whether we want to maintain this odd—dare I say peculiar?—institution in the 21st century.

ABOUT THE AUTHOR:

 

Akhil Reed Amar teaches constitutional law at Yale University. This essay borrows from his recently published book, The Constitution Today

 



https://www.brennancenter.org/our-work/analysis-opinion/electoral-colleges-racist-origins

Analysis


The Electoral College’s Racist Origins

More than two centuries after it was designed to empower southern white voters, the system continues to do just that.

by Wilfred U. Codrington III
April 1, 2020
ASSOCIATED PRESS


This piece was originally published by the Atlantic.


Associated Press

Is a color-blind political system possible under our Constitution? If it is, the Supreme Court’s evisceration of the Voting Rights Act in 2013 did little to help matters. While black people in America today are not experiencing 1950s levels of voter suppression, efforts to keep them and other citizens from participating in elections began within 24 hours of the Shelby County v. Holder ruling and have only increased since then.

In Shelby County’s oral argument, Justice Antonin Scalia cautioned, “Whenever a society adopts racial entitlements, it is very difficult to get them out through the normal political processes.” Ironically enough, there is some truth to an otherwise frighteningly numb claim. American elections have an acute history of racial entitlements—only they don’t privilege black Americans.

For centuries, white votes have gotten undue weight, as a result of innovations such as poll taxes and voter-ID laws and outright violence to discourage racial minorities from voting. (The point was obvious to anyone paying attention: As William F. Buckley argued in his essay “Why the South Must Prevail,” white Americans are “entitled to take such measures as are necessary to prevail, politically and culturally,” anywhere they are outnumbered because they are part of “the advanced race.”) But America’s institutions boosted white political power in less obvious ways, too, and the nation’s oldest structural racial entitlement program is one of its most consequential: the Electoral College.

Commentators today tend to downplay the extent to which race and slavery contributed to the Framers’ creation of the Electoral College, in effect whitewashing history: Of the considerations that factored into the Framers’ calculus, race and slavery were perhaps the foremost.

Of course, the Framers had a number of other reasons to engineer the Electoral College. Fearful that the president might fall victim to a host of civic vices—that he could become susceptible to corruption or cronyism, sow disunity, or exercise overreach—the men sought to constrain executive power consistent with constitutional principles such as federalism and checks and balances. The delegates to the Philadelphia convention had scant conception of the American presidency—the duties, powers, and limits of the office. But they did have a handful of ideas about the method for selecting the chief executive. When the idea of a popular vote was raised, they griped openly that it could result in too much democracy. With few objections, they quickly dispensed with the notion that the people might choose their leader.

But delegates from the slaveholding South had another rationale for opposing the direct election method, and they had no qualms about articulating it: Doing so would be to their disadvantage. Even James Madison, who professed a theoretical commitment to popular democracy, succumbed to the realities of the situation. The future president acknowledged that “the people at large was in his opinion the fittest” to select the chief executive. And yet, in the same breath, he captured the sentiment of the South in the most “diplomatic” terms:

“There was one difficulty however of a serious nature attending an immediate choice by the people. The right of suffrage was much more diffusive in the Northern than the Southern States; and the latter could have no influence in the election on the score of the Negroes. The substitution of electors obviated this difficulty and seemed on the whole to be liable to fewest objections.”

Behind Madison’s statement were the stark facts: The populations in the North and South were approximately equal, but roughly one-third of those living in the South were held in bondage. Because of its considerable, nonvoting slave population, that region would have less clout under a popular-vote system. The ultimate solution was an indirect method of choosing the president, one that could leverage the three-fifths compromise, the Faustian bargain they’d already made to determine how congressional seats would be apportioned. With about 93 percent of the country’s slaves toiling in just five southern states, that region was the undoubted beneficiary of the compromise, increasing the size of the South’s congressional delegation by 42 percent. When the time came to agree on a system for choosing the president, it was all too easy for the delegates to resort to the three-fifths compromise as the foundation. The peculiar system that emerged was the Electoral College.

Right from the get-go, the Electoral College has produced no shortage of lessons about the impact of racial entitlement in selecting the president. History buffs and Hamilton fans are aware that in its first major failure, the Electoral College produced a tie between Thomas Jefferson and his putative running mate, Aaron Burr. What’s less known about the election of 1800 is the way the Electoral College succeeded, which is to say that it operated as one might have expected, based on its embrace of the three-fifths compromise. The South’s baked-in advantages—the bonus electoral votes it received for maintaining slaves, all while not allowing those slaves to vote—made the difference in the election outcome. It gave the slaveholder Jefferson an edge over his opponent, the incumbent president and abolitionist John Adams. To quote Yale Law’s Akhil Reed Amar, the third president “metaphorically rode into the executive mansion on the backs of slaves.” That election continued an almost uninterrupted trend of southern slaveholders and their doughfaced sympathizers winning the White House that lasted until Abraham Lincoln’s victory in 1860.

In 1803, the Twelfth Amendment modified the Electoral College to prevent another Jefferson-Burr–type debacle. Six decades later, the Thirteenth Amendment outlawed slavery, thus ridding the South of its windfall electors. Nevertheless, the shoddy system continued to cleave the American democratic ideal along racial lines. In the 1876 presidential election, the Democrat Samuel Tilden won the popular vote, but some electoral votes were in dispute, including those in—wait for it—Florida. An ad hoc commission of lawmakers and Supreme Court justices was empaneled to resolve the matter. Ultimately, they awarded the contested electoral votes to Republican Rutherford B. Hayes, who had lost the popular vote. As a part of the agreement, known as the Compromise of 1877, the federal government removed the troops that were stationed in the South after the Civil War to maintain order and protect black voters.

The deal at once marked the end of the brief Reconstruction era, the redemption of the old South, and the birth of the Jim Crow regime. The decision to remove soldiers from the South led to the restoration of white supremacy in voting through the systematic disenfranchisement of black people, virtually accomplishing over the next eight decades what slavery had accomplished in the country’s first eight decades. And so the Electoral College’s misfire in 1876 helped ensure that Reconstruction would not remove the original stain of slavery so much as smear it onto the other parts of the Constitution’s fabric, and countenance the racialized patchwork democracy that endured until the passage of the Voting Rights Act of 1965.

What’s clear is that, more than two centuries after it was designed to empower southern whites, the Electoral College continues to do just that. The current system has a distinct, adverse impact on black voters, diluting their political power. Because the concentration of black people is highest in the South, their preferred presidential candidate is virtually assured to lose their home states’ electoral votes. Despite black voting patterns to the contrary, five of the six states whose populations are 25 percent or more black have been reliably red in recent presidential elections. Three of those states have not voted for a Democrat in more than four decades. Under the Electoral College, black votes are submerged. It’s the precise reason for the success of the southern strategy. It’s precisely how, as Buckley might say, the South has prevailed.

Among the Electoral College’s supporters, the favorite rationalization is that without the advantage, politicians might disregard a large swath of the country’s voters, particularly those in small or geographically inconvenient states. Even if the claim were true, it’s hardly conceivable that switching to a popular-vote system would lead candidates to ignore more voters than they do under the current one. Three-quarters of Americans live in states where most of the major parties’ presidential candidates do not campaign.

More important, this “voters will be ignored” rationale is morally indefensible. Awarding a numerical few voting “enhancements” to decide for the many amounts to a tyranny of the minority. Under any other circumstances, we would call an electoral system that weights some votes more than others a farce—which the Supreme Court, more or less, did in a series of landmark cases. Can you imagine a world in which the votes of black people were weighted more heavily because presidential candidates would otherwise ignore them, or, for that matter, any other reason? No. That would be a racial entitlement. What’s easier to imagine is the racial burdens the Electoral College continues to wreak on them.

Critics of the Electoral College are right to denounce it for handing victory to the loser of the popular vote twice in the past two decades. They are also correct to point out that it distorts our politics, including by encouraging presidential campaigns to concentrate their efforts in a few states that are not representative of the country at large. But the disempowerment of black voters needs to be added to that list of concerns, because it is core to what the Electoral College is and what it always has been.

The race-consciousness establishment—and retention—of the Electoral College has supported an entitlement program that our 21st-century democracy cannot justify. If people truly want ours to be a race-blind politics, they can start by plucking that strange, low-hanging fruit from the Constitution.


https://truthout.org/articles/slavery-democracy-and-the-racialized-roots-of-the-electoral-college/
 

Slavery, Democracy and the Racialized Roots of the Electoral College

This election should challenge us to ask some inconvenient questions about the racialized nature of our political institutions.

Scene at the Signing of the Constitution of the United States, by Howard Chandler Christy. (Image: Wikipedia)

At 11:45 p.m. on November 6, 2012, Donald Trump tweeted that “the electoral college is a disaster for a democracy.” Four years later, at 2:31 a.m. on November 9, 2016, the Associated Press projected that Donald Trump would win the state of Wisconsin and therefore surpass the required 270 Electoral College votes to become President-elect. The AP tweeted: “Donald Trump is elected President of the United States.”

Though Hillary Clinton defeated Donald Trump in the national popular vote, Mr. Trump is now President-elect based on the indirect representational nature of the Electoral College. There is nothing particularly novel about this latest (un)democratic contradiction — it happened in 1876, 1888, and 2000 — except that it opens up a critical space for examining the racialized genesis of the Electoral College itself.


In the aftermath of any presidential election, statisticians aim to index the demographic features of the electorate. We have learned, for instance, that Hillary Clinton won 88, 65, and 65 percent of the Black, Latino, and Asian-vote, respectively, and that Donald Trump captured 58 percent of the white vote. We also know that the white vote — especially unprecedented support from white women — put Trump over the top. While these isolated figures are certainly important for diagnosing electoral trends and prognosticating future turnout, they tend to prevent us from considering the historical roots of so-called colorblind instruments of US democracy like the Electoral College.
Electoral College results, 2016. Source: Google.Electoral College results, 2016. (Source: Google.)

To be clear, this critique of the racialized origins of the Electoral College should not be interpreted as the cheap product of disappointment over the most recent election results, but rather as an effort to tap into what will likely be a short-lived public appetite for presidential politics in order to explore how US political institutions are themselves always already racialized. To be sure, race and racism in the US context have long served as some of the most significant guarantors of democratic structures and institutions. In short, US democracy itself is a racial project whose fulcrum hinges on policies of inclusion and exclusion.

Perhaps unsurprisingly, the provenance of the Electoral College, to paraphrase Ronald Takaki, is grounded in questions of racialized ‘insiderism’ and ‘outsiderism.’ To this end, the Electoral College is responsible for the fact that four of the first five US presidents were white, slave-holding men from Virginia. The “Virginia” variable is key here, as Virginia held the largest population of enslaved black men, women, and children from the inception of the “peculiar institution” until the passage of the Thirteenth Amendment.

In 1787, white men of status met in Philadelphia to draft the Constitution. Questions of elections, taxation, and governance, among others, were debated vigorously. One of the most contentious themes considered over the course of the four-month convention was by what process to elect a president.

Two months into the meeting, Pennsylvania lawyer James Wilson proposed direct election of the president. Some delegates lamented that an “uneducated” populace would be incapable of the sort of self-governance required to ensure a salutary direct democracy. Such an elitist concern, however, was not what occupied the minds of most delegates, and especially those from the South. James Madison — a slaveholder from Virginia — worried that such a system would compromise the political influence of the slaveholding South, a region of the country that on a eligible voter population-basis would nearly always lose to the North in a direct election system. Madison opined: “There was one difficulty however of a serious nature attending an immediate choice by the people. The right of suffrage was much more diffusive in the Northern than the Southern States; and the latter could have no influence in the election on the score of the Negroes. The substitution of electors [through the Electoral College] obviated this difficulty and seemed on the whole to be liable to fewest objections.”

In a direct election system, the North would have outnumbered the South (which had a large population but far fewer eligible voters), whose roughly 550,000 enslaved black people were disenfranchised. Delegates from the South generally supported Madison’s idea of the Electoral College over a direct election system because it was based solely on population volume, not citizenship status or enfranchisement. In conjunction, and at Madison’s urging, the convention agreed to count each enslaved black person as three-fifths of a citizen for the purpose of calculating each state’s representation in the Electoral College and in the allotment of congressional seats.

Colonial Virginia won big under the Electoral College system: the state occupied 12 of the 46 electoral votes (26 percent) needed to win an election in the first round. (As a reference point, such disproportionate overrepresentation would be tantamount to present-day California enjoying 70 electoral votes.) Whereas the Electoral College artificially enhanced the political influence of the South, it deflated the political influence of the North. After the 1800 census, for instance, Pennsylvania had 10 percent more free persons than Virginia, but had 20 percent fewer electoral votes. According to legal historian Akhil Reed Amar, “Perversely, the more slaves Virginia (or any other slave state) bought or bred, the more electoral votes it would receive. Were a slave state to free any blacks who then moved North, the state could actually lose electoral votes.” Simply stated, the Electoral College incentivized the institution of slavery; it was created to protect and propagate the enslavement of black people. The Electoral College operationalized the 3/5ths compromise and helped to secure, extend, and enhance the political power of the white slaveholding class whose epicenter at the end of the eighteenth century was Virginia.

The contentious aftermath of our most recent presidential election should challenge us to ask some inconvenient questions about the racialized nature of our political institutions and to rethink the propriety of the Electoral College, a retrograde political apparatus whose origins in slavery and anti-black racism challenge the radical proposition of “one person, one vote.”


ABOUT THE AUTHOR:
 
 
Christopher Petrella is a lecturer in American cultural studies at Bates College. His work explores the intersections of race, state and criminalization. He completed a Ph.D. in African diaspora studies from the University of California, Berkeley. Follow him on Twitter: @CFPetrella.

Monday, September 23, 2024

IMPORTANT NEW BOOK:

Visualizing Palestine: A Chronicle of Colonialism and the Struggle for Liberation
by Visualizing Palestine (Creator)
Jessica Anderson, Aline Batarseh, and Yosra El Gazzar (Editors)
‎Haymarket Books, 2024

[Publication date: September 3, 2024]


This striking collection of more than 200 full-color infographics is a vivid portrait of Israeli settler colonialism and the Palestinian struggle for freedom.

As a new generation of movement-builders seek to understand Israel’s brutal, illegal occupation of Palestine, Visualizing Palestine's vivid and informative graphics reveal deep truths about the decades-long Palestinian struggle for freedom.

The infographics present more than just data: colorful, accessible, and thoughtfully arranged, the oppression they document in stark detail dovetails with stories of perseverance and strength. From the history of Zionist settlement to the depopulation of Palestinian villages; from the construction of an apartheid wall to the destruction of olive trees; from hunger strikes to mass protests to boycotts, Visualizing Palestine’s graphics are powerful, comprehensive, and demand our attention.


REVIEWS:
 

"Deploying a unique combination of creative design, scholarly rigor, and unwavering moral commitment, Visualizing Palestine helps us glimpse the myriad cruelties and excruciating asymmetries of Israeli apartheid, colonization, and rapidly escalating violence against Palestinian people. This is political art and popular education at its most urgent and potent." —Naomi Klein, author of The Shock Doctrine and Doppelganger: A Trip Into the Mirror World
 
"The anatomy of an occupation laid bare." —Arundhati Roy, author of The God of Small Things


"Visualizing Palestine embodies ‘a picture is worth a thousand words’ for one of the most critical global justice issues of our time. This book is a journey of storytelling, compelling facts, and imagery that reflect the conditions, hopes, struggles and aspirations of the Palestinian people. The narrative is shifting towards justice and Visualizing Palestine is at the center of it." —Linda Sarsour, author of We Are Not Here to Be Bystanders: A Memoir of Love and Resistance


"Visualizing Palestine has captured nearly a century of Palestinian knowledge production in a series of striking visuals to further emphasize just how uncomplicated oppression is. The only controversy is whether this oppression should be accepted. Overcoming this hurdle is a battle over narrative and against racial-colonial logic. This text is a significant contribution in prevailing in both realms." —Noura Erakat, Professor and author of Justice for Some: Law and the Question of Palestine


"Visualizing Palestine has been generating visual data based on research that makes understanding the mechanics of colonial structures accessible to anyone interested in learning them. It is visual design in its noblest form, translating challenging realities into comprehensible graphics to communicate with the masses. An instrumental tool for shifting the global narrative on justice, Visualizing Palestine is visualizing justice." —Bahia Shehab, Professor of Design, award winning artist and author


“This book has all the rigor of academia, the urgency of journalism, and the power of historical documentation.” —Mona Chalabi, Pulitzer Prize-winning data journalist


"These bold, perfectly designed and lucid graphics get straight to the point in illuminating the grave injustices perpetrated against the Palestinian people." —Joe Sacco, author of Palestine and Footnotes in Gaza

"Mere statistics often obfuscate what needs to be fully apprehended, and multiple competing narratives magnify the task of interpretation. Each image in Visualizing Palestine invites us to begin to fathom the unfathomable; together, these graphic works are an answer to the problem of narrative confuscation. They are powerful—even beautiful—not only in design but for the ethical clarity they provide at this critical juncture. What an amazing team." —Gina Dent, Professor and Co-Director of Visualizing Abolition, University of California, Santa Cruz


"Visualizing Palestine is the perfect book for the current political moment. Building on more than a decade of labor, the contributors have masterfully transformed the visual medium into a site of radical political education and anti-Zionist struggle. After viewing the hundreds of carefully crafted and remarkably lucid images contained in this book, readers will undoubtedly be better equipped to challenge dominant narratives and refute dangerous misinformation. This is an absolute must-read book for students, teachers, activists, organizers, and anyone else committed to Palestinian liberation!” —Marc Lamont Hill, award-winning journalist, professor, author of Nobody, and coauthor of Except for Palestine


ABOUT THE AUTHORS AND EDITORS:

 

Jessica Anderson is a human rights researcher based in Michigan. She was a first-year undergraduate during the 2008/2009 Israeli assault on Gaza, and a graduate student in refugee studies during Israel’s 2012 bombardment. In 2013, she joined the Visualizing Palestine team, where she serves as deputy director.

Aline Batarseh is Palestinian from Jerusalem. She has more than 20 years of experience working with several Palestinian and international nonprofits focused on advancing gender equality, reproductive justice, children’s rights, mental health, social justice and collective liberation. Aline joined the Visualizing Palestine team as executive director in 2021.

Yosra El Gazzar is a visual artist and graphic designer based in Cairo, Egypt. She has been a core part of Visualizing Palestine since 2016. Yosra was a 2021 Moutheqat/Women in Dox Fellow in Tunisia and a 2022 CEC ArtsLink Fellow in the United States. Her work has been showcased in various international venues.

Visualizing Palestine (VP) is a non-profit project dedicated to using data and research to visually communicate Palestinian experiences and provoke narrative change. VP envisions liberation for Palestinians in a world free from oppression.